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The Church of Jeroboam: How Halloween Exposes our Calendar of Compromise

Allen Frederick Leave a comment

By Allen Frederick

This article serves to peel back the layers of spiritual compromise hidden within the modern Christian calendar. It is much like unwrapping a mummy to reveal the skeletons in the closet. With historical and biblical precision, it shows the repackaging of ancient pagan rituals. These rituals have been accepted under the guise of Christian tradition. The purpose is to challenge believers to discern these counterfeit practices. The goal is to call the Church back to God’s original appointed times and faithful worship. This will restore reverence and truth to our sacred calendar.

“Jeroboam ordained a feast on the fifteenth day of the eighth month, like the feast that was in Judah… in the month which he had devised in his own heart.” —1 Kings 12:33

In two days, millions of Christians will dress their children as demons. They will decorate their sanctuaries with skeletons. They will call it “outreach.” They’ll defend this spiritual masquerade with theological gymnastics, claiming they’ve “redeemed” a pagan death festival for Christ.

They haven’t. They’ve become the Church of Jeroboam.

The Pattern of Apostasy

Jeroboam faced a significant political problem. It arose when he became king of Israel’s northern tribes after the kingdom split (1 Kings 12:20). If his people kept traveling to Jerusalem for God’s appointed feasts, they might defect back to Judah. His solution? Create counterfeit worship that felt familiar but kept people under his control.

His innovations were damning:

  • Golden calves in Bethel and Dan—“It is too much for you to go up to Jerusalem. Here are your gods, O Israel” (1 Kings 12:28)
  • Non-Levite priests—“He made priests from every class of people, who were not of the sons of Levi” (1 Kings 12:31)
  • A new feast day on the 15th of the 8th month—“like the feast that was in Judah” (1 Kings 12:32)
  • Alternative worship centers—“He offered sacrifices on the altar which he had made in Bethel” (1 Kings 12:33)

Sound familiar? It should. The modern Church has perfected Jeroboam’s playbook.

Jeroboam, Thy Name Is Pope Gregory

The Celtic festival of Samhain never died. When Rome suppressed Druidism around 60 CE, the practices went underground but lived on in rural communities. When Christianity arrived, it found these death rituals still thriving.

Enter Pope Gregory I (590-604), who pioneered “interpretatio Christiana”—the strategy of absorbing pagan practices rather than destroying them. His successor, Pope Gregory III (731-741), moved All Saints’ Day to November 1st, directly overlaying Samhain.

Jeroboam created alternative feast days to keep political power. Pope Gregory created alternative holy days to gain religious control. Both compromised God’s truth for human convenience. Both made unauthorized additions to God’s calendar. Both led God’s people into generational apostasy.

The Druids dressed in animal skins to hide from spirits. We dress in polyester to mock them. The ritual remains—only the rationale has changed.

Halloween: The Gateway Drug

Walk through any Spirit Halloween store (prophetic name, isn’t it?) and witness the fruit:

  • Ouija boards marketed to children
  • Demon costumes labeled “fun”
  • Witchcraft normalized as entertainment
  • Death glorified as decoration

We didn’t defeat paganism—we legitimized it. We gave darkness a Christian name and watched it devour our children.

Scripture warns: “Do not learn the way of the nations” (Jeremiah 10:2). Yet we’ve done more than learn—we’ve mastered their ways.

The Reformation That Wasn’t

Here’s the ultimate irony. Martin Luther nailed his 95 Theses to the Wittenberg door on October 31, 1517. He did this not to mock Satan. He chose this date because crowds would gather for All Saints’ Day. He used a compromised holiday to protest compromise.

But the Protestant Reformation reformed theology while keeping Rome’s calendar. We protested the papacy but preserved their parties. We rejected transubstantiation but kept Saturnalia. We abandoned purgatory but clung to Easter eggs.

The Reformers broke from Rome’s doctrine but remained shackled to Gregory’s calendar. They changed the management but kept Jeroboam’s system intact. We became protesters who still party on pagan holidays.

The Trinity of Compromise

Halloween isn’t alone. It’s part of an unholy trinity:

Christmas – Rome’s Saturnalia rebranded. We celebrate Christ’s birth on a date He wasn’t born, using symbols He never sanctioned.

Easter – Ishtar’s fertility festival baptized. We celebrate resurrection with pagan eggs and rabbits while ignoring Passover, which actually points to the Lamb.

These aren’t cultural accommodations. They’re high places we refuse to tear down. Sacred cows we defend more fiercely than God’s actual appointed times:

  • Passover (Leviticus 23:5)
  • Pentecost/Shavuot (Leviticus 23:16)
  • Tabernacles/Sukkot (Leviticus 23:34)
  • Day of Atonement/Yom Kippur (Leviticus 23:27)

The Cost of Compromise

Scripture mentions “the sin of Jeroboam” twenty-one times. Every king was judged by whether they “walked in the ways of Jeroboam” (1 Kings 15:34). His compromise became generational apostasy.

The pattern persists:

  • Jeroboam: “Worship Yahweh, but my way”
  • Pope Gregory: “Come to Christ, but keep your festivals”
  • Protestant Church: “Sola Scriptura, but not for holidays”
  • Modern Church: “Reach the lost by joining their parties”

A Prophetic Call

God didn’t whisper when He judged Jeroboam. He shouldn’t whisper now.

To Pastors: Stop defending what God never ordained. Your theological degrees don’t authorize you to rewrite God’s calendar. “Come out from among them and be separate” (2 Corinthians 6:17).

To Parents: Every costume is a catechism. What are you teaching? “Have nothing to do with the fruitless deeds of darkness” (Ephesians 5:11).

To the Remnant: Yes, you’ll be hated. Yes, you’ll be called legalistic. Stand anyway. “You cannot drink the cup of the Lord and the cup of demons too” (1 Corinthians 10:21).

The Bottom Line

The Church didn’t redeem Samhain. It resurrected it. We gave paganism a priestly robe and wondered why our children can’t discern darkness from light.

Jeroboam’s epitaph was simple: “He made Israel to sin” (1 Kings 14:16). Gregory’s legacy is identical. The Reformation’s failure is the same. If we continue in their footsteps, our epitaph will match theirs.

This Halloween, while others party with darkness, may a faithful remnant rise. They will declare: “As for me and my house, we will serve the Lord” (Joshua 24:15). This commitment will be on His terms, in His time, by His Word alone.

The high places must fall. The sacred cows must die. The calendar must return to its Creator.

It’s time to stop being the Church of Jeroboam.

This has been a “View From the Nest.” And that is the way I see it. What say you?

God's Vinedresser

When God Prunes His Vineyard:

Allen Frederick Leave a comment

A Prophetic Call to the American Church

“For it is time for judgment to begin at the household of God” (1 Peter 4:17).

A generation is returning to our doors, but what they find may prompt heaven’s pruning shears.

God's Vinedresser
When God get’s out His pruning shears

Introduction: The Surge That Isn’t a Revival

  • Headline Trend: Church attendance in the U.S. has risen to 32% in 2025, reversing a 15-year decline.
  • Bible Engagement: Gen Z and Millennial men are driving a quiet resurgence in Bible interest.
  • But the Question Remains: Are we returning to God—or just returning to the building?

The Ancient Pattern

This isn’t new. Ezekiel watched as God’s glory departed the temple—but judgment began at the sanctuary (Ezekiel 9:6). The priests wept between the porch and altar. Josiah found the Book of the Law buried under religious debris (2 Kings 22). Hezekiah cleansed temples turned into idol storage (2 Chronicles 29).

History’s rhythm: Revival, compromise, judgment, repentance, restoration. We’re somewhere in that cycle, and the Master Gardener is examining His vineyard.

The Barren Fig Tree: When Orthodoxy Produces No Life

Jesus told this parable with divine patience and terrifying finality:

But mercy intervened—one more year. One more chance. One more vinedresser willing to get dirty.

What It Means to Dig Around the Roots

“Sir, let it alone this year also, until I dig around it and put on manure” (Luke 13:8).

The vinedresser doesn’t just water leaves or polish bark. He digs deep around the roots. This is invasive, uncomfortable work:

• Exposing what’s hidden—the root systems of tradition, pride, fear

• Disturbing the comfortable—challenging why we do what we do

• Examining the foundation—is it drawing from Living Water or stagnant wells?

• Adding fresh manure—new anointing, prophetic words, uncomfortable truths that fertilize

When the Tree Rejects the Vinedresser

Some trees prefer death to disturbance.

I know churches that recite ancient catechisms weekly—beautiful, orthodox, dead. They have male elders, biblical structure, reformed theology. They can parse Greek verbs but can’t perceive God’s presence. They guard tradition like temple police while the glory has long departed.

When God sends a vinedresser to dig—someone with dirt under their nails and tears in their eyes—they often reject the mercy meant to save them. Why?

• The digging hurts—it exposes roots wrapped around rocks of tradition

• The manure stinks—fresh anointing offends religious sensibilities

• The change threatens—what if we’ve been wrong all these years?

The Final Season

Sometimes God says to His vinedressers: “Leave. Watch. Let them choose.”

This isn’t abandonment—it’s the final mercy. The tree must choose: submit to the shears or face the axe. Accept the fresh manure or remain barren. Let the vinedresser dig or die with dignity intact.

The Heartbreak of the Vinedresser

Those called to dig around foundations carry unique wounds. They see what could be. They offer what’s needed. They’re usually rejected by the very ones they’re sent to save.

But here’s the prophetic truth: The vinedresser’s testimony becomes evidence. Their rejected service becomes witness. Their tears become intercession. And their departure? Sometimes it starts the clock on that final year of grace.

Are we in that final year of grace?

When Kingdoms Eclipse the Kingdom

The Temple Chant

Jeremiah warned: “Do not trust in these deceptive words: ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord'” (Jeremiah 7:4). Today’s version? “We’re growing! We’re relevant! We’re reaching the culture!”

But institutional pride is not spiritual power. Packed pews don’t equal pure hearts. We’re building temples of applause while Jesus stands outside, knocking—not at our cathedral doors, but at the door of our hearts.

I watched it happen in the 1980s. Jimmy Swaggart’s ministry reached millions—crusades, television, music that moved hearts to tears. But somewhere, the ministry became a kingdom. The messenger eclipsed the Message.

God doesn’t share His glory. The pruning was public, painful, and necessary. Not to destroy, but to humble. Not to end, but to redirect. “Every branch that does bear fruit he prunes, that it may bear more fruit” (John 15:2).

The Fruit Inspector Cometh

When young seekers enter our churches, what fruit do they find?

  • Galatians 5 fruit? Love, joy, peace, patience, kindness?
  • Or plastic fruit? Programs, performances, productions?

Jesus warned: “You will recognize them by their fruits” (Matthew 7:16). Not attendance. Not budgets. Not branding. Fruit.

The Hope in the Pruning

God prunes what He loves. He disciplines His children (Hebrews 12:6). The shears in His hand aren’t weapons—they’re tools of restoration.

Where should seekers go?

Look for churches with pruning scars. Leaders humbled and healed. Congregations marked by costly obedience through suffering.

Find places digging around roots, adding manure of repentance, waiting for true fruit. These communities exist—usually smaller, always authentic, forever marked by encounters with the living God.

The Choice: Living Tree or Whitewashed Tomb

Now every church—every believer—stands at the ancient fork:

The Wide Path: Whitewashed Tombs

Jesus reserved His harshest words for this choice:

Markers:

  • Orthodox outside, dead inside
  • Protecting tradition over presence
  • Reciting truth without transformation
  • Offering hungry seekers stones painted like bread
  • Counting attendance while heaven counts fruit

The Narrow Path: Trees of Life

Another way—costly, uncomfortable, glorious:

Markers:

  • Roots deep in living water, not tradition
  • Bearing fruit that feeds the hungry
  • Submitting to the Vinedresser’s shears
  • Choosing disturbance over death
  • Becoming shelter for seekers, not museum for saints

The Question That Determines Everything

Will you be a tree that feeds the hungry or a tomb that impresses the religious?

Young seekers aren’t looking for catechisms. They want Christ. They smell death through whitewash. They hunger for life, even from scarred, pruned trees.

Choose now. The Vinedresser waits with His shears. The season of grace won’t last.

The Urgent Hour

Judgment begins at God’s house because we know better. We have the Word. The Spirit. The history. When we offer religious performance instead of living water, we’re failing—we’re under judgment.

But mercy knocks. The Gardener offers one more season. The question: Submit to shears, or wait for the axe?

This generation hungers for God. Let’s stop feeding them everything else. Submit to pruning, return to first love, bear fruit that remains.

The alternative? “Every tree that does not bear good fruit is cut down and thrown into the fire” (Matthew 7:19).

The choice is ours. The hour is late. The Gardener is waiting.

This has been “A View From the Nest.” And that is the way I see it! What say you?

Watchman Report: Live from the Court of Public Spectacle

Allen Frederick Leave a comment

Allen Frederick

Filed by: The Watchman

Last Saturday, cities across the nation echoed with the resolute voices of thousands gathered at the “No Kings” rallies. These protests, fueled by a deep dissatisfaction with the current government, marked a pivotal moment of public outcry and spiritual unrest. As the crowds marched and chanted, the air was thick with tension and anticipation, setting the stage for a drama that transcends politics and touches the very heart of our cultural and spiritual identity. Tonight, we begin our report by looking back at these rallies and the powerful message they sent across the land. This whole scene is reminiscent of a similar scene that took place more than 2000 years ago. The similarities are striking! Let’s take a trip down memory lane.

REPORTING LIVE FROM THE NO KINGS RALLY

Good evening, listeners. This is your anchor coming to you live with a special report unfolding at the crossroads of faith and culture. Tonight, we witness a drama as old as time itself—the Passion, replayed not on a distant stage, but in the very streets and courts of our world today. The crowd is restless, voices rise in fervor, and the stakes could not be higher. Stay tuned as we bring you the unfolding story, the key players, and the truth that refuses to be silenced.

Opening Broadcast

This is the Watchman, reporting live from the arena of ideological warfare.
The crowd is surging. The chants are coordinated. The signs are sharp.
But beneath the slogans and spectacle, the ancient drama unfolds again.

The Passion is replaying—not in Jerusalem, but in every city square.
The players are familiar. The tactics unchanged.
The target? Still Truth.
The verdict? Still pending.

First Quarter: The Stirring of the Crowd

The governing authorities have taken the field—not to calm, but to agitate.
They’ve deployed their playbook:

  • Stir unrest
  • Isolate the righteous
  • Judge-shop for friendly venues

The crowd responds on cue.
Chants erupt like drumlines:

“No kings!”
“Give us Barabbas!”
“Crucify conviction!”

The volume is deafening.
But the loudest voice doesn’t get the last word.

Second Quarter: The Royal Court of Righteousness Takes the Stand

Each ideological mascot steps forward, cloaked in moral certainty:

  • The Advocate of Accommodation demands tolerance—on his terms.
    He’s not here to listen. He’s here to legislate your repentance.
  • The Priest of Preference rejects divine order.
    He quotes Caesar, not Scripture.
    His altar is built on feelings, not truth.
  • The Protest Scribe unfurls his scroll.
    It’s long. It’s loud. It’s lawless.
    He wants justice—but only for his tribe.
  • The Judge of Identity declares, “I am who I say I am.”
    But Truth replies, “I Am who I Am—and you are not Me.”
  • The Herald of Hurt limps forward.
    Her wounds are real—but her weapon is resentment.
    She demands healing without surrender.

Halftime: The Judges Wash Their Hands

Just like Pilate, today’s judges are shopping for friendly courts.
They want rulings that affirm the crowd, not the Constitution.
They misapply the law to preserve their own peace.
They fear the mob more than they fear God.

“Shall I crucify your King?”
“We have no king but Caesar.”

Third Quarter: The Spectacle Builds

The crowd grows louder.
The costumes more theatrical.
The media amplifies the illusion of strength.

But the Watchman sees:

  • The spectacle is smoke.
  • The unity is Babel.
  • The power is borrowed.

They chant for chaos over peace.
They crown comfort over conviction.
They crucify Truth—and call it progress.

Fourth Quarter: The Rising

They think they’ve won.
They think the tomb is sealed.
They think the Lamb is silenced.

But Truth is not dead.
Truth is not buried.
Truth is rising.

“He was oppressed and afflicted, yet He did not open His mouth.” — Isaiah 53:7
“You will know the truth, and the truth will set you free.” — John 8:32
“Woe to those who call evil good and good evil.” — Isaiah 5:20

Final Call from the Booth

This is the Watchman, signing off.
Crowds chant.
Judges fold.
Scribes scribble.

But the Lamb still reigns!
And the final whistle belongs to Him.

“You have judged the Son of Man by your standards.
But He will judge you by His.”

FAITH HALL OF FAME

Allen Frederick Leave a comment 

"Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get it." — 1 Corinthians 9:24
Allen Frederick

It’s awards season again. It’s that time of year. Red carpets unfurl like modern-day scrolls of glory. The world pauses to crown its chosen ones. Grammys, Emmys, Doves, Nobels, AMAs, Bestseller lists, viral clicks, and algorithmic applause—each a golden carrot dangling before the hungry soul. The pursuit of recognition has become a full-time religion, and the altar is crowded.

But there’s another ceremony underway. Quieter. Older. Eternal. It’s not televised, but it’s recorded. Not in HD, but in heaven. Hebrews 11 calls it the Faith Hall of Fame. No tuxedos. No acceptance speeches. Just a roll call of the faithful—many unnamed, most uncelebrated, all remembered by God.

Hebrews 11 honors God’s award winners—the Hall of Faith. It names giants of faith who endured by trusting God’s promises despite unseen trials and worldly scorn. Here are some of those honored by God:

  • By faith Abel offered a better sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. Though he died, he still speaks.
  • By faith Enoch was taken up so that he did not see death, “for before he was taken he was commended as having pleased God.”
  • By faith Noah, being warned by God about things not yet seen, in reverence prepared an ark to save his household.
  • By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance.
  • By faith Sarah received power to conceive, even when she was past age, because she considered Him faithful who had promised.
  • By faith Isaac blessed Jacob and Esau concerning things to come.
  • By faith Jacob, when dying, blessed each of Joseph’s sons and worshiped, leaning on his staff.
  • By faith Joseph, at the end of his life, spoke about the exodus of the Israelites and gave instructions concerning his bones.
  • By faith Moses, when he was born, was hidden by his parents for three months because they saw he was no ordinary child.
  • By faith Moses, when grown, refused to be called the son of Pharaoh’s daughter, choosing to suffer with God’s people rather than enjoy sin’s fleeting pleasures.
  • By faith the Israelites passed through the Red Sea as on dry land, but the Egyptians who pursued them were drowned.
  • By faith the walls of Jericho fell after the Israelites marched around them for seven days.
  • By faith Rahab the prostitute did not perish with those who were disobedient because she welcomed the spies in peace.

These are the ones God honors, not for fame or fortune, but for faithfulness and obedience. Their lives stand in stark contrast to the fleeting applause of the world, reminding us that God’s commendation is the true prize.

Paul sharpened the metaphor: “Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get it… They do it to get a crown that will not last, but we do it to get a crown that will last forever.” (1 Corinthians 9:24–25)

They wandered, suffered, obeyed, endured. No medals. No statues. No trending hashtags. Yet they are listed in the Lamb’s Book of Life. Heaven’s registry of those who chose the praise of God over the praise of man.

The Question of True Value

So we must ask: what do we value most?

Is it the fleeting ovation of man or the eternal commendation of God?

The applause of man is loud but short-lived. It fades with the next scandal, the next trend, the next algorithm tweak. It’s a currency that devalues quickly. One moment you’re the darling of the crowd, the next you’re a cautionary tale.

But the praise of God? It’s quiet, often unnoticed, but it echoes forever. It’s the “Well done” whispered by the Creator to the faithful servant. It’s the reward that moth and rust cannot corrupt, that no critic can revoke.

Jesus warned: “How can you believe when you receive glory from one another and do not seek the glory that comes from the only God?” (John 5:44). He knew the gravitational pull of human praise. He felt the temptation to perform for the crowd. But He chose obedience over optics. Truth over trend.

In a world obsessed with being seen, the faithful are called to be hidden. In a culture addicted to applause, we are summoned to endure silence. In an age of curated personas, we are invited to authenticity.

The Lamb’s Hall of Fame is not for the popular—it’s for the obedient.

Yet, we cannot ignore that excellence is required to gain a trophy. But lately, many trophies have lost their sheen, resembling more participation awards than honors of true merit. Anyone can get TikTok likes with the right gimmick, but there is only one way to gain the crown of life.

This is clearly taught in passages James 1:12, which says, “Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love him.” It is not earned by worldly acclaim or fleeting achievements but by a steadfast, obedient faith that endures to the end.”

So run your race. Not for applause, but for allegiance. Not for likes, but for love. Not for fame, but for faith.

Because the only Hall of Fame that matters is the one built by nail-scarred hands.

Running the Race That Wins the Crown

Let us therefore, since we are surrounded by so great a cloud of witnesses, lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us,

looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

For consider Him who endured such hostility from sinners against Himself, lest you become weary and discouraged in your souls. (Hebrews 12:1-3)

Rebranding Revival into Idolatry

Allen Frederick Leave a comment

Why Worship at the Feet of a Fallen Man When We Can Worship at the Feet of a Risen Lord?

In the weeks since Charlie Kirk’s assassination, the nation has seen a surge of energy. News reports describe stadiums filled with mourners who have become activists. “FREEDOM” tee-shirts are flying off shelves. Turning Point tattoos are being etched into skin. The movement is swelling with momentum. Some hail it as revival. Others see it as a political awakening.

But momentum is not the same as revival. And history—biblical history—warns us that what begins as a move of God can sour into a monument to man.

Gideon in the Winepress

When we first meet Gideon in Judges 6, he is threshing wheat in a winepress, hiding from Midianite raiders. Hardly a revolutionary. Yet God calls him “mighty warrior” and raises him up to deliver Israel.

But God made it clear: the victory would not belong to Gideon. He whittled Gideon’s army down to 300 men so that no one could boast, “My own hand has saved me” (Judges 7:2). The triumph over Midian was not Gideon’s brilliance, not the zeal of his men, but the power of God alone.

Charlie Kirk, in many ways, became a Gideon figure for this generation. He had unassuming beginnings and a small band of devoted followers. He achieved a victory that seemed impossible against the tide of cultural opposition. His courage inspired many. But just as in Gideon’s day, the danger comes after the battle.

Rebranding Revival into Idolatry

After his victory, Gideon asked for gold from the spoils of war and “made an ephod of it and put it in his city, in Ophrah. And all Israel prostituted themselves by worshiping it there, and it became a snare to Gideon and his family” (Judges 8:27).

Here’s the problem:

  • The ephod was a sacred priestly garment, commanded by God in Exodus 28 to be worn only by the high priest of Levi.
  • It bore the names of Israel’s tribes and was used with the Urim and Thummim to discern God’s will (Exodus 28:29–30).
  • Gideon was not a priest. He was from Manasseh (Judges 6:15). He had no authority to assume priestly garments.

By making an ephod, Gideon stepped outside his calling. And the people, instead of objecting, embraced it. They shifted their devotion from the God who delivered them to the symbol of victory. The ephod became a counterfeit center of worship.

And here is where the prophetic punch lands: Why worship at the feet of a fallen man when you can worship at the feet of a risen Lord?

Gold: Glory Turned to Graven

Gold was used to overlay the Ark of the Covenant, to adorn the tabernacle, and to craft the priestly garments. It symbolized God’s holiness and majesty. But when taken out of context—when melted down and molded by human hands—it became the golden calf (Exodus 32), a grotesque parody of divine worship.

Gideon’s ephod, fashioned from gold taken as spoils, echoes that same drift. What began as a symbol of victory became a snare. The people bowed not to God, but to the glitter of conquest.

Even Judas, in the shadow of the cross, traded the Son of God for thirty pieces of silver—precious metal once again used to betray glory.

Gold, when untethered from reverence, becomes the metal of misdirection.

Our Modern Ephods

Today, the parallels are sobering. Tee‑shirts, tattoos, slogans, and symbols are rising as rallying points. They are not evil in themselves. But they risk becoming ephods—objects of misplaced devotion that subtly shift the focus from the risen Christ to a fallen man, from the Deliverer to the movement.

The drift begins when no one raises the alarm. When the church accepts the symbol without questioning whether it has replaced the Savior. When we rally around the banner instead of the cross.

The Call Back to the Cross

Scripture is clear:

  • “And I, when I am lifted up from the earth, will draw all people to myself” (John 12:32).
  • “There is no other name under heaven given among men by which we must be saved” (Acts 4:12).
  • “He must increase, but I must decrease” (John 3:30).

It wasn’t Gideon. It wasn’t the 300. It wasn’t the ephod.
It was God.

And so it must be with us. Organizing for better government is not wrong. Honoring courage is not wrong. But rallying around a name other than Jesus Christ is always wrong.

Final Word

The ephod warns us: symbols can become snares.
The cross reminds us: salvation is not in the symbol but in the Savior.

So let us ditch the ephods of our age and cling to the risen Lord. For it was never Gideon, never Charlie, never Turning Point—it was, and always will be, God.


Why worship at the feet of a fallen man when you can worship at the feet of a risen Lord?

This has been “A VIEW FROM THE NEST.” And that is the way I see it. What say you?