Why Medicare Costs So Much: 4 Things Politicians Do Not Want you to Know


 

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Since the creation of Medicare in 1965, the program’s basic structure has caused spending to grow rapidly decade after decade. Even aside from the role of general inflation and demographic factors in rising health costs, there are at least four additional cost drivers built into Medicare’s current design.

 

  • First and foremost, Medicare allows enrollees and health care providers to spend other people’s money. That all but eliminates any incentive for either party to economize and invites waste, fraud, and abuse. Researchers at the Dartmouth Atlas Project and elsewhere estimate that about 30 percent of Medicare spending does nothing to make patients healthier or happier.18 That estimate does not include Medicare spending that provides some value, but whose benefits are smaller than the costs. This research suggests that Medicare wastes well over $100 billion per year. A study by health economists Amy Finkelstein and Robin McKnight found that “in its first 10 years, [Medicare] had no discernible impact on elderly mortality.”19 Crudely put, the $300 billion (in today’s dollars) that Medicare spent between 1966 and 1975 may not have saved a single life.20
  • Second, Medicare spending grows because the government keeps expanding the list of goods and services that Medicare subsidizes. Congress created the huge Part D prescription drug program in 2003, which has added hundreds of billions of dollars to the federal debt because legislators provided no funding source. Other expansions occur, without any congressional action or approval, when Medicare officials deem new procedures eligible for subsidies. In 2004, the Bush administration unilaterally announced that Medicare would begin subsidizing obesity treatments.
  • Third, Medicare overpays for many items because it often sets prices higher than a free market would. In the 1990s, for example, ambulatory surgical centers (ASCs) increased their productivity. A competitive market would have quickly translated those gains into lower prices for consumers. Yet Medicare took 16 years to lower the prices it paid ASCs. Those artificially high prices encouraged excessive use of ASC services with taxpayers footing the bill.21 Medicare sets prices too high in many other areas of medicine, including cardiovascular care.22
  • Fourth, Medicare’s fee-for-service structure—based on price and exchange controls—encourages providers to deliver too many services because that is what the structure rewards. That fact does not imply any greediness on the part of providers. Medicine entails considerable uncertainty, and Medicare encourages providers to respond to that uncertainty by delivering more services.

These factors help explain why actual Medicare spending usually surpasses projections. When Congress created Medicare in 1965, officials projected Part A would cost $9 billion by 1990; it ended up costing $67 billion. In 1967, official estimates projected the cost of the entire Medicare program would reach $12 billion in 1990; it cost $110 billion that year. When Congress created Medicare’s home-care subsidies in 1988, official estimates projected it would cost $4 billion in 1993, but it ended up costing $10 billion.23

So when the Congressional Budget Office projects that Medicare spending will grow at an annual rate of 7.0 percent during the next decade, it is important to take that projection with a grain of salt, given that Medicare grew at an average annual rate of 9.3 percent over the past decade.24

But I Am Entitled


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Give Me and then give me some more. That is not what made America great and anyone with half a mind can see entitlements are destroying the very financial strength of this country. We need to cut federal entitlement programs and we need to cut them now.
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Pruning Rather Than Cutting: What Really Ails the Fed Budget Process


Just a little off the top please

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When real cuts are needed the Republican leadership can only muster a trim.

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Between A River and the Deep Blue Sea


Who heard God and rebelled? All those whom Moses led out of Egypt rebelled. With whom was God angry for 40 years? He was angry with those who sinned and died in the desert. Who did God swear would never enter his place of rest? He was talking about those who didn’t obey him. So we see that they couldn’t enter his place of rest because they didn’t believe. Hebrews 3:16-19 (GW)

Jeremiah29_11.jpg (800x640 pixels)They say the shortest distance between two points is a straight line. But sometimes that straight line can end up being a very long trip when you reach the land of indecision, the place were fears are birthed. Given time these fears can paralyze an individual for a lifetime, rendering them unable to move from the status quo.

Israel had a hard time getting to where God intended for them to be. The plans and purposes he had in store for them were far greater than where they had already been. The place God was taking them was beyond their ability to comprehend. Not being able to see the end from the beginning left them to wander in the wilderness for a generation. They were unable to move beyond their own fears, doubts, and eventually unbelief.

Egyptian bondage had taken its toil. The people had lost their ability to be free and independent. They felt secure in their bondage, even though it meant daily persecution. The familiar and safe seemed far better than embracing the freedom the Lord offered.

It became a mindset. Get up, do the same thing over and over and look forward to much of the same (day after day) Although they cried out to God for relief, I am not sure they really knew nor wanted what God had in store. It seemed that the more God provided the more they complained, even to the point of refusing to follow into the promised land.

 

 

proclaim.tif (533x800 pixels)They remembered the stories of the promises God had made. They read about it in the books of their prophets. They longed for a time of autonomy. They were looking for a time when they would no longer be oppressed. God heard their cry and came to their rescue. But what happened? They refused the help.

Jesus came unto his own to rescue them from the bondage of sin and to offer a new kingdom. They crucified the Savior. They rejected the offer. They much preferred the way things were, to the way things ought to be. How many times do we miss out on the best God has to offer because we refuse to change? A state of mediocrity seems far better than pristine paradise. We would rather stay in the morass in which we find ourselves then to be redeemed for the life abundant Jesus taught about.

I know first hand how difficult transition can be. We become accustomed to being looked after by those who are not seeking our welfare but rather seeking to enslave us for their own selfish ambitions. Rather than being a free and independent person we find ourselves compromising our values and beliefs for a loaf of bread.


Once when Jacob was cooking stew, Esau came in from the field, and he was exhausted. And Esau said to Jacob, “Let me eat some of that red stew, for I am exhausted!” (Therefore his name was called Edom.) Jacob said, “Sell me your birthright now.  “Esau said, “I am about to die; of what use is a birthright to me?” Jacob said, “Swear to me now.” So he swore to him and sold his birthright to Jacob. Then Jacob gave Esau bread and lentil stew, and he ate and drank and rose and went his way. Thus Esau despised his birthright. Gen 25:29-34 (ESV)

Esau sold his rightful birthright for a pot of stew. Many today are doing much the same thing. Instead of reaching for the promises of God set before us, we sell out to the lowest bidder, not even the highest, for a pot of stew. When you think about it, that is how many live their lives, eating from a pot of stew, convinced that is all there is,  never realizing their fullest potential in Christ.

After leaving Egypt and crossing over the Red Sea, beholding the miracle that God wrought before them, Israel was still unable to enter the land of promise. Their biggest challenge was behind them. The Red Sea was far harder to cross over than the Jordan river would be. Having seen the miraculous it is hard to believe that they could not believe once again for a miracle. Oh do not kid yourselves into thinking you would have done anything different. I find in this day and age not many who are able to cross a small stream let alone a raging river.

I do not want to be too harsh on the Israelites because I too am faced with insurmountable obstacles as I try to step out and follow hard after God. I want to emphasize the word HARD in the preceding sentence. Following after God is not easy. It is not impossible but it certainly is not for the faint of heart. Take heart, be not afraid, He promised He would always be with us, even unto the end of the earth. Take a step of faith, be like Peter and get out of the boat of indecision and attempt to walk on the water of opportunity. Cross over to the place where you totally trust in God and you will be far happier and fulfilled than if you stay in the land of indecision.


A View from the Nest www.eagleviews.org

Insight for your “Journey across the Sky”
But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness. Isaiah 40:31 (BBE)

Today is Saint Patrick’s Day


Oh I know today is not really Saint Patrick’s day but indulge me for a wee bit and you will see why I say today really is Saint Patrick’s day.

Patrick was one of Christianity’s first outspoken opponents of slavery. 1

Patrick lived after Christianity became mainstream in the Roman Empire. He was born sometime around AD 386 in Britain and died around 460 in Ireland.2 His grandfather was a priest, and his father was a Roman official who was also a deacon in the Roman church. Patrick left two documents: his Confession and Letter to Coroticus.

Patrick’s Letter to Coroticus described converts taken into slavery, with the sign of the cross still fresh on their foreheads. Patrick pleaded for their safe return. He begged Britain’s Christian leadership for help, but his pleas fell on deaf ears. Patrick’s decision to identify himself with the Irish, a culture outside of Roman Christianity, diminished his ability to influence the church in Britain.3

Patrick was especially concerned about how Christian women suffered in slavery. Cahill quotes Patrick as saying:

“But it is the women kept in slavery who suffer the most — and who keep their spirits up despite the menacing and terrorizing they must endure. The Lord gives grace to his handmaids; and though they are forbidden to do so, they follow him with backbone.” 4

His outcries against slavery were eventually successful. During Patrick’s lifetime (or shortly after), the slave trade in Ireland stopped.

Human trafficking is today’s equivalent to slavery. Women and children are held against their will and forced to work for their masters. Some sources suggest that 100,000 minors suffer as sex-slaves within the U.S. borders alone, and even more shocking, 100 million people in India are sex-slaves. Of India’s prostitute population, 40% are children. 5

St. Patrick’s Letter pleaded for such as these:

“Hence the Church mourns and laments her sons and daughters whom the sword has not yet slain, but who were removed and carried off to faraway lands, where sin abounds openly, grossly, impudently. There people who were freeborn have, been sold, Christians made slaves, and that, too, in the service of the abominable, wicked, and apostate [unbelievers].” 6

WHERE IS ST. PATRICK TODAY?

Today’s Saint Patrick are people who (a) love God deeply and are able to discern His calling, (b) are able to teach deep truths by illustrations from common experience, (c) prove their faith through a genuine love for people, advocating the cause of those who cannot defend themselves; often this advocacy is motivated by personal experience, and (d) have a deep and personal prayer life.

Patrick’s life was full of obstacles for those who would want to become leaders in a local church much like today: he lacked education and experienced a terrifying adolescence. Those experiences prepared him to be able to reach out to those who are also outcast by the established church. Patrick’s lack of formal education made him a practical theologian, but a theologian none-the-less. Imagine if God only used the seminary trained to reach the lost? Perhaps that is why the populations of the lost continues to grow rapidly while the population of the church continues to decline?

Today is Saint Patrick’s day, a day for all those who have dedicated their lives to God, who may be overlooked by the church, and perhaps considered by some to be uneducated, to arise and go forth like Saint Patrick of Ireland. There is still much work to be done in the world. Make today and everyday Saint Patrick’s day.

Just a view from the nest

But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness. Isaiah 40:31Open Link in New Window (BBE)

Along for the journey


1 Dates taken from the Dictionary of Christian Biography. Ed. Michael Walsh. Collegeville, MN: Liturgical Press, 2001.

2 As claimed by Thomas Cahill, and evidenced in both Patrick’s Confession and Letter to Coroticus. Also mentioned in Jonathan Hills What Has Christianity Ever Done for Us? How It Shaped the Modern World. Downers Grove: InterVarsity Press, 2005.

3 Both his identification with the Irish and a sin he confessed before entering the priesthood hindered his influence with the British. His confessed sin somehow become a scandal among church leadership, and prompted him to write his Confession.

4 From Patrick’s Confession, and quoted in Cahill, 109.


6 “Letter to Coroticus.” http://www.yale.edu/glc/archive/1166.htm