Tag Jesus Christ

Following the Stars

Allen Frederick 3 Comments

Those who are wise will shine like the bright expanse ?of the heavens?, and those who lead many to righteousness, like the stars forever and ever. Daniel 12:3

Following the Star

The Wise Men followed a star to the place where Jesus was. For they saw his sign and came to worship Him. They brought with them gifts fit for a king. We consider these star-gazers as wise men because they sought out Jesus Christ. Daniel tell us that the truly wise will be like that star which leads others to Christ.

Many people try to be stars in the world of entertainment, only to find their stardom temporary. With the advent of the Internet and social media almost anyone can become an overnight sensation. YouTube has launched many an unknown into super stardom when a video goes viral.

Reality TV is another avenue that turns ordinary citizens into media stars. Their exposure on these programs (some exposing more than others) cause them instant fame and recognition. These stars however soon become dim and fade from view.

Contrast these temporary examples stardom with the stardom spoken of by Daniel.

God tells us how we can be eternal “stars”-by being wise and leading many to God’s righteousness.

A wise man not only seeks Christ but leads others to him as well. We are called to be LIGHTS in a dark world. We are to be the stars that others can use to navigate their way through life. We should be the light that shines on the place where Jesus can be found.

Are you a star in God’s Kingdom or are you seeking temporary stardom in an earthly kingdom? Will you be the star that leads wise men, women and children to Christ or should we look for another?

If we share our Lord with others, we can be true stars-radiantly beautiful in God’s sight!

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More Than a Babe in a Manger

Allen Frederick 2 Comments

Stained glass at St John the Baptist's Anglica...

Image via Wikipedia

 

Born of a virgin in the city of Bethlehem, wrapped in swaddling clothes and laid in a manger, such humble beginnings for the King of Kings and Lord of Lords. Although he came to earth as a child, Jesus is far more than a babe in a manger.

He was from the beginning. He was with God and He is God. He is the firstborn over creation and in Him the fullness of God dwells.

All things were created by Him and for Him. He laid the foundation of the earth and the heavens are the work of His hands. Without him nothing was made that has been made.

He is before all things, and in Him all things hold together. He upholds the universe by the word of His power. It is through Him that we exist. He is the mystery of God who created all things by Jesus Christ.

In the fullness of time God sent Him to be the Savior of the world. He came to do away with sin by the sacrifice of Himself.

He was made flesh and dwelt among people. Full of grace and truth, He was the image of the invisible God and the exact representation of his being.

Born in the likeness of man, He took upon himself the form of a servant. He became poor so that we may become rich.

The radiance of God’s glory, He walked in love and compassion. He was in the world, and though the world was made through Him, the world did not recognize him.

Meek and gentle, He was treated harshly yet He did not protest. Despised and forsaken, He was a man of sorrows and acquainted with grief. Though He was tempted as we are, He did not sin.

He came to deliver those who through fear of death were all their lives subject to bondage. He humbled himself, and became obedient to death, even the death of the cross. He assumed human form to mediate between God and men.

Continue reading “More Than a Babe in a Manger” →

If the Earth is Shakin’ Perhaps God is Knockin’

Allen Frederick Leave a comment

A View from the Nest
Random Ramblings from the Resident Raptor
Insight from the Journey across the Sky

Heb 12:26-27 (GW) When God spoke to your ancestors, his voice shook the earth. But now he has promised, “Once more I will shake not only the earth but also the sky.” The words once more show clearly that God will change what he has made. These are the things that can be shaken. Then only the things that cannot be shaken will remain.

Volcanic eruptions such as this one can create...
Image via Wikipedia

Are natural disasters signs of the “end of the age” spoken of in Scripture, or simply just natural occurrences? Would it be proper to associate the apparent increase in seismic activity, and volcanic eruptions with an ‘angry God’ punishing the earth? Or are these just the start of more to come? Is it possible to tell the ‘signs of the end’ from day-to-day occurrences? Is there a difference?

 

In the past several years we’ve seen many significant natural disasters in many places across the globe. For thousands of years there have been earthquakes, famines, and plagues which have brought havoc to mankind.

Are the events of these past few months breaking new ground (forgive the pun) in the global shaking that has increased over the past century? Is there really more seismic activity or are we just more aware of them because of the nature of the news cycle? Could it be the 24 hour a day news programs are adding to the perception that the world is crumbling at the seams?

There have been doomsday prophets for as long as time existed. Since the first century after Christ’s crucifixion there have been those who said the world was coming to an end even before we got to the 21st century. Yet the world still remains. Does this mean Christ’s return is never going to happen? Should we simply ignore these earthquakes or is there something we can learn from all this?

As we witness the groaning of creation, are they the literal birth-pangs of the “Day of the Lord” or just a wake-up call for Christians to be ready for the coming harvest? As things grow increasingly more confused and more lives are affected by one natural disaster after another I can see a great need arising upon the Earth for something more dependable. As the very foundations are shaking beneath the feet of many, there remains a solid rock upon which we can place our hope and trust, that rock is Jesus Christ, the only sure foundation.

As fortunes fall and the earthquakes of life challenges continue with greater frequency the world is becoming ripe to solutions, something real. They have heard all the lies and have trusted in others only to see their foundations shaking and their lives crumbling. Are we ready to offer something other than ‘just words, just speeches?” Is there a place of refuge for those whose lives have been shaken? Is there a place of rest from the constant uproar of the world around us? Is there a safety net for those falling into despair and panic?

The answer to all the world’s needs is the same as it has always been. No matter how hard man tries to remove God from their lives He is still a force that needs to be reckoned with. Accounts need to be settled, debts need to be paid, a man’s choices need to be judged, evil dealt with. As our scripture reference explains, there is coming a shake-up from God, the purpose of which is to shake everything that can be shaken so that the only thing remaining is that which can not be shook. And that sure foundation is trusting in the Lord thy God.

As the great architect of all things, God is the only one capable of mapping out an exit strategy. Trust in the Lord and you will be able to withstand the shakin’ that’s goin’ on. So is it going to be the ‘Rock’ or do you prefer to roll? The choice is yours, I however say along with the Psalmist:

Psalms 62:6-8 (NKJV) He only is my rock and my salvation; He is my defense; I shall not be moved. In God is my salvation and my glory; The rock of my strength, And my refuge, is in God. Trust in Him at all times, you people; Pour out your heart before Him; God is a refuge for us. Selah

 

But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness. Isaiah 40:31 (BBE)

Along for the journey

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February 2nd Candles or Ground Hogs?

Allen Frederick Leave a comment

The Presentation of Jesus at the Temple
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The Feast of the Presentation, often called Candlemas, commemorates the purification of the Blessed Virgin Mary and the presentation of Christ in the temple, which took place 40 days after his birth as Jewish law required. According to Mosaic law, a mother who had given birth to a boy was considered unclean for seven days. Also, she was to remain 33 days “in the blood of her purification.” Luke tells us, quoting Exodus 13:2,12, that Mary and Joseph took Jesus to Jerusalem because every firstborn child was to be dedicated to the Lord. They also went to sacrifice a pair of doves or two young pigeons, showing that Mary and Joseph were poor. Once in the temple, Jesus was purified by the prayer of Simeon, in the presence of Anna the prophetess. Simeon, upon seeing the Messiah, gave thanks to the Lord, singing a hymn now called the Nunc Dimittis:

Lord, now you let your servant go in peace,
your word has been fulfilled:
My own eyes have seen the salvation,
which you have prepared in the sight of every people:
a light to reveal you to the nations
and the glory of your people Israel.

Simeon told Mary, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against, (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.” Simeon thus foreshadowed the crucifixion and the sorrows of Mary at seeing the death of her Son.

The name Candlemas comes from the activities associated with the feast. It came to be known as the Candle Mass. In the Western Church, a procession with lighted candles is the distinctive rite. According to post Vatican-II discipline, (if possible) the beeswax candles are to be blessed somewhere other than where the Mass is held. Often your local parish will hand out candles, or you may bring your own, to be blessed before the procession. These may be saved for later use in your home. After an antiphon, during which the candles held by the people are lighted, there is a procession into the church. During the procession to the church, the Nunc Dimittis is sung, with the antiphon “Lumen ad revelationem” (Luke 2:32). This procession into the church for Mass commemorates Christ’s entrance into the temple. Since Vatican II, the feast is reckoned a feast of the Lord (as opposed to a feast of Mary), and officially designated “The presentation of the Lord.”

History

Egeria, writing around AD 380, attests to a feast of the Presentation in the Jerusalem Church. It was kept on February 14th. The day was kept by a procession to the Constantinian basilica of the Resurrection, with a homily on Luke 2:22-39. However, the feast had no proper name at this point; it was simply called the 40th day after Epiphany. This shows that the Jerusalem church celebrated Jesus’ birth on the Epiphany Feast (as is common in some Eastern Churches today).

In regions where Christ’s birth was celebrated on December 25th, the feast began to be celebrated on February 2nd, where it is kept in the West today. In 542, the Emperor Justinian introduced the feast to the entire Eastern Roman empire in thanksgiving for the end to a great pestilence afflicting the city of Constantinople. Perhaps this is when Pope Gregory I brought the feast to Rome. Either way, by the 7th century, it is contained in the Gelasianum Sacramentary. Pope Sergius (687-701) introduced the procession to the Candlemas service. The blessing of candles did not come into common use until the 11th century.

While some scholars have asserted that the Candlemas feast was developed in the Middle Ages to counteract the pagan feasts of Imbolc and Lupercalia, many scholars reject this, based on Medieval documents. While the feast does coincide with these two pagan holidays, the origins of the feast are based in Scriptural chronology. Some superstitions developed about Candlemas, including the belief that if one does not take down Christmas decorations by Candlemas, traces of the holly and berries will bring about the death of the person involved. In past times, Candlemas was seen as the end of the Christmas season.

Candlemas Day was also the day when some cultures predicted weather patterns. Farmers believed that the remainder of winter would be the opposite of whatever the weather was like on Candlemas Day. An old English song goes:

If Candlemas be fair and bright,
Come winter, have another flight;
If Candlemas bring clouds and rain,
Go winter, and come not again.

Thus if the sun cast a shadow on Candlemas day, more winter was on the way; if there was no shadow, winter was thought to be ending soon. This practice led to the folklore behind “Groundhog’s Day,” which falls on Candlemas Day.

Today, the feast is still celebrated on February 14th in some Eastern Churches, including the Armenian Church, where the feast is called, “The Coming of the Son of God into the Temple.” Most churches celebrate it on February 2nd.

Welcome to Gobblers Knob
Image by Eddie~S via Flickr

So whether it is a religious celebration or simply a weather forecasting gimmick February 2nd holds different significance to different people groups. A parallel can be draw between Simeon’s forecasting the life and death of Mary’s child Jesus with the farmers forecasting an early spring if there was no shadow cast on February 2nd. Punxytawny Phil causes quite a stir around these parts each year when thousands gather at Gobblers Knob to witness the ceremony. This annual celebration turned a small town in Western Pennsylvania into a tourist attraction. In fact there is a statue of a ground hog right in the center of town.

Punxytawny Phil may be the main attraction on Ground Hog day but as Christians our focal point should be Jesus Christ and the cross. It was the shadow of the cross that Simeon saw that day when Jesus was presented to him at the temple for dedication, and it is the shadow of the cross that can turn your wintertime of hopelessness and despair into a springtime of renewed life. So whether there is going to be an early spring or a much longer winter really depends on how you view the shadow of the cross  and not the shadow of the woodchuck.

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The Scapegoat

Allen Frederick 4 Comments

clip_image002A View from the Nest

Random Ramblings from the Resident Raptor

Insight from the Journey across the Sky

By Allen Scott

He shall take the two goats and present them before the Lord at the door of the tabernacle of meeting. 8 Then Aaron shall cast lots for the two goats: one lot for the Lord and the other lot for the scapegoat. 9 And Aaron shall bring the goat on which the Lord’s lot fell, and offer it as a sin offering. 10 But the goat on which the lot fell to be the scapegoat shall be presented alive before the Lord, to make atonement upon it, and to let it go as the scapegoat into the wilderness. Leviticus 16:7-10


1scape·goat Pronunciation: \’skap-?got\

Function: noun

1 : a goat upon whose head are symbolically placed the sins of the people after which he is sent into the wilderness in the biblical ceremony for Yom Kippur

2 a : one that bears the blame for others b : one that is the object of irrational hostility http://www.merriam-webster.com/dictionary/scapegoat


(e)scapegoat
Image by mindfulness via Flickr

The scapegoat was a goat that was driven off into the wilderness as part of the ceremonies of the Day of Atonement, in Judaism during the times of the Temple in Jerusalem.

Yom Kippur is probably the most important holiday of the Jewish year. Many Jews who do not observe any other Jewish custom will refrain from work, fast and/or attend synagogue services on this day.

The name “Yom Kippur” means “Day of Atonement,” and that pretty much explains what the holiday is. It is a day set aside to “afflict the soul,” to atone for the sins of the past year.

In Leviticus God instructs Aaron on how to observe this most Holy of Holy days. He was to select two goats and present them at the door to the temple of the Lord and one will be sacrificed to the Lord and the other will be released as a symbolic carrier of the people’s sins. The scapegoat was to be released into the wilderness and left there to die.

20 “And when he has made an end of atoning for the Holy Place, the tabernacle of meeting, and the altar, he shall bring the live goat. 21 Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. 22 The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness. Lev 16:20-22 NKJV


Since this goat, carrying the sins of the people placed on it, is sent away to perish, the word “scapegoat” has come to mean a person, often innocent, who is blamed and punished for the sins, crimes, or sufferings of others, generally as a way of distracting attention from the real causes.

Scapegoating is an important tool of propaganda; the most famous example in modern history is the singling out in Nazi propaganda of the Jews as the source of Germany’s post-World War I economic woes and political collapse.

“Scapegoated” groups throughout history have included almost every imaginable group of people: adherents of different religions, people of different races or nations, people with different political beliefs, or people differing in behaviour from the majority. However, scapegoating may also be applied to organizations, such as governments, corporations, or various political groups. http://en.wikipedia.org/wiki/Scapegoat

Scapegoating seems to be the method of choice, utilized by those in today’s political class. It would appear that in order to press forth unpopular policies and bills the politicians in charge look for a scapegoat to demonize. They wish to misdirect anger and blame away from themselves and onto another group, political party, race or social class. This is nothing new, and the practice is as old as time itself.

Even Adam and Eve looked for a “scapegoat” when confronted with their own failings. Adam blamed Eve, Eve blamed the serpent. (Gen 3:8-19). This is human nature. No one really wants to take responsibility for their own failings and usually attempt to find someone or something upon which to affix blame.

No matter how hard we try however, the guilt and blame can not be assuaged by a scapegoat. In fact this ritual, during the “Day of Atonement” mentioned in Leviticus, was only a temporary fix to a permanent problem. No amount of ceremony, ritual cleansing, or scapegoating could actual remove the stain of sin from a person’s life. The stain of quilt would still remain.

What started in the Garden of Eden (the missteps of Adam-sin) God finished in the Garden of Gethsemane where Jesus chose to be the ultimate scapegoat in order to carry away the stains of sin from the world. Jesus chose to be sent out to die as a scapegoat, to make the ultimate atonement for the people.

To a devote Jew, Yom Kippur is a necessary ritual that must be repeated each and every year in order to atone for sins they commit against God. To the Christian Yom Kippur is a reminder of the sacrifice Jesus made in order to atone for our sins once and for all. It is therefore helpful to remind ourselves of this atonement day, but it need not be only on Yom Kippur.

Every time we feel the need to blame someone else or try to dismiss our own shortcomings by looking for a scapegoat, remember one has already been offered for you. So instead of pushing the blame onto unto another innocent party or group, why not simply acknowledge your need for the cleansing power of Jesus’ sacrificial offering and accept Him as your permanent scapegoat? Better yet why not accept Him as the Lamb of God which taketh away the sins of the world? (John 1:29)


But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness. Isaiah 40:31 (BBE)



Along for the journey

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