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Shaken, Not Forsaken: God’s Warning in a Wobbling World

Allen Frederick Leave a comment
If the Earth Is Shaking, Perhaps God Is Knocking

Reading the Times Without Panic

This is not a call to read every headline as a code to be cracked. It is a call to read the times with spiritual sobriety. Scripture does not invite us into panic, prediction charts, or fear-driven speculation. It invites us into discernment. When the world shakes, the question for the believer is not, “How frightened should I be?” The better question is, “What is God revealing, and how should I live in response?”

Jesus once told His disciples that the world would experience a season He called “the beginning of birth pains.” He was not giving them a newspaper checklist so they could sensationalize every crisis. He was teaching them how to interpret upheaval with sober eyes and steady hearts. There would be wars, rumors of wars, famines, earthquakes, and convulsions of every kind. But He also said these things were not the end. They were contractions before arrival, tremors before transition, shaking before revealing.

“For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains.” Matthew 24:7–8 (ESV)

Birth pains are not random. They have rhythm. They increase in intensity. They point to something coming that has not yet fully arrived. That is why Jesus chose the image. Birth pains are not gentle, and they are not quiet, but they are not meaningless. They tell us that history is not spinning loose from God’s hand. It is moving toward His appointed conclusion.

And lately, the world feels like it is groaning.

A headline can inform us, but it cannot disciple us. A storm can interrupt our plans, but it cannot interpret itself. The believer must learn to bring the shaking world back under the steady Word of God. Otherwise, we may either dismiss every warning as coincidence or turn every disturbance into hysteria. Neither is faith. Faith listens, tests, watches, prays, and obeys.

We do not have to search far for reminders. Earthquakes rattle places that once felt settled. Volcanoes sleep for generations and then remind humanity that the ground was never ours to command. Hurricanes redraw familiar coastlines. Tornadoes touch down in places that thought themselves outside the usual path. Heat waves, floods, tsunamis, lightning, hail, and violent storms keep reminding us that creation is not a tame machine. It is a created order under strain, waiting for redemption.

It feels as though creation itself is raising its voice.

Paul said it plainly:

Creation Is Groaning

“For we know that the whole creation has been groaning together in the pains of childbirth until now.” Romans 8:22 (ESV)

Creation groans because something is wrong, and creation shakes because Someone is still speaking. Paul’s language in Romans is not poetic decoration. It is theology. The world is beautiful, but it is also burdened. It bears the marks of sin, decay, frustration, and longing. Every groan becomes a reminder that this present order is not final and that redemption must reach farther than human souls alone. God intends to renew all things.

What the Shaking Reveals

Hebrews gives that groaning another layer of meaning. When God spoke in the past, His voice shook the earth. Now Scripture points to a greater shaking — one that reaches beyond the ground beneath us and exposes what cannot last.

The shaking language in Hebrews reaches back to Mount Sinai, where the people trembled before the voice of God. The point was never that God enjoys frightening people. The point is that His voice exposes what is temporary and establishes what is eternal. When God shakes, He is not being careless with His people. He is separating what can pass away from what must remain.

“Once more I will shake not only the earth but also the heavens.” Hebrews 12:26 (ESV)

And the writer explains why:

“This phrase ‘yet once more’ indicates the removal of things that can be shaken — in order that the things that cannot be shaken may remain.” Hebrews 12:27 (ESV)

In other words, God is not shaking the world to destroy it. He is shaking the world to distinguish it.

He removes the temporary so the eternal can be seen. He exposes the fragile so the faithful can stand. The shaking is not meant to make believers frantic; it is meant to make foundations visible.

The Foundation That Remains

As the storms intensify, as disasters multiply, and as the world trembles under the weight of its own instability, people are discovering that many things they trusted were never as solid as they seemed. Wealth can vanish. Institutions can crumble. Leaders can fall. Nations can shake. Systems can fail. That is not a reason for the believer to gloat over the world’s insecurity. It is a reason to offer a better foundation. The Rock remains, and His name is Christ.

“He only is my rock and my salvation; He is my defense; I shall not be moved.” Psalm 62:6 (NKJV)

The question beneath the shaking is deeply personal: What are our lives really built on? If our peace depends on stable markets, predictable weather, friendly politics, personal comfort, or the approval of people, then every tremor will feel like the end. But if Christ is our foundation, the shaking can clarify rather than consume us.

Jesus said that when these things begin to happen, we should not panic — we should look up.

“Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” Luke 21:28 (ESV)

The shaking is not abandonment. It is approach. It is not permission to panic. It is an invitation to awaken. God is still near enough to speak, merciful enough to warn, and patient enough to call people home.

The Church’s Witness in an Unstable World

And as the world grows more unstable, the need for something unshakable grows more urgent. People are searching for refuge, for rest, for truth, for hope, for something real — something that does not collapse when the earth groans.

That refuge is Christ.

“God is our refuge and strength, a very present help in trouble. Therefore we will not fear though the earth gives way.” Psalm 46:1–2 (ESV)

So when the storms rage, when the ground trembles, when the sky darkens, when the news cycle screams, and when the world shakes, perhaps God is knocking. Perhaps He is calling His people to stand firm without becoming hard, to shine brightly without becoming loud, to speak boldly without becoming careless, and to live faithfully without retreating into fear. The church must offer the world more than commentary. It must offer witness.

Because the world does not need another echo of the news cycle. It needs a living witness to the One who does not move.

Those who wait upon the Lord will not be shaken loose from His hand. They will rise. They will run. They will endure. They will soar.

“But those who wait for the Lord shall renew their strength; they shall mount up with wings like eagles.” Isaiah 40:31 (ESV)

Along for the journey.

Between a Rock and a Hard Place?

Allen Frederick Leave a comment

What Should a Child of God Do?

Setting the Stage

Every believer eventually encounters moments when life presses in from every direction. The pressures ahead appear overwhelming, and the threats behind seem unavoidable. It is the familiar human dilemma of feeling trapped “between a rock and a hard place.” Yet for the child of God, this phrase carries a deeper truth. The Rock is not the obstacle. The Rock is the foundation. The Rock is Christ Himself. And if your life is built upon that Rock, then you are not trapped at all. You are held, supported, and secured by the One who has already overcome the world.

Psalm 18:2 provides the anchor for this entire study. It is the promise every believer must know, trust, and believe: “The Lord is my rock and my fortress and my deliverer, My God, my rock, in whom I take refuge; My shield and the horn of my salvation, my stronghold.” [Psalm 18:2] This declaration is not poetic sentiment. It is the lived testimony of those who discovered that God’s strength becomes most visible when human strength reaches its end. When the believer stands at the edge of a raging sea with no visible path forward, the Lord Himself becomes the way through.

What Scripture Teaches Us

Scripture repeatedly shows that God’s people often face situations that appear impossible. Israel stood before the Red Sea with Pharaoh’s army advancing behind them. Their fear was real, and their danger was undeniable. Yet the Lord commanded them to stand still and witness His salvation: “Do not fear! Stand by and see the salvation of the Lord which He will accomplish for you today.” [Exodus 14:13] The Lord was not asking them to solve the problem but to trust Him in the midst of it.

The visible presence of God was with them in the pillar of cloud by day and the pillar of fire by night. “The Lord was going before them… in a pillar of cloud to lead them by the way, and in a pillar of fire to give them light.” [Exodus 13:21] Yet even with such unmistakable signs, many still looked to Moses as if he were the source of their deliverance. Their eyes rested on the human leader rather than the divine presence guiding them.

This pattern continued throughout Scripture. Even the disciples who walked with Jesus struggled with fear and unbelief. After the crucifixion, they hid behind locked doors because they feared the Jews. Peter, who boldly declared his loyalty, denied the Lord three times. These men had seen miracles, heard divine teaching, and walked beside the Son of God, yet they still faltered when circumstances became dark and confusing. Their experience reminds us that faith is not perfected by proximity but by surrender.

The Reality We Face

Believers today face similar pressures. Some stand before financial burdens that feel impossible to resolve. Others carry unanswered questions that weigh heavily upon the heart. Still others wait for justice in matters that have remained unresolved for far too long. Many pray for loved ones who seem unreachable or trapped in circumstances beyond human influence. These burdens are real, and they often create the sense of being trapped between danger and despair.

In such moments, it is common to question whether one has truly heard the Lord or whether the impressions felt were merely personal thoughts. Human nature gravitates toward what can be seen, measured, or controlled. People often rely on their own understanding, their own reasoning, or their own strategies when facing difficult circumstances. Yet Scripture speaks directly to this inclination: “Trust in the Lord with all your heart and do not lean on your own understanding. In all your ways acknowledge Him, and He will make your paths straight.” [Proverbs 3:5–6]

The believer is called to trust the Lord with the entirety of the heart, to resist the impulse to interpret life solely through human logic, and to acknowledge the Lord in every circumstance—whether the path is easy or difficult, familiar or uncertain. When this posture becomes the pattern of the heart, the Lord Himself directs the path, and the weight of the burden shifts from human shoulders to divine care.

How God Moves

The Lord often works in ways that are hidden from human sight. He aligns circumstances, influences hearts, and opens doors that were previously sealed. He moves through legal systems, unexpected individuals, providential timing, and quiet interventions that only become visible in hindsight. The believer’s responsibility is not to orchestrate the miracle but to remain faithful in obedience.

Moses did not part the sea; God did. Moses did not break Pharaoh’s resistance; God did. Moses did not produce water from the rock; God did. In every instance, Moses simply obeyed the instruction given to him, even when he did not understand how the Lord would accomplish the task. The same principle applies today. The believer’s obedience becomes the “staff” in the hand of God, and the Lord performs the miracle according to His wisdom and timing.

This trust is further shaped by the Lord’s invitation to stillness. “Be still, and know that I am God.” [Psalm 46:10] Stillness is not inactivity; it is the deliberate quieting of the soul before the sovereignty of God. It is the recognition that the Lord is present, aware, and fully capable of acting on behalf of His people. In moments of fear, confusion, or pressure, the believer is called to be still—not because the situation is simple, but because God is faithful.

Encouragement for the Believer

One of the greatest challenges believers face is learning how to cast their cares upon the Lord. Scripture presents this not as a suggestion but as a command grounded in the compassion of God: “Casting all your anxiety on Him, because He cares for you.” [1 Peter 5:7] Many have never learned to trust the Lord in a way that allows them to release their burdens fully. They carry their concerns as if they alone must resolve them, forgetting that the Lord has invited His people to place every weight, every fear, and every uncertainty into His hands.

The old adage expresses this truth well: If the Lord led you to it, He will see you through it. This is not a cliché but a reflection of the Lord’s character. He does not abandon His people midway through their journey. He does not call them to places where His grace cannot sustain them. Even when the path is difficult, the Lord remains faithful. And even if the Lord did not lead a person into a particular hardship, His care remains unchanged. His compassion is not conditional upon the origin of the burden. Whether the trial was caused by circumstances, choices, or the brokenness of the world, the Lord still invites His people to lay their burdens at His feet and leave them there.

This posture of trust transforms the believer’s perspective. The impossible situations that once produced fear begin to reveal opportunities for God’s intervention. The overwhelming pressures that once created despair become places where the Lord’s faithfulness shines most clearly. The uncertainties that once caused anxiety become reminders that the Lord directs the path of those who acknowledge Him. In this way, trust becomes not merely a spiritual discipline but a way of life—one that reflects the confidence that God truly cares for His people and remains faithful in every circumstance.

Final Word

Every believer will face moments when the way forward appears impossible. Yet these moments are often the very places where God reveals His power most clearly. When you stand before a raging sea with no visible path, remember that the Lord specializes in making a way where none exists. When the enemy advances and despair threatens to overwhelm, remember that the Lord fights for His people. When burdens feel too heavy to bear, remember that the Lord is your rock, your fortress, your deliverer, and your stronghold.

You may feel trapped between a rock and a hard place, but the Rock is Christ. He is the One who carries your burdens, directs your steps, and sustains your heart. He has your back. He has your future. And He has your deliverance already prepared.

THOU SHALT NOT COVET

Allen Frederick Leave a comment

Opening Meditation

The tenth commandment is not an afterthought. It is the command that reveals the heart behind every other command. When God said, “Thou shalt not covet thy neighbour’s house… nor any thing that is thy neighbour’s” (Exodus 20:17), He was not merely protecting property — He was protecting the human soul from becoming a furnace of envy, resentment, and entitlement.

Coveting is the inward desire for what God has given to another. It is dissatisfaction with God’s provision. It is the belief that someone else’s blessing should be yours. And Scripture shows us that coveting never stays internal. Coveting becomes action. Action becomes sin. Sin becomes destruction.

This is why the Spirit is speaking so urgently in this hour. Coveting is not merely a personal temptation — it is a national threat.

The Consequences of Coveting

Coveting is woven through Scripture like a warning thread, appearing in stories of kings, patriarchs, nations, and wilderness wanderers. It is the sin beneath sins, the appetite beneath rebellion, the whisper beneath collapse.

Jacob coveted Esau’s birthright. He desired what God had given to his brother. That coveting led to manipulation, deception, and a fractured family. (Genesis 25:29–34)

Ahab coveted Naboth’s vineyard. He wanted what was not his. That coveting led to conspiracy, false accusation, and murder. (1 Kings 21)

David coveted Bathsheba. He desired what belonged to another man. That coveting led to adultery, deception, and death. (2 Samuel 11–12)

Israel coveted Egypt’s flesh pots. They despised the manna God provided. That coveting led to rebellion, complaining, and judgment. (Numbers 11:4–6)

Coveting is dissatisfaction with God. Coveting is distrust of God. Coveting is rebellion against God.

James speaks with prophetic clarity:
“From whence come wars and fightings among you? Come they not hence, even of your lusts…? Ye lust, and have not: ye kill, and desire to have, and cannot obtain.” (James 4:1–2)

Wars, conflicts and divisions begins with covetiousness.

Coveting is not a private sin — it is a public disaster.

And now, in this present age, coveting has been baptized as virtue. People are taught to resent the successful. People are encouraged to demand what they did not earn. People are stirred to anger when others prosper. People are told that justice means taking from one to give to another.

Scripture does not call this justice. Scripture calls it a sin.

Unchecked Coveriousness Leads to National Ruin

Some will attempt to defend this spirit by quoting Jesus: “Render unto Caesar the things which are Caesar’s.” (Matthew 22:21) But Jesus was not endorsing unjust taxation. He was exposing hypocrisy. He was answering a trap. He was reminding them that Caesar’s image was on the coin — but God’s image was on them. Jesus was not blessing systems that devour widows’ houses. He condemned them openly. (Mark 12:40)

Scripture is clear:
Taking from one to give to another is not charity.
It is not righteousness, it’s not compassion, it is coveting in its purest form.

Isaiah warns of leaders who “decree unrighteous decrees” to take from the poor. (Isaiah 10:1–2)
Micah warns of those who “covet fields, and take them by violence.” (Micah 2:2)
Jesus warns of those who “devour widows’ houses.” (Mark 12:40)
Paul warns that “the labourer is worthy of his reward.” (Luke 10:7)
And again: “If any would not work, neither should he eat.” (2 Thessalonians 3:10)

God blesses generosity — but He condemns entitlement. The Lord loves a cheerful giver. (2 Corinthians 9:7)
God blesses charity — but He condemns coercion. Give not out of compulsion. (2 Corinthians 9:7)
God blesses giving — but He condemns taking. Sowing sparingly will reap sparingly. (2 Corinthians 9:6)

Jesus did not tolerate the spirit of coveting when He entered the temple. He did not negotiate with it. He did not reason with it. He did not accommodate it. He made a whip. He overturned tables. He drove out the spirit that profited from the labor of the poor and devoured the vulnerable. (John 2:13–17)

He confronted coveting with righteous violence — not against people, but against the system that enabled the taking of what did not belong to them.

The prophetic call of this hour is simple: Return to the tenth commandment. Return to gratitude. Return to contentment. Return to righteousness. Return to the fear of the Lord.

Coveting is not compassion, it is not justice, it is not righteousness.
Coveting is idolatry — and idolatry is death.

Closing Exhortation

In a world overflowing with voices, the greatest gift you can ask for is not a louder microphone, but a sharper ear. The Spirit is speaking. The remnant is listening. The hour is urgent. He that hath an ear, let him hear what the Spirit saith unto the churches.

This has been “A View From the Nest” and that is the way I see it. What say you?

PLEASE SHARE AND BLESS OTHERS. LEAVE COMMENTS BELOW AND BE SURE TO FOLLOW US FOR MORE “VIEWS FROM THE NEST”

Until next time! Keep on soaring!

THE BLIND ELECTORATE

Allen Frederick Leave a comment
A Prophetic Teaching on Spiritual Drift, Seduction, and National Vulnerability

Introduction: When a Nation Forgets Who Leads It

Jesus declared, “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand.” (Matthew 12:25). His words are not merely a warning; they are a spiritual law. Division is not just a political condition — it is a symptom of deeper spiritual sickness.

Every election season reveals more than political tension. It exposes the spiritual condition of the electorate. A nation is never simply choosing leaders; it is revealing what it trusts, what it fears, what it values, and what it believes will save it. When people place ultimate trust in secular leadership instead of God’s leadership, they lose discernment. They become vulnerable to manipulation, seduction, and emotional persuasion. They become, in Elijah’s language, a people “limping between two opinions” (1 Kings 18:21) — unable to see clearly, unable to choose wisely, and unable to discern truth from deception.

But to understand the prophetic parallels, we must revisit the biblical story itself — the divided kingdom, the rise of Ahab and Jezebel, the infection of Judah, and the remnant God preserved.

THE BIBLICAL BACKDROP: THE DIVIDED KINGDOM AND THE HOUSE OF AHAB

After Solomon’s death, the kingdom of Israel fractured. Ten tribes formed the Northern Kingdom, called Israel, ruled from Samaria. Two tribes formed the Southern Kingdom, called Judah, ruled from Jerusalem. What God intended to be one nation under His covenant became two nations divided by politics, idolatry, and spiritual compromise.

In the North, Ahab rose to power. Scripture says, “Ahab… did evil in the sight of the LORD above all that were before him.” (1 Kings 16:30). He married Jezebel, daughter of the king of Sidon, a woman devoted to Baal worship. Under her influence, Ahab built altars to Baal, erected Asherah poles, and filled the land with false prophets. Jezebel slaughtered the prophets of the LORD and replaced them with her own spiritual machinery.

This was not merely political corruption.
It was spiritual seduction.

Meanwhile in Judah, King Jehoshaphat walked in the ways of the Lord. But he made one fatal mistake: he formed an alliance with Ahab. His son Jehoram married Ahab’s daughter Athaliah, bringing Jezebel’s influence directly into the Davidic line. Scripture says, “He walked in the way of the kings of Israel… for he had the daughter of Ahab to wife.” (2 Chronicles 21:6).

The infection spread.

Jehoram’s son Ahaziah became king, and the Bible says, “His mother was his counselor to do wickedly.” (2 Chronicles 22:3). That mother was Athaliah — Jezebel’s daughter. Ahaziah followed the counsel of Ahab’s house, not the counsel of God. He aligned himself with the Northern Kingdom’s corruption and died in judgment.

Athaliah then seized the throne of Judah and attempted to wipe out the entire royal line of David. But God preserved a remnant. The priest Jehoiada hid the infant Joash in the temple for six years until the time was right to restore the rightful king. Through Jehoiada’s leadership, Judah returned to the covenant — but only for a season. After Jehoiada died, Joash drifted, listened to corrupt counselors, and fell back into idolatry.

The pattern repeated:
When leaders drift, the people drift.
When leaders are seduced, the nation is seduced.
When leaders abandon God, the electorate becomes blind.

The Electorate Has Lost Its Spiritual Center

Scripture teaches, “Trust in the LORD with all thine heart; and lean not unto thine own understanding.” (Proverbs 3:5). But when people begin trusting charisma over character, emotion over truth, personality over principle, promises over repentance, and institutions over Scripture, they become spiritually conditioned to follow the loudest voice instead of the truest voice.

Israel drifted when it trusted Ahab’s charisma instead of God’s covenant. America drifts when it trusts secular leadership as savior instead of God as Lord. Isaiah warned, “Woe to them that go down to Egypt for help… but they look not unto the Holy One of Israel.” (Isaiah 31:1). The electorate becomes blind when it seeks salvation from human systems rather than divine truth.

Undisciplined Leaders Produce Undisciplined Followers

Elijah confronted leaders who knew about God but did not see God clearly. They practiced rituals, maintained traditions, and invoked religious language, but their hearts were undisciplined and their vision dim. Scripture says, “Where there is no vision, the people perish.” (Proverbs 29:18).

Ahab knew the rituals. Ahaziah knew the traditions. Jehoram knew the temple. Joash knew the priesthood. But none of them walked in obedience or clarity. Their leadership produced confusion, compromise, and corruption. Hosea declared, “My people are destroyed for lack of knowledge.” (Hosea 4:6). When leaders drift, the people drift. When leaders lose discipline, the people lose discernment.

Reform Without Repentance Creates National Instability

Israel attempted reform without repentance. They built new alliances, adopted new policies, embraced new religious expressions, and followed new cultural movements, but they never returned to God. God spoke through Isaiah, “This people draw near me with their mouth… but have removed their heart far from me.” (Isaiah 29:13).

America mirrors this pattern. We create new programs, adopt new slogans, form new coalitions, and pursue new reforms, but without repentance, reform becomes cosmetic — a fresh coat of paint on a rotting foundation. The Lord warned, “Except the LORD build the house, they labour in vain that build it.” (Psalm 127:1). Reform without repentance is labor in vain.

Faulty Foundations Make the Electorate Easy to Mislead

Jesus taught the parable of the two builders: “The rain descended, and the floods came… and it fell: and great was the fall of it.” (Matthew 7:27). A house built on sand cannot withstand pressure. A nation built on faulty foundations cannot withstand deception.

Israel built on Baal worship, political marriages, cultural assimilation, and emotional religion. America builds on secular moral relativism, therapeutic spirituality, political tribalism, and cultural seduction. Paul warned, “Be not conformed to this world: but be ye transformed by the renewing of your mind.” (Romans 12:2). Faulty foundations produce emotional voting, ideological seduction, personality worship, fear‑based decision‑making, and propaganda vulnerability.

The Jezebel Spirit Seduces the Electorate

The Jezebel spirit is not gender; it is seduction, manipulation, idolatry, and false teaching. Revelation warns, “Thou sufferest that woman Jezebel… to seduce my servants.” (Revelation 2:20). Seduction is the weapon of spiritual blindness.

In Elijah’s day, Jezebel seduced a nation through false prophets, emotional religion, political influence, and cultural pressure. In America, the same pattern appears in seductive ideologies, high‑sounding philosophies, emotionally charged narratives, and spiritually empty traditions. Paul warned, “For the time will come when they will not endure sound doctrine… and shall turn away their ears from the truth.” (2 Timothy 4:3–4).

When People Stop Listening to God, They Become Blind Voters

This is the heart of the teaching. When men and women stop guarding their homes, stop teaching their children, stop listening to God, stop walking in obedience, and stop practicing discernment, they become persuadable, misled, emotionally reactive, spiritually blind, and geopolitically unstable.

Jesus said, “If the blind lead the blind, both shall fall into the ditch.” (Matthew 15:14). The electorate becomes blind not because leaders are powerful, but because the people are spiritually undisciplined. Paul warned, “Be not deceived.” (Galatians 6:7). Deception enters through drift.

The Electorate’s Blindness Is a Theological Crisis, Not a Political One

America’s vulnerability is not a party issue, a candidate issue, or a policy issue. It is a theological issue. When a nation loses its spiritual center, it loses its geopolitical stability. God warned Israel, “Ye have forsaken the LORD, and he hath forsaken you.” (2 Chronicles 24:20).

Israel drifted theologically and fractured politically. Judah drifted spiritually and weakened militarily. Ahab drifted morally and alliances corrupted the nation. Joash drifted internally and institutions collapsed. America’s instability mirrors this pattern. Jesus said, “A house divided against itself cannot stand.” (Mark 3:25).

The Remnant Principle: God Preserves Clarity in a Blind Nation

Even in Elijah’s day, God preserved clarity. Seven thousand remained faithful (1 Kings 19:18). Obadiah hid prophets (1 Kings 18:4). Jehoiada preserved Joash (2 Kings 11). God preserved the Davidic line. In America, the remnant is the believers who see clearly, the churches that remain faithful, the leaders who refuse seduction, the communities grounded in Scripture, and the individuals who walk in obedience.

Paul wrote, “Even so then at this present time also there is a remnant according to the election of grace.” (Romans 11:5). God always preserves a remnant.

The Call: Return to God With Whole‑Hearted Obedience

The only cure for electorate blindness is repentance, not reform. A nation cannot be saved by politics, ideology, institutions, traditions, emotionalism, or cultural narratives. Only by returning to God with whole hearts can a nation regain discernment and stability.

God declared, “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven.” (2 Chronicles 7:14). Repentance restores clarity. Obedience restores vision. Truth restores stability.

Conclusion: The Elijah Warning for America

America is not blind because its leaders are corrupt. America is blind because its people have drifted. The electorate is not misled because voices are loud. The electorate is misled because discernment is lost. The nation is not unstable because politics are chaotic. The nation is unstable because theology is compromised.

Jesus said, “Every kingdom divided against itself is brought to desolation.” (Matthew 12:25).
Elijah said, “How long halt ye between two opinions?” (1 Kings 18:21).
Isaiah said, “Return unto Him from whom the children of Israel have deeply revolted.” (Isaiah 31:6).

Every Plant My Father Did Not Plant

Allen Frederick Leave a comment
Expository Study of Matthew 15: Tradition, Doctrine, and the Uprooting of False Teaching
MATTHEW 15:13 EVERY PLANT MY FATHER DID NOT PLANT

Introduction: When Jesus Confronts Tradition

There are moments in the ministry of Jesus when His words cut through centuries of religious tradition and expose the difference between what God establishes and what men construct. One of those moments appears in Matthew’s Gospel, when the Pharisees confront Jesus about ritual handwashing. They were not defending Scripture. They were defending tradition. They were protecting a system that had been built over generations, a system that looked authoritative but had no life in it.

Jesus responded with a statement that still echoes through the church today. He said, “Every plant which My heavenly Father has not planted shall be rooted up.” [Matthew 15:13] It is a warning, not to sinners or outsiders, but to religious teachers who build doctrines God never authored. It is a reminder that the Father is not obligated to preserve anything He did not initiate. If He did not plant it, He will uproot it.

The Context: Tradition That Overrides Truth

To fully understand Jesus’ warning in Matthew 15:13, it is essential to consider the entire narrative leading up to this verse. The encounter begins when the Pharisees and scribes confront Jesus, questioning why His disciples do not follow the tradition of ceremonial handwashing before eating. This tradition was deeply ingrained in Jewish religious practice, though it was not a commandment from God but a human tradition meant to maintain ritual purity.

Jesus responds by challenging their focus on external rituals while neglecting the heart of God’s commandments. He quotes Isaiah, saying, “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.” (Matthew 15:8-9, KJV)

The dialogue continues as Jesus points out how their traditions nullify the Word of God. He gives the example of the practice called “Corban,” where people dedicate their possessions to God, thereby avoiding using them to support their parents, which breaks the commandment to honor one’s father and mother. Jesus condemns this as hypocrisy, saying, “Making the word of God of none effect through your tradition.” (Matthew 15:6, KJV)

The Pharisees and scribes are offended, but Jesus uses this moment to teach a deeper truth. He says, “Every plant, which my heavenly Father hath not planted, shall be rooted up.” (Matthew 15:13, KJV) This statement is a divine warning that any teaching or tradition not planted by God Himself will ultimately be uprooted.

Here is the full exchange from the King James Version (KJV) that sets the stage for verse 13:

15 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying, 2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread. 3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? 4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. 5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; 6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. 7 Ye hypocrites, well did Esaias prophesy of you, saying, 8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. 9 But in vain they do worship me, teaching for doctrines the commandments of men.

This entire exchange reveals the heart of Jesus’ teaching and the seriousness of relying on human traditions over God’s Word. It sets the table for understanding the uprooting Jesus warns about in verse 13, showing that it is not a casual statement but a profound judgment against religious hypocrisy and false doctrine.**

Context matters. The Pharisees were offended because Jesus and His disciples did not follow the ritual handwashing traditions of the elders. Jesus made it clear that their traditions had begun to override the very Word of God. He said, “You have made the commandment of God of none effect by your tradition.” [Matthew 15:6] In other words, they had built a structure that looked religious but was not rooted in the Father’s planting. It was a house built on sand, and Jesus warned that such houses cannot stand.

When Jesus speaks of plants, He is speaking of teachings. The seed is the Word. The plant is the doctrine. The fruit is the outcome. A plant the Father has planted is a teaching that originates from His Spirit, His voice, and His truth. A plant He did not plant is a doctrine that originates from human tradition, denominational inheritance, ritual practice, or theological systems built on sand. Jesus does not say these plants will be corrected or adjusted. He says they will be uprooted.

The Uprooting: Judgment and Mercy

This uprooting is an act of judgment, but it is also an act of mercy. False teachings misrepresent God and mislead His people. They create confusion, bondage, and spiritual instability. When the Father uproots what He did not plant, He is removing what harms His flock. He is clearing away what obscures Christ. He is dismantling what stands between His people and His truth.

Jesus’ use of imagery connects directly to His teaching about the wise and foolish builders. One man built his house on the rock, and the other built his house on sand. When the storm came, only one house remained. The house on sand collapsed because it was never anchored in the truth. In the same way, doctrines built on tradition, ritual, and human invention cannot withstand the storm of divine truth. They may look sturdy, but they are straw and sticks in the mouth of the wolf. Only what is built on Christ Himself can endure.

Building on Solid Ground and the Wheat and Tares

To deepen our understanding of Jesus’ warning about every plant not planted by the Father, it is helpful to consider other key Scriptures that illustrate the nature of truth, falsehood, and judgment in the kingdom of God.

Jesus taught about the wise and foolish builders in Matthew 7:24-27 (KJV):

“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.”

This parable clearly shows that the foundation of our faith and doctrine must be solid and divinely planted, or it will not withstand the storms of life and spiritual testing.

Another powerful teaching comes from Jesus’ parable of the wheat and the tares in Matthew 13:24-30 (KJV):

“Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: But while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.”

In this parable, the wheat represents the true children of the kingdom—the teachings and believers planted by God. The tares represent false teachings and those who appear similar but are ultimately of the enemy. They grow together for a time, but at the harvest, the difference becomes clear, and the tares are removed and destroyed.

This imagery complements Jesus’ warning in Matthew 15:13 about every plant not planted by the Father being uprooted. The enemy’s tares are designed to look like wheat, but their true nature is revealed in due time. The Father’s judgment will separate truth from falsehood, preserving only what He has planted.

Together, these Scriptures emphasize the importance of discerning the origin and foundation of our beliefs and teachings. Building on Christ, the solid Rock, and recognizing the wheat from the tares, we are called to remain rooted in the truth that the Father has planted and to be wary of doctrines and traditions that only appear to be genuine but are destined for removal.

The Modern Moment: When Encounter Exposes Tradition

We are living in a time when many long‑standing doctrines are being exposed as plants the Father never planted. Some were built on mistranslations. Some were built on transliterations that preserved ritual instead of meaning. Some were built on denominational politics. Some were built on inherited traditions that were never examined in the light of Scripture. As believers encounter Christ Himself, these structures begin to crumble. The encounter reveals what the Father planted and what He did not.

The people who met Jesus in Scripture were never confused. They did not need theological charts or ritual vocabulary to understand Him. They recognized His voice. They responded to His presence. They followed His leading. Their faith was built on the Rock, not on the sand of tradition. When Christ reveals Himself, the difference between truth and tradition becomes unmistakable.

The Only Safe Place: Christ Himself

The only safe place for the believer is Christ Himself. Not ritual. Not denominational identity. Not inherited doctrine. Not theological systems. Not the structures men have built over centuries. The safe place is the Rock, the Cornerstone, the Shepherd, the Word made flesh. Everything else is sand.

Jesus’ warning remains as clear today as it was when He first spoke it. “Every plant which My heavenly Father has not planted shall be rooted up.” [Matthew 15:13] The question every believer must ask is simple: Who planted what I believe? If the answer is Christ, it will stand. If the answer is tradition, it will fall. The storm will reveal the truth, and the Father Himself will uproot what He never planted.

Closing Reflection

The uprooting Jesus describes is not meant to frighten the believer but to free them. It is an invitation to examine what we believe, why we believe it, and whether it was planted by the Father or inherited from tradition. Only what He plants will endure, and only what He establishes will stand when the winds of truth blow across the landscape of our faith. This calls for the saints of God to use discernment and to really tune into the voice of the Good Shepherd since this is not want of voices in the world each crying louder than the next to be heard, and the still small voice of the Lord often goes unheeded. Search yourselves saints and see if there be any wicked way in you or if you have taken the commandments of men as more binding then the living Word of God Himself. I pray you are among the gathered wheat and not among the tares. Blessings to you all.

This has been “A View From the Nest” and that is the way I see it. What say you?

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