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Nehemiah’s Cry, Stephen’s Fire, Charlie’s Marketplace Witness

Allen Frederick Leave a comment

A Prophetic Call to Rebuild What Religion Has Buried.

🧱 I. Nehemiah’s Cry: The Watchman Weeps Before He Builds

“When I heard these words, I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven.” —Nehemiah 1:4

Nehemiah didn’t begin with blueprints—he began with brokenness. He wept for a city in ruins, a people scattered, and a testimony defiled. He didn’t blame Babylon. He confessed the sins of his fathers and his own house. This is the posture of the true reformer:

Eyes open to ruin

Heart pierced by grief

Hands ready to rebuild

“Let us rise up and build.” —Nehemiah 2:18

But not just walls. We must rebuild worship, witness, and the fear of the Lord.

🔥 II. Stephen’s Fire: The Prophet Rebukes the Temple System

“Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost…” —Acts 7:51 “The Most High dwelleth not in temples made with hands…” —Acts 7:48

Stephen stood before the Sanhedrin—not with diplomacy, but with divine indictment. He traced Israel’s history not to flatter, but to expose the pattern of rebellion. He named their addiction to temple worship, their rejection of the prophets, and their murder of the Just One.

They stopped their ears. They gnashed their teeth. They stoned him in public view.

But heaven stood.

“Behold, I see the heavens opened, and the Son of man standing on the right hand of God.” —Acts 7:56

Stephen’s death scattered the church. But that scattering became sending. The gospel left the building and entered the world.

🌐 III. Charlie’s Marketplace Witness: The Tent That Provokes

Charlie Kirk didn’t preach behind stained glass. He preached in tents, on campuses, in hostile forums. He invited confrontation—not for ego, but for truth.

And like Stephen, he was silenced. Not just by pagans, but by those who had grown comfortable in their own temples. Those who had traded fire for form. Those who had stopped their ears to conviction.

Stephen confronted the religious elite who resisted the Holy Spirit, clung to temple tradition, and rejected the living presence of God. Charlie confronted the cultural elite who replaced public worship with institutional idolatry, fortified temples to Baal, and silenced truth in the name of tolerance. Both exposed the error of their generation. Both provoked the gatekeepers of power. Both bore witness to a gospel that cannot be confined.

And both shared the same Lord—the Just One whom religion crucified and whom heaven vindicated.

But his death stirred millions. Not to vengeance, but to clarity. Not to politics, but to purpose.

“Go ye into all the world, and preach the gospel to every creature.” —Mark 16:15

The marketplace is the new Mars Hill. The tent is the new temple. The witness is the new worship.

🗣️ IV. Mars Hill and the Mandate to Go

Saul stood by as Stephen was stoned—arms crossed, heart hardened, breathing threats. He was the enforcer of temple purity, the silencer of Spirit-led fire. But heaven had other plans.

On the road to Damascus, the stone-caster was struck blind by glory. The persecutor became the preacher. The man who stopped ears became the voice that pierced nations.

“How shall they hear without a preacher? And how shall they preach, except they be sent?” —Romans 10:14–15

Paul was sent. Not to temples made with hands, but to Mars Hill. To the altar of the unknown god. To the philosophers, the skeptics, the seekers.

“Whom therefore ye ignorantly worship, him declare I unto you.” —Acts 17:23

He didn’t flinch. He didn’t soften. He declared the resurrected Christ in the heart of pagan Athens.

Paul went from defending stone walls to building living temples—churches planted in hostile soil, letters written in prison, disciples forged in fire.

“Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?” —1 Corinthians 3:16

🧭 V. How Then Shall We Live?

“And they that were scattered abroad went every where preaching the word.” —Acts 8:4 “Not forsaking the assembling of ourselves together… but exhorting one another: and so much the more, as ye see the day approaching.” —Hebrews 10:25

We must gather—yes. But not to fulfill obligation. Not to rehearse tradition. Not to preserve religion.

We must gather to provoke, to equip, to send forth.

Organized religion has failed. It clings to form while rejecting fire. It resists the Holy Spirit and the living presence of God. It gathers in cathedrals to check a box, not to fulfill the Great Commission. And as cities and towns drift further from God, the message of the Cross remains locked inside these whited sepulchers—beautiful on the outside, but void of life within.

We must scatter again. Not in fear, but in fire. Not in rebellion, but in obedience.

We must rebuild—not monuments, but movements. Not padded pews, but prophetic pulpits. Not mini temples, but mobile tents of truth.

🧱 VII. Why Were the Walls Broken?

“Because ye have forsaken the Lord, he hath also forsaken you.” —2 Chronicles 24:20

The walls of Jerusalem didn’t fall by accident. They were breached because covenant was broken. God’s people abandoned His ways, worshiped idols, and silenced His prophets.

They fell into spiritual seduction—chasing Baal, blending with pagan cultures, trusting in alliances and rituals instead of repentance and righteousness. They honored God with lips but not with hearts. They kept temple routines but rejected the living God.

So judgment came. Babylon invaded. The temple was burned. The city was emptied. The people were exiled.

“This whole land shall be a desolation… and these nations shall serve the king of Babylon seventy years.” —Jeremiah 25:11

Seventy years of captivity. Not just political punishment—but spiritual discipline. God used Babylon to purge idolatry, provoke repentance, and prepare a remnant.

Jerusalem lay in ruins. No active testimony of God remained in the land. The stones of the walls they thought would protect them became a testimony against them. Why? Because seventy years prior, they stopped their ears to the Lord’s ways.

And when we trace back seventy years in our own nation’s history, we arrive at a moment when the worship of God was outlawed in the public square and replaced with the worship of Baal. Temples to Baal were fortified in every city and state—taking the form of institutes of education, filled not with truth but with false prophets of Baal. The testimony of God was buried beneath policy, philosophy, and pride.

Nehemiah’s cry came after the sentence was served. His burden was born from history’s warning: If we bury the Word, we will be buried by the world.

🩸 VIII. Final Charge: Rebuild the Wall, Restore the Witness

Nehemiah wept. Stephen burned. Charlie provoked. Paul preached.

Now it’s our turn.

Let the watchmen rise. Let Mars Hill be filled. Let the hardest hearts melt before an awesome God.

Because when one falls, thousands must arise. And when one is sent, the silence is broken.

🙏 Prayer

Lord of the broken wall and the burning heart, we come not with polished plans but with pierced spirits. We confess our comfort, our compromise, our silence. We ask for the fire of Stephen, the clarity of Charlie, the boldness of Paul, and the tears of Nehemiah. Send us into the marketplace, the campus, the tent, the prison, the pulpit. Let our witness provoke, our worship restore, and our walk reflect Your glory. Rebuild what religion has buried. Revive what tradition has tamed. And reign where man-made temples have failed. In Jesus’ name, amen.

📸 Benediction

May the God who scattered the church to save the world scatter you with purpose. May the Spirit who stood with Stephen stand with you in every confrontation. May the fire that fell on the apostles fall again on your tent, your table, your testimony. Go now—not to perform, but to provoke. Not to consume, but to commission. Not to build walls, but to raise altars.

In the name of the Father who sends, the Son who saves, and the Spirit who speaks— Amen.

“The Battle Belongs to the Lord: When Disciples Stand, Thrones Tremble”

Allen Frederick Leave a comment

They mocked David. He was young, untrained, and unarmored. No sword. No shield. Just a sling, five stones, and a covenant confidence. Goliath stood tall, armored in arrogance, spewing threats like thunder. But David didn’t flinch. He didn’t match the enemy’s size—he matched the enemy’s defiance with heaven’s authority. He showed up. And when he did, the battle shifted. Because the victory was never in the weapon—it was in the Word. “You come to me with sword, spear, and javelin, but I come to you in the name of the Lord of Heaven’s Armies…” (1 Samuel 17:45)

We are living in a time when the strongholds of humanistic ideologies are beginning to crack. Not because we’ve stormed the gates with violence, but because the remnant has taken its place in prayer. The palaces built on pride, rebellion, and echo-chamber talking points are trembling under the weight of truth. “For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds.” (2 Corinthians 10:4) The Word of God is not passive—it is active, alive, sharper than any two-edged sword. “Piercing even to the dividing asunder of soul and spirit…” (Hebrews 4:12)

Daniel knew this. When the decree came down to silence prayer, he didn’t negotiate. He didn’t hide. He opened his windows and prayed anyway. And when the lions roared, he didn’t beg for mercy—he trusted the One who shut their mouths. “My God sent His angel and shut the lions’ mouths, so that they have not hurt me…” (Daniel 6:22) That’s the kind of resolve the Spirit births in those who refuse to bow to fear. Daniel didn’t escape the den—he endured it. And the only casualties were the ones who tried to silence the devoted. “No weapon formed against you shall prosper…” (Isaiah 54:17)

The same fire that was meant to consume the three Hebrew boys became the stage for God’s glory. They didn’t plead for deliverance—they declared their allegiance: “But if not, be it known unto thee, O king, that we will not serve thy gods…” (Daniel 3:18) That’s peace. That’s power. That’s prophetic defiance. And when they were tossed into the furnace, they didn’t burn. They didn’t panic. They didn’t even smell like smoke. “And the fire had no power, nor was a hair of their head singed…” (Daniel 3:27) The only ones who died were the soldiers who tried to enforce compromise. God doesn’t just rescue—He reverses.

And then there’s Haman. The schemer. The manipulator. The one who built gallows to silence Mordecai and erase a people. But God had a counterplot. “So they hanged Haman on the gallows that he had prepared for Mordecai.” (Esther 7:10) That’s what happens when you mess with covenant people. The gallows of accusation, misinformation, and intimidation will not stand. They will collapse under the weight of divine justice. “The Lord is known by the judgment He executes; the wicked is snared in the work of his own hands.” (Psalm 9:16)

The weapons of our warfare are not carnal. We don’t fight with clever comebacks or viral trends. We fight with intercession, with worship, with the sword of the Spirit. “Take…the sword of the Spirit, which is the Word of God.” (Ephesians 6:17) We fight by standing. Armored up. Eyes fixed. Refusing to back down. Because the battle belongs to the Lord. “The Lord shall fight for you, and ye shall hold your peace.” (Exodus 14:14)

So let the lions roar. Let the furnaces blaze. Let the gallows rise. Let Goliath shout. We will not be moved. We will not be silenced. We will not bow. We are the ones who show up. Not with bravado, but with boldness. Not with performance, but with presence. Not with fear, but with fire. “Be strong and courageous. Do not be afraid…for the Lord your God goes with you.” (Deuteronomy 31:6) Because the Word of God is our weapon, and the Spirit of God is our strength.

And when the dust settles, it won’t be the devoted who fall—it’ll be the deceivers. The throne rooms of pride will tremble. The palaces of propaganda will collapse. And the remnant will rise—not because we were loud, but because we were loyal. Not because we were strong, but because we were surrendered. “Thanks be to God, who gives us the victory through our Lord Jesus Christ.” (1 Corinthians 15:57) The battle belongs to the Lord. We just need to show up.

Modern Witnesses: The Battle Still Belongs to the Lord

We’re not just looking back to ancient heroes—we’re witnessing modern-day warriors rise. Erika Kirk stood before a crowd and forgave the man who murdered her husband. That wasn’t weakness. That was warfare. “Father, forgive them…” wasn’t just spoken on a cross—it was echoed in a courtroom. Her courage didn’t come from emotion—it came from the Comforter. And Charlie Kirk’s boldness in confronting cultural strongholds with biblical clarity reminds us that the sling still works, the lions still roar, and the gallows still fall.

These aren’t just viral moments—they’re prophetic markers. God is raising up voices who won’t bow to fear, won’t bend to compromise, and won’t back down from truth.

“And they overcame him by the blood of the Lamb, and by the word of their testimony…” (Revelation 12:11)

CHRIST: OUR ANCHOR IN THE STORM

Allen Frederick Leave a comment

“We have this hope as an anchor for the soul, firm and secure.”

Hebrews 6:19 isn’t poetic fluff—it’s a lifeline. Jesus is not just our Savior; He is our stabilizer, our security blanket, our unshakable anchor when the winds of grief, injustice, and spiritual warfare howl around us.

In a world unraveling at the seams, where chaos seems to accelerate and darkness presses in, we cling to the hope that does not disappoint.

I was deeply moved by Erika Kirk’s public act of forgiveness toward the man who took her husband’s life. That kind of mercy doesn’t come from human strength—it’s the evidence of the Comforter, the power of the Cross, and the reality of resurrection hope. Her courage reminds us that anchored souls don’t drift—they stand. Even in the face of loss, they testify. Even in the face of evil, they forgive. May we be found tethered to Christ in this hour, not tossed by fear or bitterness, but held fast by the One who conquered death and calms every storm.

Consider the disciples in the boat, battered by waves and overwhelmed by fear, while Jesus slept peacefully in the aft. He had already told them, “Let us go over to the other side”—not “Let us go halfway and drown.” His word was a promise, yet their panic revealed a lack of trust. When they woke Him, He rebuked the wind and the waves, but He also rebuked them: “Why are you so afraid? Do you still have no faith?” (Mark 4:40). Jesus was present the entire time, resting securely because He knew the outcome. The storm was never stronger than His word.

So how do we react when faced with our own storms? Not everyone will endure a tempest as fierce as Erika Kirk’s, yet in the midst of a storm that would render many hopeless, she had the strength to say, “I forgive.” That is faith anchored in Christ. That is the kind of hope that holds fast when everything else breaks loose. Let us not measure the size of our storm, but the strength of our anchor. Let us trust the One who commands the waves and has already spoken our destination into being.

And what of the storms that come not from tragedy, but from vocal opposition—just for being who God called you to be? Remember Goliath, the uncircumcised Philistine who stood day and night belittling Israel, hurling insults and intimidation. The people of God cowered in fear, silenced by the size of the enemy. Today, many voices ridicule those who stand with truth, who support righteousness, who refuse to bow to cultural idols. Verbal grenades are lobbed to shame and silence—but David did not flinch.

David had faced his bears and lions. He had seen God’s deliverance firsthand. So when he heard Goliath’s taunts, he didn’t tremble—he ran toward the battle. His sling and stone were backed by a history of faithfulness. Likewise, those who have suffered and prevailed are uniquely equipped to help others who struggle. Scripture affirms this:

“[God] comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us.” (2 Corinthians 1:4)

Let us not be intimidated by the giants of our day. Let us remember that the same God who anchored us in the storm also empowers us in the battle. The same Spirit who calms the sea also silences the accuser. May we stand like David—with history in our hands and hope in our hearts—ready to declare, “The battle is the Lord’s.”

BE A CHARLIE — SOMEONE NEEDS YOUR VOICE

In a generation silenced by fear and fatigue, we need voices that refuse to bow. Charlie stood for truth, for righteousness, for the Kingdom—and paid a price. But his legacy lives on in those who will not be intimidated, who will not retreat, who will not compromise. Be a Charlie. Speak when others shrink. Stand when others scatter. Someone needs your voice. Someone is waiting for your courage to unlock theirs.

Closing Prayer

Lord, anchor us in Your truth. When storms rage and giants roar, remind us that You are with us in the boat and on the battlefield. Give us the boldness of David, the endurance of Erika, and the conviction of Charlie. May we not be silenced by fear or shame, but rise with holy defiance and Spirit-led compassion. Use our scars to heal others. Use our voice to awaken the sleeping. Use our lives to glorify Your name. In Jesus’ name, Amen.

WATCHMAN’S REPORT The Martyrdom of Charlie Kirk and the Rising Spirit of Antichrist

Allen Frederick Leave a comment

I. A Sobering Moment in Our Time

On September 10, 2025, Charlie Kirk—conservative activist, founder of Turning Point USA, and outspoken Christian—was fatally shot while speaking at Utah Valley University. His death sent shockwaves through the church, the conservative movement, and the hearts of many young believers who saw in him a bold voice for biblical truth in a culture increasingly hostile to righteousness.

Kirk was not a perfect man, nor did he claim to be. But he was a man who dared to speak truth in love, confronting cultural decay, defending biblical values, and empowering a generation of young Christians to stand firm in their convictions. His assassination, still under investigation, appears to be politically and spiritually charged—a flashpoint in the war between light and darkness.

Like Stephen in Acts 7, Charlie Kirk stood boldly before hostile crowds, proclaiming truth without compromise. And like Stephen, he paid the ultimate price. His death echoes the ancient cry: “Lord, do not hold this sin against them.” (Acts 7:60)

II. The Pattern Repeats

Jesus warned us plainly: “You will be hated by all for My name’s sake” (Matthew 10:22). The same spirit that cried “Crucify Him!” in Jerusalem now cries “Cancel him!” in our streets, campuses, and media. The same crowd that chose Barabbas over the sinless Son of God now cheers for chaos, rebellion, and moral inversion.

Charlie Kirk’s death is not just political violence—it is prophetic confirmation. The spirit of antichrist is not coming; it is here. It mocks holiness, persecutes truth-tellers, and seeks to silence the prophetic voice. It is a spirit that hates fathers, despises order, and exalts confusion. And it is increasingly emboldened.

As in the days of Elijah, when Jezebel sought to kill the prophets and silence the voice of God (1 Kings 19:2), so now the spirit of antichrist seeks to intimidate and eliminate those who speak truth. But just as God preserved a remnant then (1 Kings 19:18), He will preserve one now.

III. The Church Must Awaken

This is not a time for passive lament. It is a time for prophetic clarity and spiritual resolve. The children of God must recognize that we are not called to blend in—we are called to stand out. We are not called to appease culture—we are called to confront it.

Let us not forget: the Apostles were beaten, imprisoned, and executed for preaching Christ. Today, believers are mocked, censored, and even killed for doing the same. The persecution may look different, but the root is the same: the world hates the light because it exposes its darkness (John 3:19–20).

Like Daniel in Babylon, we must refuse to bow to cultural idols (Daniel 3:18). Like Esther, we must speak up “for such a time as this” (Esther 4:14). Like Paul, we must be ready to suffer for the sake of the gospel (2 Timothy 2:3).

IV. What Must We Do?

Here are Spirit-led responses for this hour:

  • Strengthen the Remnant: Equip believers—especially young ones—with biblical literacy, apologetics, and spiritual resilience. Let Charlie’s legacy provoke a generation to speak boldly and live faithfully.
  • Expose the Spirit of Antichrist: Teach discernment. Name the ideologies that oppose Christ—whether in media, education, or politics. Don’t just rebuke darkness; illuminate it with truth.
  • Reclaim the Public Square: Like Kirk, we must re-enter the arenas of debate, education, and culture—not with rage, but with reason, conviction, and compassion. The gospel is not fragile. It belongs in every sphere.
  • Pray and Prophesy: Intercede for our nation. Declare revival. Call the church back to the altar. The blood of the martyrs still speaks—and it calls us to action.
  • Honor the Martyrs: Let us not sanitize their sacrifice. Charlie Kirk’s death must not be reduced to a political statistic. It is a spiritual wake-up call. Let us honor him by continuing the work he began.

V. Final Exhortation

The world may hate us. The spirit of antichrist may rage. But we are not without hope. We are not without power. And we are not without assignment.

“Do not be surprised, brothers, that the world hates you.” (1 John 3:13) “But take heart; I have overcome the world.” (John 16:33)

Let the watchmen cry aloud. Let the church arise. Let the truth be spoken—no matter the cost.

As Isaiah declared, “Arise, shine, for your light has come, and the glory of the Lord rises upon you.” (Isaiah 60:1)

Let us be that light. Let us be that voice. Let us be that remnant—faithful until the end.

VI. Honor Roll of Martyrdom

The blood of the martyrs still speaks.

“Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us.” (Hebrews 12:1)

  • Stephen — stoned for proclaiming Christ, saw heaven open as he forgave his killers.
  • The Apostles — crucified, beheaded, exiled; each sealed their testimony with blood.
  • The Prophets — mocked, hunted, silenced for calling Israel back to covenant.
  • Joan of Arc — burned at the stake, condemned by religious and political powers alike.
  • Dietrich Bonhoeffer — executed for resisting Nazi tyranny and defending gospel truth.
  • Martin Luther King Jr. — assassinated for preaching justice, reconciliation, and nonviolence.
  • Charlie Kirk — slain for speaking truth in love, confronting cultural rebellion with conviction.
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Allen Frederick

Modern Towers of Babble: Broadcasting Confusion in the Name of Clarity

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🌀 Modern Towers of Babble: Broadcasting Confusion in the Name of Clarity

We are living in an age of amplified voices and diminished discernment. Platforms promise clarity, but deliver confusion. Ministries chase relevance while forfeiting reverence. Like the builders of Babel, we construct towers of talk — lofty, impressive, and tragically misaligned. In our quest to be heard, we’ve forgotten how to listen. Modern Towers of Babble isn’t just a critique of culture. It’s a call to return to Spirit-led silence and sacred speech. It’s also about the clarity that only comes from communion, not commentary.

“Remember this, my dear brothers and sisters: Everyone should be quick to listen, slow to speak, and should not get angry easily.” — James 1:19 (GW)

I don’t know about you. I’m growing weary of all the talk. It’s the endless chatter that fills our screens, our feeds, and our minds. The 24-hour news cycle has become a relentless echo chamber. Multiple cable channels now exist solely to broadcast commentary, speculation, and opinion around the clock. Each one features its own cadre of talking heads, dissecting the day’s hot topic with surgical precision and emotional fervor.

You’d think with all this talking, something good might come of it. But let’s be honest: most of it is negative, divisive, and draining. If you consume too much of this “news speak,” it doesn’t inform—it infects. It doesn’t enlighten—it exhausts.

“When there are many words, sin is unavoidable, but the one who controls his lips is wise.” — Proverbs 10:19 (HCSB)

Scripture doesn’t mince words here. Proverbs warns us that when speech multiplies, error is inevitable. As believers, we’re called to steward our words—not just to speak truth, but to speak it in love. Our speech should build up, not break down. It should heal, not harm.

“Finally, brothers and sisters, keep your thoughts on whatever is right or deserves praise: things that are true, honorable, fair, pure, acceptable, or commendable.” — Philippians 4:8 (GW)

This isn’t just a call to positive thinking—it’s a call to spiritual discipline. In a world saturated with noise, we must be intentional about what we dwell on and what we declare. Not every opinion deserves a platform. Not every headline deserves our attention. And not every voice deserves our agreement.

“Let no corrupt communication proceed from your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.” — Ephesians 4:29 (KJV)

What is corrupt communication? It is not just profanity. It also includes lies, misleading statements, biased commentary, slander, false accusations, and half-truths. Additionally, it involves twisting scripture or reality to suit a narrative.

There’s an old saying: “Let your words be sweet, for you never know how many you may have to eat.” Or even better: “If you don’t have anything good to say, say nothing at all.”

So here’s my challenge: Let’s be slow to speak, quick to listen, and even quicker to discern. Let’s resist the echo chamber and return to the still, small voice of truth. Because in a world addicted to noise, silence—when Spirit-led—can be revolutionary.

And that’s the way I see it. What say you?

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