A Resurrection Reality Check for a Farcical Season

The Rhythm of Descent and Ascent

There is a rhythm woven into the Kingdom of God that the world cannot imitate and religion cannot counterfeit. It is the rhythm of holy descent followed by God‑given ascent, the pattern of a God who steps down so that He may raise the humble up. Heaven’s gravity works in reverse. What comes down in God’s hands does not remain down, because the Lord delights in lifting the lowly. Before anything rises in the Kingdom, something must bow. Before anything is exalted, something must kneel. Before anything goes up, something must come down.

This is not punishment but posture. It is the way of Christ, the way of the cross, and the way of every saint who has ever been raised by the power of God.

The Pattern of Humility from the Beginning

Moses came down from the mountain carrying the Word, the covenant, and the revelation of God’s character. “When Moses came down from Mount Sinai… the skin of his face shone because he had been talking with God.” (Exodus 34:29). Yet Israel did not rejoice in what came down. They were too busy worshiping what they had lifted up, a golden calf of their own making. Humanity has always preferred what ascends when we are the ones climbing. We build towers, chase platforms, exalt ourselves, and admire the view from the top.

But God overturns this instinct. The Kingdom begins with going down, not in defeat but in humility, not in shame but in surrender, not in weakness but in obedience.

The Descent of Christ: The Model of All Humility

Jesus did not descend because He was defeated. He descended because He was humble. “Though He was in the form of God, He did not consider equality with God something to cling to, but emptied Himself… He humbled Himself by becoming obedient to death—even death on a cross.” (Philippians 2:6–8). He came down from glory, laid down His rights, bowed down in obedience, and humbled Himself for our sake. His descent was not accidental but intentional. Because He went down in humility, the Father raised Him up in glory. “Therefore God has highly exalted Him and bestowed on Him the name that is above every name.” (Philippians 2:9).

This is the law of the Kingdom: what bows low is lifted high.

Paul: Struck Down to Be Raised Up

Paul understood this truth because he lived it. He was the rising star of Judaism, educated, disciplined, respected, and zealous. Yet when Christ appeared, Paul had to be struck down before he could truly see. He fell to the ground, blinded and helpless. “He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why are you persecuting Me?’” (Acts 9:4). Every accomplishment he once boasted in, he now called loss. “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” (Philippians 3:8).

Paul discovered that humility is not the lowest place but the safest place. It is the beginning of resurrection.

The Descent and Ascent of Jesus

Jesus came down from the cross lifeless and wrapped in linen. He went down into the grave sealed and guarded. He went down into the depths, into the territory hell believed it owned. “He also descended into the lower parts of the earth.” (Ephesians 4:9). Every downward step looked like loss, yet in the Kingdom, down is never the destination. It is the doorway.

The same Jesus who descended also rose. He went up the hill, up the mountain of transfiguration, up out of the grave, and up into heaven. “He was taken up, and a cloud received Him out of their sight.” (Acts 1:9). He will one day raise His people with Him. “He raised us up with Him and seated us with Him in the heavenly places.” (Ephesians 2:6).

This is the divine reversal: what comes down in humility must go up in glory.

The Farce of Our Seasonal Jesus

Every year the church calendar reenacts the same tragic cycle. In December, Christ is placed back in the cradle—small, harmless, and sentimental. In spring, He is placed back in the tomb—tragic, noble, and safely contained. Then the props are packed away, the pageantry folded, and life returns to normal.

We reenact His birth, His death, and His burial, but we rarely reenact His reign. We do not enthrone Him, crown Him, or place Him at the center of our will. We keep Christ in the cradle because a baby makes no demands. We keep Christ in the tomb because a dead man issues no commands. But a risen, reigning Christ requires surrender.

We treat the resurrection as a holiday rather than a hierarchy, as a story rather than a sovereign, as a symbol rather than a King. This is why the calendar feels farcical: it keeps Christ rotating through roles He has already outgrown. He is not the baby in the manger, the victim on the cross, or the body in the tomb. He is the Head of the Church, the Lord of Glory, and the One seated far above all rule and authority.

Israel made the same mistake with the ark. They carried the ark on their shoulders, proud of their proximity to God, but they never embraced the God within the ark. They carried Him, but they never let Him carry them. We do the same. We carry Jesus into our holidays, traditions, and services, but we do not let Him carry our will, our obedience, or our lives.

The Real Resurrection Direction

The resurrection does not point down to the cradle, back to the cross, inward to our emotions, or outward to our traditions. The resurrection points up to the enthroned Christ who reigns now. The only way to rise with Him is to bow before Him. “Humble yourselves under the mighty hand of God, that He may exalt you in due time.” (1 Peter 5:6).

Humility is not the end of the journey but the beginning of resurrection. It is the doorway into the Kingdom. The proud cannot enter because the doorway is too low. The humble rise because they kneel.

A Call to Yield to the Risen King

Time is growing short, and the hour demands clarity. Christ is not waiting to be rediscovered in a cradle or reburied in a tomb. He is not a seasonal figure to be lifted up for a holiday and set aside when the calendar turns. He is the risen and reigning Lord, seated at the right hand of the Father, calling His people to bow before Him in humility and truth. The path upward begins with the posture downward. The Kingdom does not rise on the strength of the proud but on the surrender of the humble.

The psalmist understood this long before the empty tomb. “My heart is not proud, O Lord, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me. But I have calmed and quieted my soul, like a weaned child with its mother.” (Psalm 131:1–2). This is the posture of ascent. This is the doorway into resurrection life. This is the heart God lifts.

Let us therefore lay down our pride, our self‑importance, our insistence on carrying Christ on our shoulders while refusing to let Him carry us. Let us bow low before the One who descended in humility and rose in glory. Let us yield our will to the King who reigns, so that in due time He may lift us up. What comes down must go up, because the One who calls us to kneel is the same One who raises His people to stand with Him in the heavenly places.