Tag Ezekiel

Elam’s Shaking and the God Who Directs the Nations

Allen Frederick Leave a comment

Opening Statement

The headlines are not random. They are not driven by governments. They are not controlled by human leaders. Scripture shows that God moves nations like pieces on a board. What we are seeing today is not chaos—it is alignment. Elam is shaking as Jeremiah said it would. Nations are realigning as Ezekiel said they would. God is not reacting to history. He is directing it.

The Sovereign Hand Behind the Shaking

When nations tremble, the world rushes to assign blame to leaders, policies, or political miscalculations. Yet Scripture insists that the true cause of national upheaval is not found in the halls of government. It is found in the throne room of God.

Daniel declared, “He changes times and seasons; He removes kings and sets up kings” (Daniel 2:21). Isaiah wrote that God “brings princes to nothing and makes the rulers of the earth as emptiness” (Isaiah 40:23). Proverbs reminds us that “the king’s heart is in the hand of the Lord… He turns it wherever He will” (Proverbs 21:1).

These are not poetic sentiments; they are the spiritual mechanics behind every geopolitical tremor. Nations rise because God lifts them. Nations fall because God humbles them. And when a region shakes, it is not chaos—it is choreography.

The present turmoil in the land the Bible calls Elam is not a modern accident. It is the unfolding of a prophetic pattern spoken long before the nations of today existed.

The Prophecy Spoken Over Elam

Jeremiah 49:34–39 contains a sequence that reads like a spiritual blueprint for the region:

“Thus says the Lord of hosts: Behold, I will break the bow of Elam, the mainstay of their might” (Jeremiah 49:35).

The “bow” symbolized military strength, national pride, and the ability to project power. When God breaks a nation’s bow, He breaks its confidence. Many who lived through the rise of a dark ideology in that region testify that the breaking began decades ago. It did not start with the fall of rulers. It began with the breaking of the people’s will to endure oppression. They fled. They scattered. They carried their grief into the nations.

Jeremiah continues:

“I will bring upon Elam the four winds from the four quarters of heaven, and I will scatter them to all those winds” (Jeremiah 49:36).

This is more than metaphor; it describes diaspora. It is the story of families who fled violence and deception. It is the story of a people who became exiles in every direction. And it is the story of a remnant who never stopped praying for the day when the darkness would crack.

The Diaspora Rejoices Before the Land Does

Jeremiah’s prophecy gives unusual attention to the scattered ones. They are the first to sense the shift. They are the first to rejoice. They are the first to see the collapse of the old order.

This is the biblical pattern. When Babylon fell, the exiles rejoiced before Jerusalem was rebuilt. When persecution scattered the early church, revival began in the diaspora before it returned to Judea.

Jeremiah echoes this pattern:

“I will terrify Elam before their enemies… and I will send the sword after them until I have consumed them” (Jeremiah 49:37).

Fear, instability, and internal collapse strike the land, but the scattered remnant sees hope rising. Today, Iranians across the world—those who fled the cruelty of an oppressive system—are celebrating the weakening of the old structures. Their joy is not political. It is spiritual. It is the relief of a people who have waited in exile for the day when the night would break.

The Collapse of the Old Order

Jeremiah’s prophecy moves next to the downfall of leadership:

“I will set My throne in Elam and destroy from there king and princes, declares the Lord” (Jeremiah 49:38).

This is not about individuals. It is about systems. It is about spiritual strongholds. It is about the collapse of an order built on deception, violence, and pride.

Scripture consistently shows that when rulers exalt themselves, God brings them low. Nebuchadnezzar learned an important lesson. God declared to him, “The Most High rules the kingdom of men and gives it to whom He will” (Daniel 4:32). God spoke to Pharaoh directly. He told him, “For this purpose I have raised you up, to show you My power” (Exodus 9:16). Every proud empire eventually learns it.

The present instability in Elam’s region is not random. It is the shaking of an order God has judged. Nations surrounding the region are no longer intimidated; they are alarmed, unified, and increasingly resistant. This is exactly how Jeremiah described the unraveling: a nation whose aggression provokes opposition on every side.

God Establishes His Throne in Elam

The most astonishing line in Jeremiah’s prophecy is not the judgment—it is the promise:

“I will set My throne in Elam.”

God does not say this about many places. This is not political language. It is spiritual language. It means:

  • A divine visitation
  • A spiritual awakening
  • A remnant rising
  • A new identity forming
  • A region once dark becoming a place of light

Even now, the underground church in that region is growing. Even now, the scattered remnant is awakening. Even now, the spiritual atmosphere is shifting. The throne of God is not a palace. It is a people. And God is establishing His rule in the hearts of those who once fled in sorrow.

The Restoration of Elam

Jeremiah concludes with hope:

“But in the latter days I will restore the fortunes of Elam, declares the Lord” (Jeremiah 49:39).

Restoration does not require a new government. It requires a new spiritual center. Restoration does not begin with borders. It begins with hearts. Restoration does not wait for political stability. It begins when God’s throne is established among a remnant.

This restoration may come sooner than many expect. Not decades. Not generations. But in a season of divine acceleration. The scattered ones are already rejoicing. The old order is already shaking. The spiritual soil is already softening.

The Realignment of Nations

While Elam experiences breaking and restoration, the broader region historically known as Persia moves toward the alignment Ezekiel described. Scripture often speaks of the same land under different names in different prophetic contexts. Thus it is with Elam, which was part of the larger area known as Persia.

Ezekiel 38 names Persia as part of a future coalition:

“Persia, Cush, and Put are with them” (Ezekiel 38:5).

This is not contradiction. It is two layers of prophecy unfolding at once:

  • Elam — breaking, scattering, collapse, restoration
  • Persia — alignment, coalition, confrontation, divine intervention

The present moment is the Elam moment. The future moment will be the Persia moment.

Nations are sorting themselves into patterns Scripture already revealed. Some toward hostility. Some toward blessing. Some toward restoration. God is moving the pieces. The board is His. The timing is His. The outcome is His.

The Watchman’s Charge

A watchman does not interpret events through politics. A watchman interprets events through Scripture. The message is simple:

  • God is shaking Elam.
  • God is restoring a remnant.
  • God is collapsing an old order.
  • God is realigning nations.
  • God is preparing the stage for what Ezekiel saw.
  • God is sovereign over every headline.

The nations are not in control. The governments are not in control. The alliances are not in control.

The headlines will change; alliances will shift. But the Lord reigns. The Lord directs. The Lord restores.

Quenching the Spirit: The Silent Crisis in Today’s Church

Allen Frederick Leave a comment

Random Ramblings from the Resident Raptor

“Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good.”
— 1 Thessalonians 5:19-21 (ESV)

The Apostle Paul’s warning is a cry to the modern church: Do not quench the Spirit! Yet, countless churches have unknowingly become fire suppressants, designing services that leave no room for the movement of God. The Spirit is choked, the prophetic voice silenced, the wind of revival stilled. What remains is an empty structure—a skeletal framework of religion that remembers the past but does not live it (2 Timothy 3:5).

But the crisis we face today is not new—it has been woven through biblical history. If we would just listen, if we would look, Scripture already shows us the cost of silencing the breath of God.

The Valley of Dry Bones: The Calling and the Resistance

“The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones.”
— Ezekiel 37:1

Revival always begins with the hand of God upon someone—a chosen vessel, set apart for a divine task. Ezekiel was not placed in the valley by accident; God positioned him intentionally in the midst of death, decay, and desolation. He was sent not just to observe, but to speak, to call forth breath, and to declare life where death reigned.

Yet in the physical vision, the bones were completely lifeless, all flesh had been removed—they had no resistance, no voice, no ability to reject the call of God. When Ezekiel prophesied, they responded immediately; they could not fight back because they were truly dead (Ezekiel 37:7-10).

But in spiritual reality, the modern church is not fully dead—it still has some life on its bones, it still walks in the flesh enough to resist the call of God. Instead of surrendering to revival, instead of rising to the prophetic word, many churches fight against the placement of God’s chosen, resist the voices He has sent, and silence the Word instead of receiving it.

The spirit may be willing but the flesh is weak. (Matthew 26:41)

The Thessalonians were warned against this very act:
“Do not quench the Spirit. Do not despise prophecies, but test everything; hold fast what is good.”
— 1 Thessalonians 5:19-21

Paul foresaw what would happen if the church turned against its own awakening. A church that rejects prophecy, silences the Spirit, and fights against divine placement is suffocating itself. It is not fully dead—but it is dying.

This is precisely what Jesus rebuked in the Pharisees:
“Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean.”
— Matthew 23:27

Their outward form appeared righteous, yet inside they were lifeless—spiritually dead, spreading corruption instead of revival. And worse, they didn’t just remain in their own deception—they multiplied death, leading others deeper into spiritual ruin:

“Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one convert, and when he becomes one, you make him twice as much a child of hell as yourselves.”
— Matthew 23:15

These spiritless leaders were not reviving people—they were burying them. They were not calling forth breath—they were silencing it. The Pharisees were not just dead bones themselves—they were creating a modern valley of dry bones, filled with disciples of death instead of disciples of Christ.

Elijah and the Fire Suppressants: When the Altar Became Empty

“How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.”
— 1 Kings 18:21

Elijah stood atop Mount Carmel, confronting not just the false prophets, but the people who had accepted the deception. Israel had grown spiritually dull, hosting empty worship services that had no impact, no presence, no awareness of God’s absence. They clapped, they sang, they danced, but they did not realize they were spiritually dead.

The prophets of Baal cried out, danced, and slashed themselves, believing that volume and movement would summon fire. But there was none (1 Kings 18:26-29). Their worship was loud but powerless, dramatic but empty, passionate but void of the Spirit.

The prophets of Baal were not chosen, not sent, not anointed. They set themselves up as spokesmen for God without His presence. And what did they produce? Emptiness. Delusion. False manifestations.

This is the modern deception—the belief that noise equals anointing, that repetition equals revival, that emotion equals encounter, that you can conjure up the Spirit by performance in the flesh.

Elijah did not shout, did not dance, did not perform. He simply arranged things decently and in order (1 Corinthians 14:40), then he stepped back and let God move. He knew he was not the one responsible for bringing about a move of God, all he had to do was make the preparatioins.

He rebuilt the altar, stacked the stones, laid the wood, and drenched the sacrifice in water—making it impossible for human effort to ignite the fire.

Elijah prayed:
“Answer me, Lord, so that these people will know that You are God.”
— 1 Kings 18:37

And the fire of the Lord fell.
Because it wasn’t performance—it was purity.
Not charisma—consecration.

The lesson is clear: Revival does not come through human effort, emotionalism, or performance, it comes through surrender, obedience, and divine intervention. For the Word teaches us that flesh and blood cannot inherit  the Kingdom of God. (1 Corinthians 15:50)

But one final warning must not be ignored—when God’s fire falls, it does not just bring revival, it brings judgment. Those who stand in deception, who embrace false worship, who reject the Spirit’s movement will not be refined, they will be consumed.

“For our God is a consuming fire.”
— Hebrews 12:29

“Examine yourselves to see whether you are in the faith; test yourselves.”
— 2 Corinthians 13:5

When God shows up, will you be revived or destroyed? Will His fire purify you or consume you?

The Call: Will We Let the Bones Remain Dry?

Can these bones live?
Can the altar be rebuilt?
Can the fire fall once more?

YES. But only if we remove the fire suppressants. Only if we refuse to quench the Spirit. Only if we call for the breath of God.

“Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’”
— Ezekiel 37:9

The church must no longer resist. The wind is waiting. The fire is ready. The bones must rise.

This final warning must not be overlooked—when God’s fire falls, it does not just bring revival, it brings judgment. Those who stand in deception, who embrace false worship, who reject the Spirit’s movement will not be refined—they will be consumed.

This truth is woven throughout Scripture:

  • Leviticus 10:1-2 – Nadab and Abihu, sons of Aaron, offered unauthorized fire before the Lord, and fire came out from the presence of the Lord and consumed them.
  • 1 Kings 18:38-40 – When God’s fire fell on Elijah’s altar, it proved His supremacy, and the false prophets of Baal were slaughtered.
  • 2 Chronicles 7:1 – At the dedication of Solomon’s temple, fire came down from heaven, consuming the sacrifices, and the glory of the Lord filled the temple.
  • Hebrews 12:29 – “For our God is a consuming fire.”

This is the final warning, examine your heart. When God shows up, will you be revived or destroyed? Will His fire purify you or consume you?

The modern church must wake up, it cannot host empty worship, it cannot embrace false teaching, it cannot reject the Spirit and expect to stand when the fire falls.

History Repeats: The Church’s Cycles of Suppression and Revival

Whenever the Spirit was quenched, revival was needed to restore God’s presence:

  • The Dark Ages (500-1500 AD) – A time marked by institutional control over faith and a lack of spiritual power.
  • The Protestant Reformation (16th century) – A return to biblical truth, but often reliant on intellectualism over Spirit-led movement.
  • The Great Awakenings (18th-19th centuries) – Revivals birthed through fervent prayer, preaching, and power encounters.
  • The Pentecostal and Charismatic Movements (20th century) – A rediscovery of spiritual gifts and the fire of God.
  • Modern Protestantism – Many churches today maintain a form of godliness but deny its power (2 Timothy 3:5).

Every time the Spirit was quenched, God raised up a remnant hungry for His presence. That remnant must rise again today.

This has been A View From the Nest: And that is the way I see it! What say you?

Allen Frederick