Faith That Shakes Armies: The Jonathan Principle

The world marks its days with festivals, anniversaries, and cultural remembrances. Cinco de Mayo is one of those days, a moment when a nation recalls an unexpected victory—an outnumbered force standing against overwhelming odds and prevailing. Yet for the believer, such moments are not occasions for secular celebration as much as they are reminders of a deeper and older truth. God has always delighted in overturning the odds. He has always stood with the few, strengthened the weak, and revealed His power in places where human strength fails. A date on the calendar may draw attention to an earthly victory, but Scripture draws our attention to the God who makes such victories possible.

Cinco de Mayo becomes, then, not a holiday to honor, but an illustration to consider. It echoes a pattern that Scripture established long before any nation fought for its independence or defended its borders. The pattern is simple: when God is present, the few can rout the many. When God fights, numbers lose their meaning. When God moves, the impossible becomes the inevitable.


Jonathan and the Armor-Bearer: Faith in Motion

Among the many examples of this truth, the story of Jonathan stands out with remarkable clarity. Israel was outnumbered, outmatched, and poorly armed. The Philistines held the advantage in every measurable way. Yet Jonathan, the son of Saul, looked at the impossible situation and saw something different. He saw the possibility of God’s intervention. He saw the potential of faith.

Jonathan turned to his armor-bearer and spoke words that have echoed through generations: “There is no restraint to the LORD to save by many or by few.” [1 Samuel 14:6]. With nothing more than courage, conviction, and confidence in God, the two men climbed a hill toward a garrison of Philistines. They did not carry the strength of an army. They carried the strength of belief.

What happened next was not the result of strategy or skill. Scripture tells us that the earth quaked, the enemy panicked, and confusion spread through the camp. God moved. God fought. God delivered. Two men stood in faith, and an entire army fell into disarray.

This is the Jonathan Principle: God does not need many. He needs willing. He needs faithful. He needs those who will step forward when others shrink back, trusting that His power is greater than any opposition.


Gideon’s Reduction: Strength Through Surrender

Jonathan’s story is not an isolated moment. Gideon experienced the same divine pattern when God reduced his army from thirty-two thousand to three hundred. The reduction was intentional. God declared, “The people that are with thee are too many.” [Judges 7:2]. Too many for what? Too many for God to receive the glory. Too many for Israel to understand that victory comes from the Lord.

Gideon’s three hundred men faced an army described as “numerous as locusts,” yet the outcome was never in doubt. God fought for them. God confused the enemy. God delivered the victory. The few defeated the many because the Lord was in the midst of the few.


Faith That Moves Mountains and Scatters Armies

Jesus continued this theme when He taught that faith the size of a mustard seed can move mountains. “If ye have faith as a grain of mustard seed… nothing shall be impossible unto you.” [Matthew 17:20]. He did not speak of faith measured in crowds or nations. He spoke of faith measured in trust.

A seed of faith can topple giants. A seed of faith can shake armies. A seed of faith can overturn the impossible. The strength of faith lies not in its size but in its object. When faith rests in God, the few become mighty, and the weak become strong.


A Secular Reminder of a Sacred Reality

This is why Cinco de Mayo serves as a useful illustration, even if it is not a day we elevate spiritually. It reminds us that earthly victories often mirror heavenly truths. A small force standing against overwhelming odds and prevailing is not merely a historical moment; it is a reflection of a divine pattern. It is a reminder that God has always worked through the few, the overlooked, and the underestimated.

But our focus is not the date. Our focus is the God who stands behind the principle. We honor Him daily, not seasonally. We remember His faithfulness continually, not occasionally. We trust His strength always, not only when the calendar gives us a reason.

“Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.” [Psalm 20:7].

The world may remember a battle, but we remember the God of battles. The world may honor a moment, but we honor the Maker of moments. The world may celebrate the victory of the few, but we celebrate the God who gives victory to the few.

This is the Jonathan Principle. This is the Gideon Pattern. This is the truth that stands above every date on the calendar: when God is for us, the many cannot stand against us.

After Easter: Teaching Children to Seek Christ

Introduction

Easter weekend has come and gone, and the familiar rhythm has played itself out once again. The eggs were scattered across the yard, the children ran with excitement, the baskets were filled, and the candy disappeared almost as quickly as it was found. Yet when the noise settles and the sugar rush fades, a deeper question rises to the surface, one that lingers long after the decorations have been boxed up and the plastic eggs have been stored away. What, exactly, have we taught our children to search for? What desires have we shaped in them? What appetites have we awakened? And what kind of treasure have we placed before their eyes?

The Biblical Metaphor of Searching

Jesus spoke often about searching, but His stories carried a weight far greater than seasonal traditions or childhood games. He described a man who stumbled upon something so valuable that it redefined his entire life. “Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.” [Matthew 13:44] He also spoke of a merchant whose entire livelihood revolved around discerning value, a man who spent his days searching for pearls, until one day he found a pearl so surpassingly precious that it eclipsed everything else he had ever seen. “Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: who, when he had found one pearl of great price, went and sold all that he had, and bought it.” [Matthew 13:45–46]

These stories were not about candy, prizes, or seasonal excitement. They were not about momentary joy or temporary rewards. They were about Christ Himself, the Treasure hidden in plain sight, the Pearl of Great Price whose worth cannot be measured and whose glory cannot be exhausted. Jesus was not calling His followers to a weekend of searching but to a lifetime of seeking. He was not inviting them to a brief moment of excitement but to a continual pursuit of the One who alone satisfies the soul.

The Problem with Cultural Traditions

Yet when we look at the patterns we place before our children, we must be honest about what we are actually teaching them. At Christmas, we tell them to look under the tree. At Easter, we tell them to search for eggs. Throughout the year, we reward behavior with trinkets, treats, and temporary pleasures. Without realizing it, we disciple them into a rhythm of searching for what is fleeting rather than what is eternal. We train them to chase what is hollow rather than what is holy. We hand them empty eggs while Christ offers a tomb that is gloriously filled with resurrection power.

Earthly vs. Heavenly Treasures

Scripture speaks plainly about the difference between earthly treasures and heavenly ones. Jesus warned His disciples with unmistakable clarity: “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven… for where your treasure is, there will your heart be also.” [Matthew 6:19–21] Earthly treasures fade, break, melt, or disappear. Heavenly treasures endure forever. Earthly rewards satisfy for a moment. Heavenly rewards satisfy for eternity. Earthly searching ends in an empty basket. Heavenly searching ends in a transformed heart.

The Open Invitation to Seek Christ

The world hides plastic eggs in the grass, but the Father does not hide His Son in the same way. He reveals Him openly in the Scriptures, where the prophets, the psalms, and the apostles testify of Him. He reveals Him in creation, where the heavens declare the glory of God. He reveals Him in the quiet tug of the Spirit, who draws the heart toward repentance and faith. The prophet Isaiah issued a timeless invitation that still echoes across the centuries: “Seek ye the LORD while He may be found, call ye upon Him while He is near.” [Isaiah 55:6] The call to seek God is not seasonal. It is not tied to a holiday. It is not dependent on decorations, traditions, or cultural rhythms. It is a daily summons to pursue the One who pursued us first.

Living the Resurrection Daily

Every year, Easter fades. The decorations return to their boxes. The baskets are shoved into closets. Life resumes its ordinary pace. Yet the resurrection was never meant to be a weekend event. It was meant to be the launching point of a lifelong pursuit. The early church did not gather once a year to remember an empty tomb. They lived in the power of the resurrection every single day. Luke records that they “continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” [Acts 2:42] Their lives were marked by continual devotion, continual seeking, continual hunger for the presence of God.

Reclaiming the Search

Somewhere along the way, we traded that daily pursuit for a calendar event and a candy hunt. We replaced the search for Christ with the search for trinkets. We substituted the Pearl of Great Price with plastic eggs. We exchanged the eternal for the temporary, the holy for the hollow, the substantial for the superficial.

Perhaps it is time to reclaim the search. Perhaps it is time to teach our children that the greatest treasure is not hidden in the yard but revealed in the Word. Perhaps it is time to show them that the most valuable pursuit is not for what melts in the sun but for the One who reigns at the right hand of the Father. Perhaps it is time to remind them that the greatest discovery is not found in a basket but in a Savior who stepped out of the grave.

Conclusion

The invitation still stands, as clear and compelling as ever: “Seek the LORD while He may be found; call upon Him while He is near.” [Isaiah 55:6] After the candy is gone and the decorations are boxed up, let us point our families to the only Treasure worth searching for, the only Pearl worth selling everything to obtain, the only Savior who conquered death and offers life everlasting. And may our children grow up knowing that the greatest search of their lives is not for what is hidden in the grass but for the Christ who is revealed in the Gospel, the risen Lord who calls them to Himself with love, truth, and eternal promise.

NO KINGS: AN EPISTLE FOR A FRACTURED NATION

Introduction: A Nation at a Crossroads

As the United States approaches its two‑hundred‑and‑fiftieth year, we stand at a moment demanding sober reflection. Nations rarely collapse in a single day; they erode slowly, subtly, and predictably. Scripture gives us a mirror in the Book of Judges—a mirror reflecting not only ancient Israel but the modern American condition. Judges is not a children’s tale; it is a national autopsy. Israel had law, covenant, history, and identity, yet the nation disintegrated because it rejected the One who was meant to be its King.

The refrain that echoes through its pages is both diagnosis and verdict: “In those days there was no king in Israel; everyone did what was right in his own eyes.” [Judges 21:25]. This was not enlightenment but erosion, not progress but decay, not liberation but fragmentation.

The Meaning of “No King”

When Scripture declares that Israel had “no king,” it is not describing a political vacuum but a spiritual rebellion. Israel possessed the Law of Moses, the priesthood, the tabernacle, and the memory of God’s mighty acts. What they lacked was a shared center—a unifying authority, a common truth, a moral anchor. They had law but no loyalty, commandments but no commitment, structure but no submission. Thus the psalmist warns: “Unless the Lord builds the house, they labor in vain who build it.” [Psalm 127:1].

Judges as a Mirror: Collapse Without a Center

Judges 2 summarizes Israel’s downfall: “They turned quickly from the way in which their fathers walked.” [Judges 2:17]. Their turning was swift and intentional. The result was a cycle of rebellion, oppression, desperation, deliverance, and relapse. The judges God raised up brought temporary relief but no lasting transformation, for the people desired rescue without repentance and deliverance without discipleship.

Micah’s homemade religion in Judges 17–18 reveals the heart of the problem. He did not reject religion; he reinvented it. He fashioned idols, hired his own priest, and declared God’s blessing on his own terms. Scripture summarizes this moment with chilling clarity: “Every man did what was right in his own eyes.” [Judges 17:6]. This is the ancient form of what our culture now calls “my truth,” “my reality,” and “my identity.”

The final chapters of Judges show the inevitable end of such thinking: violence, civil war, and near‑annihilation. When a society loses its shared moral center, justice becomes impossible, violence becomes inevitable, and unity becomes unattainable.

A Fractured Republic: Law Without Lordship

As America approaches its 250th year, we must acknowledge that we are no longer a truly “United” States but a fractured one. We possess a supreme law in the Constitution, a Supreme Court, a legislature, and an executive branch. Yet without a shared moral center, even the strongest institutions fracture. We are witnessing the modern expression of Judges: competing truths, competing realities, competing identities, and competing moralities.

The Constitution was never intended to be a self‑sustaining moral engine. It was built upon the assumption that the people themselves possessed a common understanding of right and wrong. John Adams warned that it was made “only for a moral and religious people,” and Scripture affirms the same truth: “Righteousness exalts a nation, but sin is a reproach to any people.” [Proverbs 14:34].

But today we possess law without loyalty, rights without righteousness, freedom without foundation, and unity without a unifying truth. This is the modern expression of the ancient refrain: “Everyone did what was right in his own eyes.” [Judges 21:25]. When truth becomes subjective, law becomes negotiable. When morality becomes personal, justice becomes impossible. When identity becomes tribal, unity becomes unattainable.

Scripture warns: “If the foundations are destroyed, what can the righteous do?” [Psalm 11:3]. A republic without a shared center cannot remain a republic for long.

A People Who Expect Judges to Do Their Righteousness

There is a tragic irony in our present moment: we have become a people who look to judges to do what we ourselves refuse to do. We demand that courts “judge rightly” while we neglect the weightier matters of the law in our own daily lives. We expect the judiciary to act justly while we abandon justice in our dealings with our neighbors.

Yet Scripture does not assign righteousness to the courts; it assigns it to the people of God. The prophet declares: “He has shown you, O man, what is good… to do justly, to love mercy, and to walk humbly with your God.” [Micah 6:8]. Jesus rebuked the Pharisees for the same hypocrisy: “You neglect the weightier matters of the law: justice, mercy, and faithfulness.” [Matthew 23:23]. Isaiah warned a nation seeking legal remedies while refusing moral repentance: “Your hands are full of blood. Wash yourselves; make yourselves clean.” [Isaiah 1:15–16].

John Adams understood this biblical truth: a righteous people do not need to be governed by an army of judges, for righteousness governs them from within. But an unruly people—a people who reject the King—will always become a mob, and mobs cannot sustain a republic.

Christ the Cornerstone

The answer to Israel’s chaos was not merely the arrival of a human king but the restoration of divine kingship. The psalmist declares: “Blessed is the nation whose God is the Lord.” [Psalm 33:12]. And the call of 2 Chronicles is not addressed to the world but to the people of God: “If My people who are called by My name will humble themselves and pray…” [2 Chronicles 7:14].

Jesus Christ is not merely a king; He is the King. He is the Chief Cornerstone [Ephesians 2:20], the Rock [1 Corinthians 10:4], the Foundation that cannot be shaken [Hebrews 12:28], and the King of kings and Lord of lords [Revelation 19:16]. Nations tremble, empires fall, republics rise and collapse, but those who build upon the Rock will stand.

Our Lord declared: “Whoever hears these sayings of Mine and does them is like a wise man who built his house on the rock.” [Matthew 7:24]. When the storms come—and they will—the house built upon the Rock will not fall.

Conclusion: Return to the King

Judges is not ancient history; it is a prophetic warning. A society without a King—without a shared center of truth—does not rise into progress; it collapses into Judges. But a people whose King is the King of kings and Lord of lords can stand firm even when the nations tremble.

Let us return to the King. Let us build upon the Rock. Let us stand upon the unshakable foundation of God’s Word, for those who trust in Him will never be moved.

Grace and peace to you in the name of Jesus Christ, the only true King, the Cornerstone who holds all things together. Amen

WATCHMAN REPORT

WHEN GOD APPOINTS LEADERS: A PRESIDENTS’ DAY CALL TO PRAYER

Presidents’ Day invites us to pause and remember a truth older than our Republic and deeper than our politics: leadership is ultimately determined by the sovereignty of God. Elections matter, civic duty matters, but Scripture makes it unmistakably clear that behind every rise and every fall stands the hand of the Lord.

“He removes kings and sets up kings.” (Daniel 2:21)
“The Most High rules the kingdom of men and gives it to whom He will.” (Daniel 4:17)
“There is no authority except from God.” (Romans 13:1)

These are not poetic sentiments. They are declarations of divine governance. Presidents rise and presidents fall, but none do so apart from the will and wisdom of the One who governs nations for His purposes.

THE POSTURE OF GOD’S PEOPLE UNDER ANY LEADER

Because God appoints leaders, our response is never rebellion against His choices. Our response is intercession.

Paul urged believers to pray “for kings and all who are in high positions” (1 Timothy 2:1–2).
Peter instructed the church to “honor the emperor” (1 Peter 2:17).
Jeremiah told exiles to “seek the welfare of the city… and pray to the Lord on its behalf” (Jeremiah 29:7).

These commands were given under rulers far more corrupt than any modern president. Yet the posture remained the same: humility, prayer, and obedience to God above all.

Prayer is not passive. Prayer is participation in God’s governance. Prayer is how the church influences the nation without violence, rebellion, or despair.

THE LEADERS WE RECEIVE REFLECT THE PEOPLE WE HAVE BECOME

This is the sobering truth at the heart of biblical history.

God told Israel:
“I gave you a king in My anger, and I took him away in My wrath.” (Hosea 13:11)

Leadership is often a mirror. When a nation’s heart grows cold, God allows leaders who reflect that coldness. When a nation repents, God raises up leaders who guide with righteousness.

A nation’s success or failure is not solely the fault of its leaders. It is the fruit of its collective heart.

THE WATCHMAN’S WARNING

A watchman does not predict outcomes. A watchman reads patterns. And Scripture gives us a pattern that cannot be ignored:

“Unless the Lord builds the house, those who build it labor in vain.
Unless the Lord watches over the city, the watchman stays awake in vain.”
(Psalm 127:1)

No president can secure a nation God is tearing down.
No administration can destroy a nation God is upholding.
No policy can outmaneuver the purposes of the Almighty.

If the Lord is not building, we are wasting our strength.
If the Lord is not guarding, we are wasting our vigilance.

This is why the true crisis of our nation is not political. It is spiritual.

THE PATHWAY TO NATIONAL HEALING

God has already given the remedy:

“If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven, and will forgive their sin and will heal their land.” (2 Chronicles 7:14)

Notice the order:
Not if the president
Not if the government
Not if the culture

If My people.

Revival begins in the pews, not the polls.
Healing begins in the church, not the Capitol.
Transformation begins with repentance, not legislation.

A PRESIDENTS’ DAY PRAYER

Lord God Almighty,
You rule over nations and over those who lead them. You raise up presidents and You remove them. You appoint authority for Your purposes, and none can resist Your will.

We pray today for the President of the United States, for Congress, for governors, and for all who bear the weight of leadership. Grant them wisdom from above—pure, peaceable, humble, and just. Restrain evil. Exalt righteousness. Guide their decisions for the good of the people and the glory of Your name.

And Lord, begin with us. Cleanse our hearts. Correct our pride. Restore our reverence. Teach us to pray with the urgency of watchmen who see the dawn approaching.

Unless You build this nation, we labor in vain.
Unless You guard this land, we watch in vain.
So build, Lord. Guard, Lord. Heal, Lord.

In Jesus’ name, Amen.