The Mayflower Compact and the Roots of Economic Freedom and Private Property |


The Pilgrims after arriving in Plymouth set up a colony and enacted for the first time a COMMUNAL living arraignment which they soon abandoned because of it’s failure to provide for the needs of the colonists. Instead they replaced the communal concept with that of private property and individual industry and it was from this model that abundance and wealth abounded!

Communism has failed along with socialism because it replaces the individual with a collective and substitutes the wants and desires of the individual with the needs of the collective. There is no incentive to achieve because there is no room for advancement of one’s state. All are equal and all are unhappy!

I am afraid too many have never learned this lesson from history and are doomed to repeat it!

Arriving in Cape Cod, Massachusetts, in November 1620, the Pilgrims brought with them the economic assumptions present within their own religious congregation, which sometimes conflicted with those of hierarchical English society.

Jim Otteson, visiting scholar at the Feulner Institute’s Simon Center for American Studies at Heritage, emphasizes the religious dimension to their social and economic thinking.

“The fact that the Pilgrims wrote an agreement and voluntarily signed it,” Otteson declares, “presupposes that they saw themselves as morally equal. They signed it as peers and equals, and did not ask the king for permission to do so.”

Those religious believers, he says, perceived one another as made in the image of God. That belief created a social equality among their party and established the fertile soil for economic liberty in New England.

Samuel Gregg, visiting scholar at the Simon Center for American Studies, identifies several assumptions that guided the Pilgrims about private property and economic liberty, and influenced the British colonies and later the United States.

Preeminent in the Pilgrims’ economic worldview was the concept of private property. Unlike their Jamestown counterparts in 1607, the community did not undertake the disastrous and utopian approach of collectivization—that is, the idea that their property would be held in common by the entire community. 

Instead, the passengers embarked on the understanding that they would have the right to own and develop their property, for their own good and that of the community.

The Mayflower Compact and the Roots of Economic Freedom and Private Property | The Heritage Foundation

Old George Thanked God for America Why Can’t I?


Amplify’d from canadafreepress.com

“Whereas it is the duty of all nations to:

Acknowledge the providence of Almighty God, to obey His will, to be grateful for His benefits, and humbly to implore His protection and favor; and Whereas both Houses of Congress have, by their joint committee, requested me to ‘recommend to the people of the United States a day of public thanksgiving and prayer, to be observed by acknowledging with grateful hearts the many and signal favors of Almighty God, especially by affording them an opportunity peaceably to establish a form of government for their safety and happiness:

Now, therefore, I do recommend and assign Thursday the 26th day of November next, to be devoted by the people of these states to the service of that Great and Glorious Being who is the beneficent author of all the good that was, that is, or that will be; that we may then all unite in rendering unto Him our sincere and humble thanks for His kind care and protection of the people of this country previous to their becoming a nation; for the signal and manifold mercies and the favorable interpositions of His providence in the course and conclusion of the late war;  for the great degree of tranquility, union, and plenty which we have since enjoyed; for the peaceable and rational manner in which we have been able to establish constitutions of government for our safety and happiness, and particularly the national one now lately instituted for the civil and religious liberty with which we are blessed, and the means we have of acquiring and diffusing useful knowledge; and, in general, for all the great and various favors which He has been pleased to confer upon us.

And also that we may then unite in most humbly offering our prayers and supplications to The Great Lord and Ruler of Nations and beseech Him to pardon our national and other transgressions; to enable us all, whether in public or private stations, to perform our several and relative duties properly and punctually; to render our National Government a blessing to all the people by constantly being a Government of wise, just, and constitutional laws, discreetly and faithfully executed and obeyed; to protect and guide all sovereigns and nations (especially such as have shown kindness to us), and to bless them with good governments, peace, and concord; to promote the knowledge and practice of true religion and virtue, and the increase of science among them and us; and, generally to grant unto all mankind such a degree of temporal authority as He alone knows to be best.

Given under my hand, at the city of New York, the 3rd day of October, A.D. 1789.
GEORGE WASHINGTON

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