Category The Trumpet Sounds Newsletter

Why is the Tent of Meeting Pitched Outside of the Camp?

Allen Frederick Leave a comment

WHEN GOD HONORS DISTANCE

There are moments in Scripture when the presence of God withdraws from the center of the people and takes up residence somewhere else. These moments are not random, nor are they mysterious. They are diagnostic. They reveal the spiritual condition of a people who have grown comfortable with distance, casual with holiness, and careless with the very presence that once defined them.

One of the earliest and clearest examples appears in Exodus, when the Tent of Meeting—God’s appointed place of encounter—was moved outside the camp. The people had chosen distance over intimacy, safety over surrender, and mediation over meeting. They told Moses, “Speak thou with us, and we will hear: but let not God speak with us, lest we die.” (Exodus 20:19, KJV) and God honored their request. The Tent was placed beyond the borders of their daily life, a silent testimony that the people preferred a God who stayed at arm’s length.

This is not merely history. It is a pattern. And patterns, once established, repeat themselves across generations.

THE ARK IN PHILISTINE HANDS: WHEN THE HOLY IS TREATED AS COMMON

Generations later, the Ark of the Covenant—the very symbol of God’s presence—found itself not merely outside the camp but in the hands of the Philistines. Israel had carried it into battle as a lucky charm, assuming God would honor their presence even though they had not honored His. They shouted, they celebrated, they presumed, but they did not repent. And God allowed the Ark to be taken.

When the holy is treated as common, God will let it be carried away.

The Philistines, terrified by the plagues that followed, eventually returned the Ark on a new cart pulled by oxen. Israel watched this. They saw it “work.” And because the Word had been neglected for so long, the method of the world became the model for the people of God. The Ark came home on a cart, and no one questioned it. The pattern of the Philistines became the pattern of Israel.

DAVID’S HALFHEARTED ATTEMPT: PASSION WITHOUT CONSECRATION

When David finally rose to the throne, he desired to restore the Ark to its rightful place. His heart was sincere. His passion was real. His intentions were noble. But sincerity is not obedience, and passion is not consecration.

David placed the Ark on a cart—the very method the Philistines had used—and began the journey with music, celebration, and enthusiasm. But enthusiasm cannot sanctify disobedience.

When the oxen stumbled and Uzzah reached out to steady the Ark, he touched what God had declared untouchable. The command had been clear: “They shall not touch any holy thing, lest they die.” (Numbers 4:15, KJV). Uzzah’s reflex was natural, but it was forbidden. His intentions were good, but they were irrelevant. The holy does not bend to human logic.

David was devastated. But the failure was not in God’s severity; it was in Israel’s neglect. The Ark was never meant to ride on a cart. It was meant to rest on consecrated shoulders.

THE NEGLECTED WORD: WHEN KNOWLEDGE IS LOST THROUGH DISUSE

David later confessed the truth: “The Lord our God made a breach upon us, for that we sought him not after the due order.” (1 Chronicles 15:13, KJV). The due order had been written for generations, but no one had practiced it.

The priests had the title but not the consecration. They had the lineage but not the sanctification. They had the garments but not the obedience. The Word had been neglected, and when the Word is neglected, the holy becomes mishandled.

This is the cost of spiritual drift. When the presence is outside the camp, the people stop meeting with God. When they stop meeting with God, they stop hearing His voice. When they stop hearing His voice, they stop obeying His commands. And when they stop obeying His commands, they begin to do what is right in their own eyes.

THE UNCONSECRATED PRIESTHOOD: TITLES WITHOUT SANCTIFICATION

Before the glory of the Lord ever filled the Tabernacle or the Temple, there had to be a consecrated priesthood. God does not pour His presence into unsanctified vessels. He does not rest His glory on common shoulders. He does not entrust holy things to unconsecrated hands.

The priests had to wash, to anoint, to sanctify themselves, to be set apart for the work of the Lord. This cost more than education. It cost more than training. It cost more than a seminary degree. It cost their lives on the altar.

The modern church has forgotten this. We have ministers trained by institutions patterned after the world, credentialed by committees, affirmed by men, but not set apart by God. We have leaders who can preach but cannot carry the presence, who can teach but cannot tremble, who can administrate but cannot intercede.

And congregations suffer for it.

THE DYING CONGREGATION: WHEN THE COMMON TOUCHES THE HOLY

Uzzah was not wicked. He was not rebellious. He was not immoral. He was simply common. And the common cannot carry the holy.

This is why so many congregations today are spiritually numb, spiritually dry, spiritually stagnant. They are being led by people who have never been set apart, who have never sanctified themselves, who have never presented themselves as living sacrifices.

Paul writes, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” (Romans 12:1, KJV).

Worship is not a mood. It is not a playlist. It is not a warm‑up act. It is a presentation. It is the offering of the self. It is the posture of a priesthood.

Peter echoes this when he writes, “Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.” (1 Peter 2:5, KJV).

Acceptable worship has a posture. It has a cost. It has a consecration.

THE CASUAL WORSHIPER: EXPECTING GOD TO HONOR OUR PRESENCE WHILE WE DO NOT HONOR HIS

We treat worship casually because we have forgotten that worship is an offering. We walk into the sanctuary unprepared, unrepentant, unpresented, and then expect God to honor our presence while we do not honor His.

We come to church with no intention of meeting with the Lord, yet we expect the Lord to meet with us simply because we showed up. We leave the same way we came because we never placed anything on the altar. And if nothing is placed on the altar, nothing can be consumed by fire.

Hebrews declares, “Let us have grace, whereby we may serve God acceptably with reverence and godly fear.” (Hebrews 12:28, KJV).

Reverence is not optional. Awe is not outdated. Holiness is not negotiable. The presence of God is not managed; it is honored.

A CALL TO REPENTANCE: WHEN THE HOUSE OF GOD RETURNS TO THE LORD

If judgment begins anywhere, it begins with us. Peter writes, “For the time is come that judgment must begin at the house of God.” (1 Peter 4:17, KJV).

We have treated worship as routine rather than meeting, approached the sanctuary casually, and expected God to honor our presence while offering Him none of the reverence, surrender, or obedience He requires.

But the Lord has not left us without a remedy. He has given us a path—ancient, tested, and sure—a path that leads from distance to nearness, from judgment to mercy, from drought to rain, from absence to glory. It is the path of repentance.

The Lord spoke it plainly to Solomon after the dedication of the Temple: “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” (2 Chronicles 7:14, KJV).

For those longing to see the glory return, the roadmap already exists. My devotional From Ichabod to Glory traces this very journey—from the departure of God’s presence to its restoration.

A PRAYER FOR MERCY, CONSECRATION, AND THE RETURN OF HIS PRESENCE

Lord, we come before You not as spectators but as a people in need of cleansing. We humble ourselves beneath Your mighty hand. We confess that we have treated Your presence lightly, approached Your sanctuary casually, and honored You with our lips while our hearts remained far from You.

Forgive us, O Lord.

Restore to us the fear of the Lord. Restore to us the weight of Your Word. Restore to us the reverence that once marked Your people. Cleanse our hands. Purify our hearts. Sanctify our motives. Set apart our lives for Your glory.

We seek Your face, not Your benefits. We seek Your presence, not Your platforms. We seek Your glory, not our comfort.

Hear us from heaven. Forgive our sin. Heal Your church. Let Your presence return to the midst of Your people.

Amen.

Crossing the Jordan: A Call to Spiritual Maturity

Allen Frederick Leave a comment

Moses Is Dead – The Flooded Jordan Awaits the Priests

Every year, as Holy Week approaches, the church prepares to reenact the cross. It does this with the predictability of a television network airing The Christmas Story on repeat. In December we cradle Him as a baby. By spring we crucify Him. A week later we raise Him. And then, like a ritual wash-rinse-repeat cycle, we return Him to the cradle again the following winter. It is a liturgical loop. It mirrors the sacrificial system Moses established. This system was fulfilled in Christ once for all. And yet, here we are, seventeen centuries later. We are still circling the same mountain.

The Spirit’s ancient command still speaks with unnerving clarity:
“You have circled this mountain long enough; turn northward.” (Deuteronomy 2:3)

The modern church has become Israel in the wilderness. We live on manna and survive on routine. We rehearse the same spiritual calendar. However, we never press into the fullness of God. We watch the cross from afar as spectators. We behave as though the crucifixion were a seasonal drama. It is instead the doorway into a kingdom we are commanded to enter.

The Majority Report Still Governs the People of God

Before Israel ever wandered for forty years, Scripture records the moment that still governs the church today. Twelve spies entered the land. Ten returned with fear; two returned with faith.

The majority declared: “We are not able to go up against the people, for they are stronger than we.” (Numbers 13:31)
They insisted the land  and that “devours its inhabitants” and that “all the people… are men of great stature.”(Numbers 13:32)
Their final confession sealed their fate: “We were like grasshoppers in our own sight, and so we were in their sight.” (Numbers 13:33)

But Joshua and Caleb spoke a different word: “Let us go up at once and take possession, for we are well able to overcome it.” (Numbers 13:30)
And again: “If the LORD delights in us, then He will bring us into this land and give it to us.” (Numbers 14:8)

Yet the people believed the majority report. They always do. And because they did, the Lord said: “Just as you have spoken in My hearing, so I will do to you.” (Numbers 14:28)

Their own confession became their captivity.

The same dynamic governs the church today. The loudest voices are the fearful ones. The most influential voices are the cautious ones. The majority still shapes the culture of God’s people, and the faithful whisper of the Spirit is still ignored.

Manna Was Mercy-Not Maturity

Israel lived on manna for forty years, but manna was never meant to be a lifetime diet. It was mercy, not maturity. It kept them alive, but it never made them strong.

Scripture says: “He humbled you, allowed you to hunger, and fed you with manna… that He might make you know that man shall not live by bread alone.” (Deuteronomy 8:3)

Manna was a temporary provision for a temporary season-a wilderness food for a wilderness people. Yet the modern church has turned manna into a centuries-long tradition. We gather our weekly portion on Sunday. We feel satisfied for a moment. Then we return to wandering until the next week arrives.

The writer of Hebrews rebukes this very condition: “You need milk, not solid food… but solid food belongs to those who are mature.” (Hebrews 5:12-14)

The church has survived on milk for seventeen centuries. We have survived on manna for just as long. But survival is not maturity. Manna keeps you alive; it does not make you an overcomer. Milk nourishes infants; it does not train warriors.

Israel’s manna stopped the moment they crossed the Jordan: “Then the manna ceased… and they ate of the produce of the land.” (Joshua 5:12)

The wilderness diet ended the moment they stepped into promise.

But the modern church has never crossed over.
So the manna never stopped.
And the milk never gave way to meat.

Moses Is Dead-Yeshua Leads Us In

Moses could lead Israel to the border, but he could not take them in. Scripture is clear: “For the law was given through Moses, but grace and truth came through Jesus Christ.” (John 1:17)
Moses was faithful, but he was a servant; Christ is the Son (Hebrews 3:5-6).

The Law could reveal sin, but not remove it.
It could show the land, but not give it.
It could circle, but not conquer.

This is why God declared: “Moses My servant is dead; now therefore arise, go over this Jordan.”  (Joshua 1:2)

The era of circling ended with Moses. The era of crossing began with Joshua-Yeshua, the very name of Jesus.

The Jordan Always Floods During Harvest

Scripture emphasizes the timing: “The Jordan overflows all its banks during the whole time of harvest.” (Joshua 3:15)

The river was at its most dangerous precisely when the harvest was ready.

Jesus said: “Lift up your eyes and look at the fields, for they are white already to harvest.” (John 4:35)

The harvest is ready now.
And yet the Jordan is full.
The obstacles are great.
The river is rising.
And the workers are few (Matthew 9:37).

Not because the harvest is small,
but because the fearful and unbelieving still hold back the people of God.

The Raging Jordan and the Responsibility of the Priesthood

When the priests stepped into the Jordan, they were not stepping into calm or manageable water. They faced a roaring and swollen torrent. It was an intimidating river in full flood. The noise was loud enough to drown out courage. Its violent nature could terrify the unprepared. That river is a prophetic picture of the cultural moment we now face. The noise of the age and the hostility of the world create a single roaring current. The confusion of the times adds to the tumult. The intimidation of the giants completes this overwhelming force meant to paralyze the people of God.

The giants on the other side use the flood as their voice. They amplify fear and magnify danger. They project strength they do not actually possess. But just as in Joshua’s day, the river will not part until the priests step in.

Ministers must be the first to challenge the raging waters of culture. They must be the first to confront the giants who use the roar of the river as their intimidation. They must be the first to step into the torrent. Not after it calms. Not after it recedes. Not after it becomes safe. They must do it while it is still raging. The giants know something. The church has forgotten this: they do not have the power nor the authority to resist Christ and His church. Yeshua has already declared, “I will build My church, and the gates of hell shall not prevail against it.” (Matthew 16:18)

The gates of hell cannot stop the church. They cannot withstand the advance of the kingdom. They cannot resist the authority of Christ. The only thing that can stop the church is a priesthood that refuses to step into the water.

Revival does not wait on the world.
Revival does not wait on the culture.
Revival does not wait on the giants.
Revival waits on the priests.

Until the ministers step into the torrent, the people will remain on the banks.
Until the shepherds lead, the flock cannot follow.
Until the priesthood moves, the Jordan will not part.

The responsibility for crossing-and for revival-rests on the leaders who must step first.

A Call to Rise, Step In, and Take the Land

The church has circled long enough.
The Jordan is full because the harvest is ready.
The river is raging because the kingdom is near.
The obstacles are great because the inheritance is greater.

The fearful majority still holds back the people of God. However, the Spirit is calling for a Joshua generation. It calls for a Yeshua generation to rise, step in, and lead the way.

Moses is dead.

The wilderness is over.
The kingdom is before us.
Arise.
Step in.
Cross over.
Take the land.

Closing Prayer

Father, awaken Your people from slumber. Stir the hearts of Your saints to rise in faith. Inspire them to reject the majority report of fear. Encourage them to embrace the testimony of Joshua and Caleb. Give courage to Your priests to step into the flooded Jordan. Empower them to lead Your people into promise. Help them take hold of the inheritance purchased by Yeshua. Let the manna cease. Let the milk give way to meat. Let Your church cross over into maturity, authority, and kingdom fullness. Strengthen Your people to take the land You have given them. The fields are white and the harvest is ready. The King has gone before us. In the name of Yeshua, our High Priest and Captain of our salvation. Amen.

When a Nation Resists Its Own Healing

Allen Frederick Leave a comment

As America enters Her 250th year of existence, let’s take a moment to pause. We should think about the State of the Union before the President’s address to the Nation in a few days.

There are seasons in a nation’s life. The symptoms of decay rise so clearly to the surface. Even the untrained eye can see them. Corruption becomes normalized. Dishonesty becomes expected. Debt becomes a way of life. Institutions become self-preserving rather than people-serving. Truth becomes inconvenient, and justice becomes negotiable. These are not modern problems. They are ancient ones. Solomon captured it with piercing simplicity when he wrote, “There is nothing new under the sun.” (Ecclesiastes 1:9)

What once was will be again, because human nature has not changed. And the spiritual laws that govern nations have not changed either. If we want to understand the moment we are living in, we must return to the Scriptures. We should not seek political commentary there. Instead, we should aim to find spiritual diagnosis.

The story of Jehoshaphat flows directly from the covenant promise of 2 Chronicles 7:14. It provides a lens to see our own national condition with clarity and sobriety.

The Symptoms of a Nation in Decline

Before Jehoshaphat ever stepped into leadership, Judah was already sick. The symptoms were visible everywhere. Judges accepted bribes. Leaders protected their own interests rather than the people’s. Alliances were forged out of fear rather than faith. The culture tolerated dishonesty because it had grown accustomed to it. The system rewarded corruption because corruption had become the system.

Scripture describes this kind of national decay with painful accuracy:

“Your princes are rebels and companions of thieves. Everyone loves a bribe and runs after gifts; they do not bring justice to the fatherless, and the widow’s cause does not come to them.” (Isaiah 1:23)

A nation does not collapse because of one leader. A nation collapses because of a culture that prefers darkness to light.

Jesus said, “People loved darkness rather than light because their deeds were evil.” (John 3:19) When darkness becomes comfortable, truth becomes offensive.

The System Beneath the Symptoms

Corruption is never random. It is architectural. It is built into the bones of a nation when righteousness is neglected. By the time Jehoshaphat arrived, Judah’s institutions had become self-protecting organisms. They rewarded partiality, concealed dishonesty, and punished anyone who threatened the status quo.

This is the same pattern the prophets confronted:

“Shall I acquit the man with wicked scales and with a bag of deceitful weights?” (Micah 6:11)

“Hear this, you who trample the needy… saying, ‘When will the new moon be over, that we may sell grain… making the ephah small and the shekel great and dealing deceitfully with false balances?’” (Amos 8:4–5)

When a system becomes corrupt, it does not merely harm the weak. It eventually devours the very people who built it.

God Sends a Reformer, Not a Committee

Into this environment, God raised up Jehoshaphat—not as a politician, not as a celebrity, but as a reformer. His assignment was not to preserve the system but to purify it. He appointed honest judges, confronted corruption, restored accountability, and called the nation back to God.

Scripture records his charge to the judges:

“Consider what you do, for you judge not for man but for the LORD. He is with you in giving judgment.” (2 Chronicles 19:6)

Jehoshaphat understood something many forget: Reform is not a political act. Reform is a spiritual intervention.

The Resistance to Reform

But not everyone welcomed the light. Those who benefited from the corruption resisted the reform. Those who prospered under dishonesty opposed accountability. Those who feared losing influence fought the very changes that would have healed the nation.

This is the tragedy of every generation. People cry out for healing. However, when God sends the healer, they resist Him.

Jesus lamented this same pattern:

“O Jerusalem, Jerusalem… how often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” (Matthew 23:37)

A nation cannot be healed if it refuses the hand that heals it.

Miriam’s Warning: Do Not Resist the Vessel God Chooses

Miriam’s story stands as a sobering warning. She did not reject God. She rejected the vessel God chose. She questioned Moses’ authority, challenged his assignment, and believed she had equal standing in the mission. But God responded swiftly:

“Why then were you not afraid to speak against My servant Moses?” (Numbers 12:8)

Her leprosy was not punishment. It was revelation—a visible picture of an invisible rebellion.

When you resist the person God selects to bring deliverance, you are not fighting a man. You are fighting God. And when you fight God, you bring judgment upon your own head.

The Consequence of National Resistance

Jehoshaphat’s reforms were a mercy—a chance for Judah to return to righteousness before judgment fell. But Scripture is clear: when a nation refuses to repent, refuses to humble itself, refuses to turn, judgment becomes inevitable.

Not because God desires destruction, but because corruption collapses under its own weight.

“Pride goes before destruction, and a haughty spirit before a fall.” (Proverbs 16:18)

“Righteousness exalts a nation, but sin is a reproach to any people.” (Proverbs 14:34)

A nation that resists reform is a nation choosing its own ruin.

The Cure That Flows From the Throne

The remedy for national decay has never been political. It has always been spiritual. God told Solomon exactly how a nation is healed:

“If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and will heal their land.” (2 Chronicles 7:14)

Healing begins with humility. Restoration begins with repentance. Deliverance begins with alignment.

And God’s healing always flows through human instruments. He raises a Moses, a Samuel, a Jehoshaphat, a Nehemiah—and when the people resist the vessel, they resist the healing.

A Prayer for a Nation in Need of Mercy

Father, we humble ourselves before You. We confess our national pride, our corruption, our injustice, and our dishonesty. We acknowledge that we have often resisted the very instruments You sent to heal us. We have misread our moment and preferred comfort over correction.

But today we turn. We seek Your face. We bow our hearts. We repent of our wicked ways. Hear from heaven, O Lord. Forgive our sin. Heal our land.

Raise up reformers in our generation. Give us discernment to recognize Your movement. Give us courage to align with Your purposes. And give us humility to follow the vessels You have chosen.

Heal our land, O God—not by might, nor by power, but by Your Spirit. In Jesus’ name, Amen.

Epistle to the Churches of This Age

Allen Frederick Leave a comment

To the assemblies scattered across cities and suburbs, grace to you. This extends across denominations and traditions. It reaches across sanctuaries filled with worshipers who bear the name of Christ yet often lack His life. Peace comes from God our Father and the Lord Jesus Christ.

A Call to Awakening

I write not to condemn you, but to awaken you. For many among you have received a form of godliness yet deny the power thereof. You have inherited the customs of your fathers. You have learned the doctrines of your teachers. You have followed the rhythms of your denominations. However, you have not discerned the one thing that marks the children of God: the indwelling Spirit.

For it is written, “Those who are led by the Spirit of God are the children of God.” (Romans 8:14) And again, “If anyone does not have the Spirit of Christ, he does not belong to Him.” (Romans 8:9) These words stand as a witness. They oppose every tradition that substitutes ritual for regeneration. Ceremony is not a replacement for union with Christ.

The Cross: The Place of Death, Not the Source of Life

You have been taught to look to the cross as the place of power. However, the cross is the place of death. It is holy, yes, for there the Lamb of God bore the sin of the world. But the cross does not indwell you. The cross does not breathe life into you. The cross does not lead you. The cross does not seal you. The cross is the altar where the old life ends, not the wellspring from which the new life flows.

The Water: A Symbol, Not the Substance

You have been taught to look to the water as the moment of new birth. Yet the water is but a sign. It testifies to burial and resurrection, but it does not impart the life it symbolizes. For the Lord Himself declared, “It is the Spirit who gives life.” (John 6:63) And again, “Unless one is born of the Spirit, he cannot enter the kingdom of God.” (John 3:5) The water may wash the body, but only the Spirit washes the heart.

The Misplaced Celebrations of the Church

You have been taught to celebrate the seasons of Christ’s earthly life. His birth is celebrated with pageantry. His death is honored with solemnity. His resurrection is marked with lilies and trumpets. Yet you have neglected the day on which His life entered you. You have adorned your sanctuaries for Christmas but scarcely lifted your eyes for Pentecost. You have honored the manger where He lay. However, you have not honored the upper room where He came to dwell within His people.

Christ’s birth brought no forgiveness. His birth brought no indwelling. His birth brought no power. The incarnation is the miracle of God with us, but Pentecost is the miracle of God in us. And without the Spirit, you remain forgiven yet powerless, cleansed yet empty, religious yet unchanged.

The Spirit: The True Mark of Belonging

Do you not know that the Spirit is the seal of your salvation? It is the witness of your adoption. It is the life of Christ within you. Do you not know that apart from the Spirit, no one can say “Jesus is Lord” except as empty words? Do you not know that the Spirit Himself bears witness with our spirit that we are children of God?

Why then do so many of you live as though the Christian life is a matter of doctrine alone? Or is it merely morality? Or solely tradition? Why do you cling to the cross yet resist the Spirit? Why do you honor the water yet ignore the fire? Why do you celebrate the birth of Christ yet neglect the birth of the Church?

I fear for you, beloved, that you have embraced a Christianity defined by your denomination rather than by the Scriptures. Many say, “We are Baptist.” Others declare, “We are Methodist,” or “We are Reformed.” Some claim, “We are Catholic,” or “We are non‑denominational.” Yet few say, “We are led by the Spirit of God.”

And yet this alone is the mark of the children of God.

Not your creed, tradition, baptism, church membership, your moral conduct, nor your theological precision.

The Question That Will Be Asked on That Day

For on that Day, when many will say, “Lord, Lord,” He will not ask for your denominational statement. He will not inquire about your church attendance. He will not review your religious résumé. He will ask one question alone: Did My Spirit dwell in you?

For those who are led by the Spirit of God—these, and only these, are the children of God.

The Final Exhortation

Therefore, I write to you with urgency: return to the foundation laid by Christ and His apostles. Do not stop at the cross, for the cross is the place of death. Do not stop at the water, for the water is the place of symbol. Press on to Pentecost, where the life of God enters the soul of man.

Let every church, therefore, examine itself. Let every pastor search his own heart. Let every believer ask, not “Do I know Christ?” but “Does Christ know me?” For He knows His own by the Spirit, He has given them.

And now I say to you plainly. I speak without hesitation or apology:
All churches should be Pentecostal — not by denomination, but by indwelling. They should not be Pentecostal by style, but by Spirit. They should not be characterized by emotionalism, but by the life‑changing dynamism of God Himself dwelling within His people.

Benediction

May the Lord awaken His Church to the fullness of His salvation. May the Spirit who raised Jesus from the dead dwell richly in you all.

Grace be with you in the Spirit

of our Lord Jesus Christ.

WHEN THE KINGDOM TREMBLES:

Allen Frederick Leave a comment

A Watchman’s Word for a Nation in Upheaval

Solomon once wrote:

“What has been will be again; what has been done will be done again. There is nothing new under the sun.” (Ecclesiastes 1:9)

If you want to understand the turmoil of our time, you don’t need a pundit. You need a Bible.

The unrest we see today is not new. The outrage, the factions, the calls for resistance, and the crowds stirred to avenge a leader have long existed. It is ancient. It is familiar. It is recorded in Scripture with unnerving precision.

The names change. The slogans change. The flags change.

But the spirit behind it does not.

THE DAY THE SONGS SHIFTED:

When Public Praise Became Political Crisis**

Israel’s political fracture began with a chant:

“Saul has slain his thousands, and David his tens of thousands.” (1 Samuel 18:7)

That lyrics were not entertainment. It was a national poll.

It told the nation. It told Saul. The people saw something in David they no longer saw in their king.

Scripture says:

“Saul eyed David from that day forward.” (1 Samuel 18:9)

That is the moment a leader stops governing and starts defending his throne.

THE GIANT THAT EXPOSED THE KING

For forty days, Goliath mocked Israel. For forty days, Saul — the tallest man in the nation (1 Samuel 9:2) — did nothing.

Then David stepped forward and did in minutes what the king failed to do in over a month:

“So David prevailed over the Philistine with a sling and a stone.” (1 Samuel 17:50)

This was not just a military victory. It was public humiliation for Saul.

David didn’t just silence a giant. He exposed a leader who had lost courage, clarity, and the anointing.

And insecure leaders do not forgive those who reveal their weakness.

THE RISE OF TWO CAMPS

From that moment, Israel split into two factions:

Saul’s Camp — The Old Guard

  • loyal to the throne
  • fearful of change
  • convinced David was a threat
  • emotionally tied to Saul’s past victories

David’s Camp — The New Movement

  • loyal to God’s anointing
  • drawn to righteousness
  • inspired by courage
  • convinced God was shifting the kingdom

This was not rebellion. This was discernment.

But Saul saw it as sedition.

THE POLITICS OF JEALOUSY AND FEAR

Saul’s insecurity metastasized into violence:

“Saul cast the spear… for he said, ‘I will pin David to the wall.’” (1 Samuel 18:11)

When that failed:

“Saul sought to kill David.” (1 Samuel 19:10)

He mobilized the army. He weaponized the state. He turned the machinery of government against a single man.

This is what happens when a leader loses the fear of God.

DAVID’S RESTRAINT:

The Only Thing That Prevented Civil War**

David had multiple opportunities to kill Saul:

  • in the cave at En Gedi (1 Samuel 24)
  • in the camp while Saul slept (1 Samuel 26)

His men urged him to strike. They saw it as justice. They saw it as self‑defense. They saw it as God’s will.

But David said:

“The Lord forbid that I should stretch out my hand against the Lord’s anointed.” (1 Samuel 24:6)

David refused to seize power by force. He refused to avenge himself. He refused to let outrage masquerade as righteousness.

He understood:

“He removes kings and raises up kings.” (Daniel 2:21)

And that sometimes a nation receives the leader it asked for:

“Make us a king to judge us like all the nations.” (1 Samuel 8:5)

And sometimes the leader it deserves:

“You have rejected your God… therefore the Lord will not hear you.” (1 Samuel 8:18)

David feared God more than he feared losing.

That is why he became king.

ABSALOM:

The Charismatic Usurper Who Weaponized Grievance**

Absalom didn’t begin with swords. He began with sentiment.

Scripture says:

“Absalom stole the hearts of the men of Israel.” (2 Samuel 15:6)

He positioned himself at the gate. He intercepted grievances. He amplified frustrations. He promised justice. He played the victim. He played the hero.

And when the moment was right:

“The conspiracy grew strong.” (2 Samuel 15:12)

A crowd convinced they were fighting for righteousness was actually fighting against God’s chosen king.

BARABBAS:

The Insurrectionist the Crowd Preferred Over the Messiah**

Pilate offered the people a choice:

  • Jesus, the innocent
  • Barabbas, the insurrectionist

Scripture is explicit:

“Barabbas was in prison with the rebels who had committed murder in the insurrection.” (Mark 15:7)

And the crowd shouted:

“Not this man, but Barabbas!” (John 18:40)

Then:

“Crucify Him!” (Mark 15:13)

The crowd believed they were defending justice. They demanded the release of a murderer and the execution of the Son of God.

That is what happens when outrage becomes a god.

THE WATCHMAN’S WORD FOR OUR TIME

A nation becomes Saul’s camp under several circumstances. This happens when it rallies to avenge a leader who feels threatened. It occurs when crowds are stirred into frenzy. It is observed when loyalty replaces discernment. When emotion replaces Scripture and outrage replaces obedience. Moreover, when personal conviction replaces the fear of the Lord, that nation is truly Saul’s camp. That nation has become Saul’s camp.

And Scripture warns what happens next.

The Watchman’s call is simple:

Do not let your outrage become your god. Do not let your loyalty become your idol. Do not let your emotions become your prophet. Do not strike what God has not commanded you to strike.

Because if you do, you may find yourself fighting against the very thing God Himself has established.

“Vengeance is mine,” says the Lord; “I will repay.” (Romans 12:19)

Benediction: The Posture of a Child of God in a Divided Nation

May the people of God remember. Our allegiance is to the Lord. It is not to the noise of the crowd or the fury of the moment. When nations rage and factions demand loyalty, may you stand where Scripture commands — not where outrage pushes.

May you refuse the spirit of Saul that strikes in fear. Embrace the spirit of David who waited on the Lord.

Reject the seduction of Absalom. He steals hearts with grievance. Cling to the Shepherd‑King. He leads with righteousness.

May you discern the difference between the crowd that cried “Crucify.” May you also see the remnant that stayed at the foot of the cross.

May your heart be governed by the Word, not by the winds of public opinion.
For it is written:

  • “Trust in the Lord with all your heart and lean not on your own understanding.” (Proverbs 3:5-6)
  • “Be slow to speak, slow to anger, for the anger of man does not produce the righteousness of God.” (James 1:19-20)
  • “Do not repay evil for evil but overcome evil with good.” (1 Peter 3:9)
  • “Let every soul be subject to the governing authorities, for there is no authority except from God.” (Romans 13:1)
  • “Blessed are the peacemakers, for they shall be called sons of God.” (Matthew 5:9)

May you walk in fear of the Lord,
not the fear of losing influence.

May you speak truth without venom,
stand firm without violence,
and wait on God without grasping for power.

May your discernment be sharper than the rhetoric of the age. Let your obedience be deeper than the passions of the crowd.

When the kingdom trembles and the factions roar, may you be found among those who act only with God’s command. Do not follow a multitude to do evil. Trust the Judge of all the earth to do what is right.

May the Lord steady your steps,
guard your tongue,
anchor your heart,
and keep you from the snares of reaction.

For the kingdoms of this world rise and fall,
but the Kingdom of our God endures forever.

Amen.