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FROM ICHABOD TO GLORY

FeaturedAllen Frederick Leave a comment

A 14 day journey back to the presence of the Lord

Title: From Ichabod to Glory – The Devotional Is Finally Here

For almost a year, From Ichabod to Glory has been sitting quietly on the launch pad.

I wrote this devotional for believers who feel like the glory has lifted—who are tired, discouraged, or just going through the motions—and who long to experience God’s presence in a fresh way again.

This is a 14‑day journey from emptiness to encounter, from “Ichabod” (the glory has departed) to Glory.

Each day gives you:

  • a Scripture passage
  • a short teaching
  • a heart‑level reflection
  • and a simple prayer

If you’ve been saying, “I know God is real, but I don’t feel Him like I used to,” this devotional was written with you in mind.

👉 You can get your copy here: From Ichabod to Glory: A 14 day journey to fulness in Christ

My goal is simple: 30 readers in the next 30 days—one person a day choosing to step back into the glory of His presence.

If you know someone who needs this, would you share the link with them today?

Thank you for walking this journey with me.

—Allen

I See Dead People

Allen Frederick Leave a comment
But When I Lifted My Eyes, I Saw Jesus Only

There is a famous line from the movie The Sixth Sense that almost everyone recognizes: “I see dead people.” Well, apparently Peter did too. Long before Hollywood turned those words into one of cinema’s most memorable lines, Peter, James, and John climbed a mountain with Jesus and witnessed something astonishing. Jesus was transfigured before them. His face shone like the sun, His clothing became white as light, and suddenly two men appeared with Him: Moses and Elijah. Peter responded by offering to build three shelters, one for Jesus, one for Moses, and one for Elijah. Then, while Peter was still speaking, the Father interrupted him from heaven and directed the disciples toward His Son. When the disciples finally lifted their eyes again, Moses and Elijah were gone. They saw no one except Jesus.

Three Tabernacles

Peter was understandably overwhelmed by what he saw. We should be careful not to accuse Peter of intentionally developing a doctrine that placed Moses and Elijah on exactly the same level as Jesus. Nevertheless, the picture is striking. Peter sees three glorious figures and responds by proposing three shelters. Then heaven interrupts him.

“This is my beloved Son, in whom I am well pleased; hear ye him.”
Matthew 17:5

The Father does not say, “Hear them.” He says, “Hear Him.” The disciples fall on their faces in fear. Jesus approaches and touches them. When they finally lift their eyes, they see no one except Jesus. There is the picture, the message, and the heart of the matter: Jesus only.

Moses Had His Place

None of this dishonors Moses. God chose Moses for an extraordinary purpose. Through Moses came the Law and the deliverance of Israel from Egypt. But Moses was not the Messiah, and Moses was never supposed to become the destination. Jesus Himself said that Moses wrote concerning Him. If we truly honor Moses, we follow the direction in which Moses was pointing. We do not honor the signpost by stopping at the signpost. We honor it by going where it directs us.

Elijah Had His Place

The same principle applies to Elijah. Elijah stood boldly against apostasy and witnessed extraordinary demonstrations of God’s power, but Elijah was not the destination either. Christians have long recognized in Moses and Elijah a fitting picture of the Law and the Prophets standing in the presence of the One toward whom the biblical story was moving. They do not compete with Christ; they testify to Him. The Law has its place and the prophets have their place, but Christ occupies the place belonging to Christ alone. Then the representatives disappear from view, and the One to whom they pointed remains: Jesus only.

Why Are You Consulting Me?

There is another strange biblical encounter with a departed servant of God that belongs in this discussion. Samuel had died. The Philistine army had gathered against Israel, and Saul was terrified. Saul inquired of the LORD, but the LORD did not answer him through dreams, Urim, or prophets. Saul then sought a medium and specifically requested Samuel.

When Samuel appears, Saul explains exactly what he wants. God is no longer answering him, so Saul has called Samuel to tell him what to do. Samuel responds with a haunting question: “Why do you consult me?” Saul’s fundamental problem was not that Samuel was unavailable or that Saul lacked information. His problem was broken obedience before God. Yet instead of confronting the real issue, Saul searched for another avenue to obtain spiritual direction. When our relationship with God becomes strained, when obedience becomes costly, when God seems silent, or when He has already spoken and we do not like what He has said, we are remarkably capable of looking for another route.

Saul’s consultation with a medium should not be carelessly equated with later Christian practices of requesting the intercession of departed saints. They are not identical practices. Nevertheless, Saul’s story establishes a principle worth considering: a servant of God is never a substitute for God, and seeking the servant does not repair a relationship with the Master.

Then Why Do I Need Another Mediator?

Roman Catholic teaching deserves to be represented accurately. Catholicism does not officially teach that saints are additional gods competing with Jesus. It understands the saints within the communion of the Church and teaches that saints in heaven may intercede for believers. The strongest biblical objection is therefore not simply to accuse Catholics of worshiping dead people. The more difficult question is this: Why do I need another intermediary?

“For there is one God, and one mediator between God and men, the man Christ Jesus.”
1 Timothy 2:5

That verse does not belittle faithful believers who have gone before us. It puts them in their proper place while putting Christ in His. Moses is not my mediator. Elijah is not my mediator. Samuel is not my mediator. Peter is not my mediator. Paul is not my mediator. Mary is not my mediator. Jesus Christ is my mediator. Saints may testify concerning Christ, prophets may point toward Christ, and apostles may preach Christ, but none of them reconciled sinful humanity to God. That belongs to Jesus.

We Already Have Access

The wonder of the Gospel is not that Jesus brings us close enough to God that we can begin searching for somebody else to carry us the rest of the way. Jesus Himself is the way.

“For through him we both have access by one Spirit unto the Father.”
Ephesians 2:18

Look carefully at that movement: through Him, by the Spirit, unto the Father. The believer does not have to stand outside God’s throne room searching for someone spiritually important enough to obtain an audience. Jesus Himself taught His disciples to pray, “Our Father.” Hebrews tells us to come boldly to the throne of grace. If Christ has already opened the door, why are we searching for another entrance?

Honor Is Not Mediation

There is nothing wrong with honoring faithful believers who came before us. Scripture remembers the faithfulness of God’s people across generations. Their faith encourages us, their failures warn us, and their lives can strengthen our own walk. But honoring someone is not the same thing as making that person part of our approach to God. I can thank God for Peter without praying to Peter. I can admire Paul’s faith without asking Paul to carry my prayer to Christ. I can recognize Mary’s extraordinary place in the history of redemption without requiring Mary to provide access to her Son. They have their places within God’s redemptive story, but they are not its center. Jesus is.

The Danger of Building Three Tabernacles

Perhaps Peter’s instinct on that mountain exposes something that exists within all of us. Human beings love building tabernacles. We build them around people, movements, denominations, theological systems, traditions, pastors, teachers, reformers, saints, and even particular eras of church history. Something God genuinely used can gradually become something we elevate until our attention subtly shifts from the One who used it. Then heaven speaks into our tabernacle-building: “This is my beloved Son… hear ye him.”

This is where Protestants need to stop congratulating themselves. We may never kneel before the image of a saint, yet we can elevate a favorite preacher or theologian until that person’s interpretation becomes practically unquestionable. We can do the same thing with catechisms, confessions, systematic theologies, denominational statements, and traditions. Those things are not necessarily wrong. Good theology is a gift. The problem begins when the servant replaces the Master, the signpost replaces the destination, or the thing that testifies about Christ becomes a substitute for coming to Christ Himself.

When We Start Looking for Another Way

The problem beneath all of this is ultimately a problem of the heart. Human beings have a recurring tendency to seek alternate spiritual routes when trust and obedience become difficult. Saul reached backward for Samuel. Peter wanted to preserve the moment by building three tabernacles. Religious people throughout history have repeatedly been tempted to build systems around those whom God used rather than continuing toward the God to whom those servants pointed. The forms change, but the temptation remains: give me something I can consult, systematize, or control rather than requiring me to trust the living God with all my heart.

“Trust in the LORD with all thine heart; and lean not unto thine own understanding.”
Proverbs 3:5

The Saints Should Point Us to Jesus

A genuine servant of God should never want to become the destination. John the Baptist expressed the heart of true ministry perfectly: “He must increase, but I must decrease.” If Moses could stand before us today, where would Moses point us? Jesus said Moses wrote concerning Him. If Elijah stood before us, would Elijah direct attention toward himself or toward the God whose Word he proclaimed? The faithful servant continually points beyond himself: Don’t stop with me. Look to Him.

I See Dead People

So yes, the Bible shows us departed servants of God. Samuel appears in that strange and troubling episode at Endor. Moses and Elijah appear with Christ on the Mount of Transfiguration. But notice what Scripture does with those encounters. Saul goes looking for Samuel because he desperately wants spiritual direction, and Samuel asks why Saul is consulting him. Peter unexpectedly sees Moses and Elijah standing with Christ and wants to build three tabernacles, but heaven interrupts him: “This is my beloved Son… hear ye him.” Then the disciples lift their eyes. Moses is gone. Elijah is gone. Scripture leaves us with one of the simplest and most profound pictures imaginable: “They saw no man, save Jesus only.”

Perhaps that is the picture the Church needs again. We can remember those who came before us, honor their faithfulness, learn from their testimony, read their writings, and thank God for their obedience. But we do not need to build another tabernacle. We do not need another mediator. We do not need another way to the Father. The Law couldn’t get us there. The prophets couldn’t get us there. The saints can’t get us there. Our denominations can’t get us there. Our theological systems can’t get us there. Religion can’t get us there. But Jesus did.

He crossed the chasm, reconciled sinful humanity to God, opened the way into the Father’s presence, and invited us to come. So when every other figure fades from view, when every human name resumes its proper place, and when every substitute we have constructed falls to the ground, may we lift our eyes and discover again what Peter, James, and John discovered on that mountain: No man, save Jesus only.

Who Has Bewitched You?

Allen Frederick Leave a comment
Bewitched, Beguiled, and Seduced Away From the Simplicity of Christ

On Halloween, disguises are expected. People put on costumes and pretend for a night to be something they are not. Everyone knows there is something different underneath. That makes the evening a fitting backdrop for one of the most startling questions Paul ever asked the Church:

“O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?”
Galatians 3:1

Paul was not talking about broomsticks, potions, or the imagery we associate with Halloween. He was confronting believers whose confidence had been redirected. Christ had been plainly set before them, and they had received the Spirit through faith, yet they were being persuaded toward dependence on human effort. Paul identifies the problem immediately:

“Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?”
Galatians 3:2–3

There is the bewitchment. They began in the Spirit, but they were being persuaded to continue in the flesh.

When the Flesh Becomes Religious

The flesh is easy to recognize when it behaves wickedly. It is considerably harder to recognize when it becomes religious. The flesh can attend church, memorize Scripture, defend doctrine, observe traditions, preach sermons, sing worship songs, and perform religious duties. None of those things is wrong in itself. The danger begins when they become substitutes for dependence upon Christ.

That is what gives Paul’s question its bite. He was not asking why the Galatians had stopped being religious. He was asking why people who had received from God through faith were now attempting to accomplish through human effort what God had begun through His Spirit. Something is wrong whenever the flesh believes it can finish what only the Spirit could begin.

Beguiled From Simplicity

Paul gives us another word when writing to the Corinthians:

“But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.”
2 Corinthians 11:3

The serpent did not begin by denying God’s existence. He began by questioning God’s word and introducing another voice into something God had already spoken. That is how deception often works. It does not always ask us to abandon Christ; sometimes it adds enough to Christ that He is eventually obscured.

Jesus says, “Follow Me,” while religion can quietly become, “Follow Christ, but make sure you also follow our system.” Traditions, institutions, personalities, doctrines, and human understanding can all become substitutes if our actual dependence shifts away from Him. Paul feared believers could be beguiled from the simplicity that is in Christ. We should fear the same thing.

Seduced by a Counterfeit

Seduction works because it attracts rather than attacks. Spiritual deception would pose little danger if it always looked obviously false. A counterfeit succeeds because it looks enough like the genuine article to escape detection. Jesus warned about wolves in sheep’s clothing, and Paul warned that Satan could appear as an angel of light. Darkness does not always arrive dressed like darkness.

Perhaps no biblical picture illustrates this better than the religious leaders Jesus confronted. The Pharisees knew how to look the part, yet Jesus looked beneath the religious exterior and delivered a devastating indictment:

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.”
Matthew 23:27

There is the counterfeit in religious clothing: beautiful outwardly, dead inwardly. The problem was not that they looked evil. The problem was that they could look righteous while inward reality told another story. Their religious appearance became its own disguise.

That is where Halloween provides its brief but useful visual parable. A Halloween costume poses little danger because everyone knows it is a costume. Spiritual deception becomes dangerous when we mistake the costume for the person underneath it. The most convincing disguise the flesh can wear may therefore be religion itself, because flesh dressed in righteousness is harder to recognize than flesh behaving badly.

Paul’s question cuts deeper than outward appearance: “Having begun in the Spirit, are ye now made perfect by the flesh?” The issue is not whether something looks spiritual, but whether it actually proceeds from the Spirit. A whited sepulchre can be beautiful. A wolf can wear wool. Darkness can dress like light. The flesh can learn how to look remarkably religious.

Who Has Bewitched You?

This is where Paul’s question must become personal. What persuaded us that what began in the Spirit could now be perfected through the flesh? When did dependence become performance? When did knowing Christ become knowing a system? When did hearing the Shepherd become less important than mastering everything people have built around Him?

Those questions are not accusations aimed at someone else’s church. They are questions every believer should be willing to ask before God. The answer is not suspicion of everything religious, nor fascination with deception. The answer is to return to Christ, to the simplicity that is in Him, to faith, dependence upon the Holy Spirit, and the life of hearing His voice and following where He leads.

So on a night when people deliberately put on disguises, perhaps the Church should be willing to take some off. Paul’s question still stands: “Who hath bewitched you?” The most dangerous disguise may not be the costume someone wears for one night, but the religious disguise worn so long that it is no longer recognized as a disguise. And perhaps the greatest deception of all is believing we can finish in the flesh what God began in the Spirit.

The Dead Letter Society

Allen Frederick Leave a comment
When Knowing the Scriptures Is Not the Same as Knowing Christ

There is a society whose members may never realize they have joined. They carry Bibles, attend Bible studies, underline passages, memorize verses, consult commentaries, listen to sermons, and debate doctrine. Some can discuss theology with remarkable precision. They know Moses and the Prophets. They know Paul. They know Revelation. They can explain what Scripture says about salvation, sanctification, prophecy, the church, and the return of Christ. Yet there remains an uncomfortable possibility that Jesus Himself exposed two thousand years ago: it is possible to know the Scriptures and still not know the One the Scriptures were given to reveal.

“You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life.”
John 5:39–40

That indictment should stop every serious student of Scripture in his tracks. Jesus did not accuse these men of neglecting the Scriptures. Quite the opposite. They searched them diligently. Their failure was not a lack of biblical knowledge but a failure to recognize where that knowledge was supposed to lead them. They had mistaken knowledge of the testimony for knowledge of the One to whom the testimony pointed. They possessed the Scriptures that testified of Life while remaining disconnected from Life Himself.

Welcome to The Dead Letter Society.

When the Signpost Becomes the Destination

There is an important distinction that must be made at the outset. The problem is not Scripture, nor is it serious Bible study. God’s Word reveals His character, His purposes, His dealings with humanity, His standards of righteousness, and His unfolding work of redemption. From Genesis to Revelation, Scripture ultimately directs our attention toward God’s redemptive purposes fulfilled in Jesus Christ.

The danger arises when the signpost becomes the destination. Jesus did not rebuke the Pharisees because they searched the Scriptures. He confronted them because the Scriptures they searched testified of Him, yet when He stood before them, they would not come to Him. The Book was pointing somewhere, but they stopped at the Book. The Scriptures were introducing Someone, but they settled for information about Him.

That danger did not disappear with the Pharisees. We can spend decades accumulating biblical information and mistake that accumulation for spiritual life. We can learn doctrines about Jesus without walking with Jesus. We can study everything God has said while becoming increasingly insensitive to the God who speaks. We can memorize promises, master theological systems, defend denominational positions, and become extraordinarily skilled at telling other people what the Bible means while remaining strangers to the living Christ at the center of it.

“For the letter kills, but the Spirit gives life.”
2 Corinthians 3:6

Whitewashed Tombs Filled With Dead Men’s Bones

“Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.”
Matthew 23:27

The picture is remarkable when placed beside the warning of John 5. These were men surrounded by sacred knowledge. Their lives were steeped in the Law and the Prophets. They possessed the religious vocabulary, maintained the outward appearances, and presented themselves as guardians of God’s truth. Yet Jesus looked beneath the polished exterior and saw death.

That should make every one of us uncomfortable because biblical knowledge alone is not proof of spiritual life. A person can know Moses and remain dead inside. A person can quote the prophets while remaining dead inside. A person can memorize the words of Jesus while remaining dead inside. A person can understand Greek and Hebrew, build an impressive theological library, teach Bible studies, preach sermons, defend orthodoxy, and win theological arguments while remaining untouched by the transforming life of the Christ about whom all those words testify.

Spiritual death is perfectly capable of wearing religious clothing. This is where the danger of the Dead Letter Society becomes apparent. Religion can decorate the tomb so beautifully that we forget to ask whether anything inside is alive. The question cannot simply be, “How much Scripture do I know?” The deeper and far more consequential question is, “Has the Christ revealed in Scripture made me alive?”

When the Word Walked Into the Room

“And the Word became flesh and dwelt among us, and we beheld His glory.”
John 1:14

For generations, God’s people had preserved the written testimony. The Law had spoken of things to come. The prophets had announced God’s purposes. The Psalms had anticipated the King. Then the Word became flesh and walked among them.

The One toward whom the Scriptures had been pointing entered their synagogues, traveled their roads, touched their sick, opened blind eyes, confronted demons, forgave sins, raised the dead, and spoke with an authority unlike anything the people had heard. Yet remarkably, some of the people who knew the Scriptures best recognized Him least.

They knew the words but failed to recognize the Word. They studied the prophecies while opposing their fulfillment. They were waiting for Messiah while arguing with Messiah. They were searching for eternal life while rejecting the One standing directly in front of them offering life.

That is why the Pharisees cannot be safely confined to first-century Jerusalem. They remain a warning to every generation of religious people. Familiarity with biblical vocabulary does not necessarily mean familiarity with the voice of God. Knowing what God said does not automatically mean that we know Him. Christianity was never intended to become merely the preservation of things God once said. The written testimony directs us into relationship with the living Christ.

“My sheep hear My voice, and I know them, and they follow Me.”
John 10:27

Jesus Teaching About Jesus

“And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.”
Luke 24:27

Perhaps there is no more beautiful illustration of this truth than the account of the two disciples walking toward Emmaus after the resurrection. They were discussing everything that had happened in Jerusalem when Jesus Himself joined them on the road. Yet they did not recognize Him.

Their situation presents an extraordinary paradox. They were talking about Jesus while Jesus was walking beside them. They were trying to understand what had happened to Jesus while the resurrected Jesus was listening to their conversation. Then their unidentified companion began opening the Scriptures to them.

Consider what was happening. Jesus was teaching them the Scriptures concerning Himself while He was physically walking beside them, yet they still did not recognize the One about whom the Scriptures were speaking. That scene provides a remarkable picture of the danger we are discussing. It is possible to possess information about Christ while remaining unaware of His presence. It is possible to discuss Him without recognizing Him. It is possible to hear a biblical explanation of who He is while still needing our spiritual eyes to be opened.

When they eventually sat down together, Jesus took bread, blessed it, broke it, and gave it to them. Their response afterward is equally significant. Their recognition of Christ did not cause them to discard the Scriptures. Instead, once their eyes were opened to Christ, they understood what those Scriptures had been revealing all along. The Spirit does not lead us away from the Word. He opens our eyes so that through the Word we behold Christ.

“Then their eyes were opened and they knew Him.”
Luke 24:31

“Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?”
Luke 24:32

Knowing the Menu Without Eating the Bread

“I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.”
John 6:35

Jesus’ description of Himself as the Bread of Life gives us another way to understand the problem. Imagine sitting at a table with a menu describing an extraordinary meal. You could memorize every item on that menu, research every ingredient, learn where each ingredient came from, study how the meal was prepared, and spend years debating other people about the proper interpretation of its description. You could become the world’s leading authority on the menu and still die of starvation if you never ate the food.

That may be one of the simplest descriptions of the Dead Letter Society: we can know the menu by heart and never eat the Bread. Once again, the invitation is relational. The Pharisees searched the Scriptures, yet Jesus said they would not come to Him that they might have life. The Scriptures were never given merely to be analyzed, catalogued, and debated. They testify of the Bread of Life who must be received. Biblical truth is not merely something to understand intellectually; it is intended to lead us into a living relationship with the One who is Truth.

From the Garden to the City

This theme reaches much farther than the Pharisees or the road to Emmaus. In many ways, it is woven into the entire biblical story. Humanity’s relationship with God does not begin with Adam possessing a theological textbook describing God. It begins with communion between God and humanity. God speaks and man hears. There is relationship, fellowship, and unhindered communion.

Sin shattered that fellowship, and what follows throughout Scripture is the unfolding story of God’s work to restore what sin destroyed. The Law, the sacrifices, the tabernacle, the prophets, and the Psalms all point forward. Then Christ comes, and the Word becomes flesh. Through Christ, reconciliation is made possible. The veil is torn. The grave loses its victory. Christ rises from the dead, and the Holy Spirit is given to dwell within God’s people. When Scripture reaches its closing vision in Revelation, we again find God dwelling with His people.

From the Garden of Eden to the New Jerusalem, the biblical story is moving toward restored communion between God and humanity. The Bible therefore was never intended simply to produce people who possess increasing quantities of information about God. It reveals God’s redemptive work of bringing humanity back into fellowship with Himself. If our study of Scripture leaves us with an enormous amount of information about God but never leads us into relationship with God, we have somehow stopped short of the very destination toward which the testimony was pointing.

When Bible Study Becomes a Hiding Place

That raises an uncomfortable question that the modern church must be willing to confront: Can Bible study itself become a hiding place from God? John 5 suggests that it can.

The Pharisees could remain occupied with analyzing sacred texts while resisting the Person revealed within those texts. They could search Scripture while refusing surrender. The activity appeared profoundly spiritual, yet Jesus exposed the contradiction beneath it.

We should ask whether we sometimes do the same thing. Another sermon, another conference, another commentary, another Bible study, another theological debate, another podcast, another notebook filled with sermon notes. None of those things is inherently wrong. They can help us tremendously when they serve their proper purpose. But eventually Scripture brings us face-to-face with Someone, and when that happens, our response cannot simply be to take another note.

The Bible can tell us that Jesus forgives, but eventually we must receive His forgiveness. The Bible can tell us that Jesus is Lord, but eventually we must surrender to His lordship. The Bible can teach us about the Holy Spirit, but eventually we must learn to walk by the Spirit. The Bible can tell us that Christ is alive, but eventually we must confront whether our Christianity consists primarily of knowing information about Him or actually knowing Him. Otherwise, our libraries can grow larger while our bones remain dry.

The Spirit and the Word

The answer to dead-letter Christianity is not less Scripture, and it certainly is not abandoning biblical truth in pursuit of every subjective spiritual impression. Scripture and Spirit are not adversaries.

The same Spirit who inspired the testimony reveals the Christ to whom the testimony points. Jesus told His disciples that the Spirit would testify of Him. When the Spirit opens the Scriptures, our encounter with the Word becomes something more than intellectual accumulation. Like the disciples on the Emmaus road, our hearts begin to burn as Christ becomes increasingly real to us through the truth we are hearing.

This also protects us from the opposite error. If the Dead Letter Society reduces Christianity to information without life, ungrounded spirituality can pursue experiences without truth. Neither is the biblical pattern. The Spirit and the Word bring us to Christ. We therefore continue to study, search the Scriptures carefully, test what we hear, and treasure God’s written testimony. Yet our purpose is no longer merely collecting religious information. We are listening for the voice of the Shepherd revealed through the truth He has given us.

Leaving the Dead Letter Society

Perhaps that is the invitation for anyone who recognizes himself somewhere within these pages: leave the Dead Letter Society. Leaving does not mean closing your Bible. It means opening it with a different hunger. Study it. Search it. Treasure it. Meditate upon it. Test everything by it. But never forget why you are reading it.

Read Moses looking for Christ. Read the prophets watching for Christ. Read the Psalms longing for Christ. Read the Gospels beholding Christ. Read the Epistles learning what it means to live in Christ. Read Revelation anticipating the triumph of Christ. From beginning to end, allow Scripture to accomplish its intended purpose by directing your heart toward the God who desires to be known.

Never mistake possessing biblical information for possessing spiritual life. Never allow knowing verses about Jesus to become a substitute for knowing Jesus. Never become so familiar with the language of God that you cease listening for the voice of God.

Lord, do not let me merely learn another fact about You. Open my eyes that I may know You. Let Your Spirit illuminate Your Word until its truth becomes living reality within me. Do not allow me to become an expert in the testimony while remaining a stranger to the One being testified about. Bring me beyond the information and into communion with You.

The Bible is not the obituary of a God who used to speak. It is the testimony of the God who lives. The Word became flesh, the tomb is empty, the Spirit has been given, and Jesus Christ is alive. The great tragedy of the Dead Letter Society is not that its members have never encountered the words that lead to life. It is that they can spend their entire lives studying those words while refusing the invitation contained within them.

“But you are not willing to come to Me that you may have life.”
John 5:40

May we never become so occupied studying the road that we fail to arrive at its destination. The destination is Christ.

Prayer: Lord Jesus, when I open Your Word, open my eyes as well. Do not allow me merely to accumulate knowledge about You. Through Your Spirit, use Your Word to draw me into deeper communion with You. Let me recognize Your voice, receive Your life, and follow where You lead. Amen.

When Government Takes a Left Turn, Ruin Quickly Follows

Allen Frederick Leave a comment
A biblical warning about spiritual deception, political salvation, and the King who alone belongs on the throne

There is something deeper behind the political condition of a nation than parties, platforms, elections, and personalities. Scripture tells us that spiritual forces are at work in this world, including what John calls “the spirit of antichrist,” a spirit opposed to the truth and authority of Jesus Christ.

“And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist… and even now already is it in the world.”
1 John 4:3

That spirit does not always announce itself by openly declaring war against God. Deception is more effective when rebellion is disguised as enlightenment, bondage as compassion, dependence as security, and human government as the answer to problems that are ultimately spiritual.

“For when they shall say, Peace and safety; then sudden destruction cometh upon them…”
1 Thessalonians 5:3

There is something tremendously appealing about peace and safety. Tell frightened people that you can protect them, provide for them, remove their risks, solve their problems, and secure their future, and they may willingly surrender things they would never relinquish by force. The deception works because the promise tells people something they desperately want to hear.

Tell Us What We Want to Hear

Paul warned Timothy that a time would come when people would no longer endure sound doctrine, but would gather teachers around themselves according to their own desires. The problem, therefore, would not merely be deceptive teachers. There would also be willing listeners.

That principle reaches beyond the pulpit. People choose pastors who affirm what they already believe, commentators who reinforce what they already think, and political leaders who promise what they already desire. Eventually truth itself becomes offensive because truth sometimes tells us precisely what we do not want to hear.

Give Us a King

That brings us directly to 1 Samuel 8. Israel came to Samuel demanding a king “like all the nations.” They wanted visible leadership, political security, and a ruler who would fight their battles.

“They have not rejected thee, but they have rejected me, that I should not reign over them.”
1 Samuel 8:7

Israel thought it was making a political decision. God called it a spiritual rejection. They wanted visible human power instead of dependence upon God, and He warned them exactly what their political salvation would cost.

The king would take their sons and daughters, their fields and vineyards, their harvests and livestock. The government they expected to serve them would eventually make servants of them.

“And ye shall be his servants.”
1 Samuel 8:17

God warned them plainly. They wanted the king anyway.

Before Government Takes, Government Promises

Government seldom begins by saying, “Give us greater control over your life.” It says, “Let us help you.” It promises security, provision, protection, fairness, peace and safety.

The danger arises when people begin expecting government to provide what belongs to God, family, personal responsibility, community, and conscience. The more government is expected to give, the more government eventually must take.

Israel discovered that truth thousands of years ago. They wanted a king to fight their battles. They got Saul. But when Goliath appeared, their political savior stood frightened with everyone else. Deliverance came through David, a shepherd whose confidence rested not in office or military power, but in the Lord.

“I come to thee in the name of the LORD of hosts…”
1 Samuel 17:45

Israel wanted a king. God reminded them that they still needed Him.

The Left Turn

That is what I mean by a nation taking a “left turn.” It is deeper than Democrat versus Republican. It is the ancient spiritual turn away from God’s authority toward confidence in human power.

The left can promise salvation through government programs and centralized authority. The right can fall into the same trap by placing messianic expectations upon politicians, personalities, national power, or political victory. Antichrist is not simply “the other political party.” The spirit of antichrist is opposed to Christ.

That makes the political question much larger than “Who will govern us?” The biblical question is: Who will reign over us?

America’s founding principle that our fundamental rights come from the Creator rather than government recognizes an essential distinction. Government does not create our liberty, and therefore should not become its master.

Government Is Not God

Civil government has a legitimate purpose. It should administer justice, restrain wrongdoing, and protect the innocent. But government cannot redeem the human heart, legislate righteousness into existence, manufacture peace, or save us.

Yet political salvation remains attractive because it requires something much easier than repentance: a vote. Repentance requires us to change. Political salvation merely requires us to change who is in charge.

The Turn We Really Need

That is why another election alone cannot heal America. Elections matter. Laws matter. Leadership matters. But politics cannot cure a spiritual disease.

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways…”
2 Chronicles 7:14

Notice the direction. God does not begin by telling His people to change the government. He tells His people to turn.

While everyone argues about whether America should turn left or right, Scripture calls God’s people to make an entirely different turn: back to God.

When Christ is displaced, no political movement can save us. When truth becomes unwanted, people will find leaders willing to tell them what they want to hear. And when government assumes the place of provider, protector, and savior, Samuel’s warning begins sounding remarkably familiar: the king will take.

So vote. Participate. Discern. Hold leaders accountable. But never confuse Caesar with Christ.

Government can occupy an office. Only Jesus belongs on the throne.

The Theology of the Mask: Outreach or Imitation?

Allen Frederick Leave a comment

The Pretext of the Mask

In the debate surrounding October 31st, modern pragmatism offers a well-rehearsed defense: “It’s just harmless make-believe. Kids are simply playing dress-up, receiving candy, and pretending to be someone else for a single night.” Under the banner of community fellowship and church-sponsored family events, believers are encouraged to view masquerade as neutral ground.

Yet beneath the seasonal debate lies a deeper spiritual conflict. Scripture speaks plainly of Satan, deception, the powers of darkness, and the works of the flesh—but its searching light also falls upon us. Fallen humanity does not merely wear costumes; it hides, performs, and constructs acceptable appearances to avoid honest exposure before God. From the serpent’s deception in Eden to the hypocrisy rebuked by Jesus, the mask becomes a picture of every false identity we use to conceal the heart. The central question, therefore, is not merely what believers wear on one evening, but whether our walk with the Lord is marked by repentance and truth or by religious make-believe.

The Archetype of Disguise (Hiding in the Trees)

The history of human disguise does not begin in recent centuries; it begins in the garden of Genesis. The serpent deceived Eve, and after the first man and woman disobeyed God, “the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.” Then “Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.” Genesis 3:7–8 (KJV)

When the Creator called, “Where art thou?” Adam answered, “I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.” Genesis 3:9–10 (KJV). His response reveals the pattern already established: fear produces concealment rather than open confession.

This reaction established an enduring pattern: fallen humanity seeks shelter behind coverings, false identities, and misdirection. Before the mask becomes a cultural symbol, it is a condition of the heart—the attempt to appear righteous, secure, or spiritually alive while concealing what is false within. Jesus identifies the devil plainly: “He is a liar, and the father of it.” John 8:44 (KJV). Paul likewise warns, “And no marvel; for Satan himself is transformed into an angel of light.” 2 Corinthians 11:14 (KJV). Deception is most dangerous when it appears plausible, attractive, or religious; therefore, believers must ask not only what darkness surrounds them, but what pretense remains within them.

In the modern age, the instinct to hide has taken new forms. Curated personas, selective self-presentation, and carefully managed appearances allow people to project wisdom, control, or righteousness while concealing weakness and sin. The technology may change, but the spiritual temptation remains ancient: to manage how others see us rather than live truthfully before the God who already sees the heart.

Whether it is an ancient figure altering an appearance under cover of darkness, a modern individual adopting a seasonal persona, or a user retreating behind a digital curtain, the spiritual danger is the same: concealment can become a refuge from truth and accountability. Christians are therefore commanded, “Wherefore putting away lying, speak every man truth with his neighbour.” Ephesians 4:25 (KJV)

They are also reminded, “For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light.” Ephesians 5:8 (KJV)

The Unveiled Face (Discipleship vs. Religious Performance)

When Jesus confronted the religious leaders of His day, some of His severest rebukes concerned hypocrisy. He repeatedly called the scribes and Pharisees hypocrites—people who presented an outward appearance of righteousness while remaining inwardly corrupt. The term evokes a performer playing a role before an audience. Christ’s charge was not that every costume is inherently sinful, but that spiritual pretense disguises the true condition of the heart.

Jesus exposed this religious performance directly: “Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.” He continued, “For ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.” Matthew 23:25, 27 (KJV)

To honor God with the lips while the heart remains far from Him is not worship but hypocrisy—the theater of holiness without its reality.

Christian discipleship demands the exact opposite of masquerade. True conversion requires the dismantling of every artificial layer. As Paul writes, “But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory.” 2 Corinthians 3:18 (KJV)

The gospel does not call believers to decorate or disguise the old nature. Paul commands, “That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts,” and “put on the new man, which after God is created in righteousness and true holiness.” Ephesians 4:22, 24 (KJV). This is not spiritual costuming but genuine transformation. David prayed, “Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me.” Psalm 139:23–24 (KJV). The Lord searches the heart, exposes what is false, and calls His people to confession, repentance, and obedience. We cannot play make-believe with Him; authentic discipleship begins when we stop defending the mask and allow His truth to uncover the person beneath it.

God’s answer to pretense is not cosmetic improvement but purification and separation. As the refiner’s fire consumes dross, the Lord exposes and removes what is false so that genuine faith may remain. As wheat is separated from chaff, He distinguishes living discipleship from empty profession. These images leave no room for spiritual make-believe: what is merely outward cannot survive the searching holiness of God. The proper response is not to perfect the mask, but to repent, submit, and ask the Lord to make the inward life true.

The Pragmatic Trap of “Outreach”

In response to these theological realities, modern church culture often relies on pragmatism: “If we adopt the community’s seasonal traditions, add lighthearted games, and hand out church flyers alongside candy in a parking lot, we can build a bridge to our neighbors.” Under labels such as “Trunk-or-Treat” or “family-friendly alternative,” success is easily measured by attendance, visibility, and community goodwill. Yet outreach can itself become a mask when the appearance of mission replaces the substance of repentance, holiness, and faithful proclamation. A crowded event may display activity without demonstrating that the church has remained distinct in message and practice.

Yet, this approach raises a crucial biblical question: Does wrapping a church invitation inside a cultural compromise lead people to genuine repentance in Christ, or does it merely gather an audience for an evening?

Scripture explicitly condemns occult practices: “There shall not be found among you any one… that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.” Deuteronomy 18:10–11 (KJV). Paul likewise includes “idolatry” and “witchcraft” among “the works of the flesh.” Galatians 5:19–21 (KJV). These passages condemn actual occult practice; they do not by themselves prove that every modern seasonal custom is equivalent to divination or witchcraft. Their relevance is that they establish the seriousness with which believers must regard practices, symbols, and entertainments that normalize forbidden spiritual themes.

The New Testament also describes the conflict behind such darkness: “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12 (KJV)

A Prophetic Call to Unmask the Heart

The call to follow Jesus Christ is an unyielding summons from the One “who hath called you out of darkness into his marvellous light.” 1 Peter 2:9 (KJV)

Believers are commanded, “And have no fellowship with the unfruitful works of darkness, but rather reprove them.” Ephesians 5:11 (KJV)

They are also warned, “Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour.” 1 Peter 5:8 (KJV)

Believers must discern the subtle shift from biblical outreach to cultural imitation. True kingdom witness does not trivialize Satan, demons, sorcery, witchcraft, death, or other realities Scripture treats with gravity. Nor should Christians accuse every neighbor who participates in a cultural event of consciously practicing the occult. Discernment must be courageous and truthful—but it must begin with self-examination. Before exposing the darkness in a custom, the church must ask whether pride, compromise, fear of rejection, or the desire to appear relevant has placed a mask over its own witness.

It is time for the church to strip away artificial layers, reject the stage-acting of pragmatism, and stand unmasked before God and the world. Scripture gives the proper response to the powers of darkness: “Submit yourselves therefore to God. Resist the devil, and he will flee from you.” James 4:7 (KJV). It also commands, “Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.” Ephesians 6:11 (KJV). We will not stand before Christ with masks, performances, or religious credentials capable of deceiving Him. Salvation is by grace through faith, yet an empty profession cannot substitute for living faith. Jesus warned, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven.” Matthew 7:21 (KJV). The Lord knows those who are His, and no outward pretense can deceive the Judge of every heart. The church must therefore proclaim Christ, the true Light, and walk honestly before Him now: “And the light shineth in darkness; and the darkness comprehended it not.” John 1:5 (KJV).