The Christmas Light


“And the light goes on shining in the dark; it is not overcome by the dark.”
John 1:5 (BBE)

I was driving east on the Pennsylvania Turnpike late on Christmas Eve, logging mile after mile of deep darkness. The road was quiet. The sky was heavy with low clouds. The only light came from my headlights cutting a narrow path forward.

But as I approached the outskirts of Philadelphia, something unexpected happened. The sky began to brighten — not a little, but dramatically. It looked as if dawn were breaking, yet the clock insisted it was only 1 AM. The closer I drove toward the city, the brighter the sky became. Light bounced off the cloud cover. It reflected off the snow‑covered ground. This transformed the night into something that felt almost like day.

I had never seen anything like it. I even checked the time twice, just to be sure.

Light is like that. It doesn’t need permission. It doesn’t need ideal conditions. It doesn’t even need to be strong. A single source can transform an entire landscape. After more than 200 miles of darkness, one city’s glow changed everything.

And on that Christmas morning, it felt fitting — creation itself offering a reminder.

The Wise Men Followed a Light Too

Epiphany tells the story of travelers from the East. They saw a light in the sky. They knew it meant something. They didn’t understand it fully, but they recognized it as a sign worth following. Their journey took them to Jerusalem. Then they went to Bethlehem. They were guided by scripture and by a star that refused to be ignored.

They were seeking a King.

I wasn’t seeking anything that night — just heading east to be with family. That strange illumination across the sky whispered the same truth the wise men discovered. Jesus is the Light of the world. His light still breaks into the darkness.

Light That Leads Us Home

Jesus said, “He who follows Me shall not walk in darkness, but have the light of life.” (John 8:12)

That’s not poetic language — it’s a promise.

His light reveals the path.
His light exposes what would trip us.
His light brings warmth, clarity, and direction.
His light cannot be overcome.

And one day, His return will blaze across the sky from east to west — unmistakable, unmissable, undeniable.

A Question for the Road

Have you seen the Light?
Not the glow of a city on a snowy night, but the Light that shines into the human heart.

Are you following Him the way the wise men followed the star — with intention, with expectation, with readiness?

Because the same Jesus who came quietly in Bethlehem will come again in glory.

“Those who wait for the Lord will renew their strength;
they will rise up with wings like eagles.”
Isaiah 40:31

Until that day, every step of the journey matters.
Every mile.
Every moment of unexpected illumination.
Every reminder that darkness never gets the final word.

So as you take today’s Sunday drive, let this truth settle in your spirit:

The Light still shines.
The Light still leads.
And the Light is coming again.

Christ’s Love Once for All


Advent lights a final candle and calls it love. But was love for God found in that manger? God’s love most certainly was—He sent His Son into the world, wrapped in flesh, laid in a smelly stall because there was no room inside. That was love incarnate.

Yet even then, it stood in stark contrast to the hearts of men. Cold toward God, busy chasing worthless idols, fearful of authority, hardened by religion. The same voices that ignored Him at His birth would later cry, “Crucify Him! Crucify Him!” (Luke 23:21).

Love is not found in ritual candles or seasonal sentiment. It is found in the cross. “God demonstrates His own love for us in this: while we were still sinners, Christ died for us” (Romans 5:8). That is once‑for‑all love—eternal, unrepeatable, unshakable.

The Advent candle flickers sentimentally, but the cross blazes with eternal love. Love is not seasonal—it is finished.


Prophetic Closing

Do not mistake ritual for reality. God’s love was revealed in a manger, but fulfilled at the cross. The Christ Mass fails to display it, because true love is not a flicker—it is the once‑for‑all sacrifice of Christ. Stop chasing idols and seasonal shadows. Receive the love that was proven once, forever.

From Manger to Marriage: Preparing the Bride, Not the Cradle


God’s Jealous Holiness

The very first commandment thunders: “You shall have no other gods before Me” (Exodus 20:3). This is not a suggestion—it is the foundation of covenant faith. God is a consuming fire (Deuteronomy 4:24), a jealous God who refuses to share His glory with idols (Isaiah 42:8). When His people profane His name by mixing pagan practices with worship, His wrath is stirred. Israel learned this the hard way: when they borrowed from Baal and the nations, He sent them into exile (Jeremiah 7:30–34).

Today, the church risks the same judgment. By elevating Christmas—a festival grafted onto the pagan worship of Sol Invictus, the sun god—we profane His holiness. We call it “the Christmas story,” but nowhere in Scripture are we commanded to honor His birth. The gospel is not about repeating manger scenes; it is about Christ crucified, risen, and returning.

The manger is past; the marriage is coming.


The Days of Noah Revisited

Jesus warned: “As it was in the days of Noah, so shall it be at the coming of the Son of Man” (Matthew 24:37–39). In Noah’s day, people ate, drank, married, bought, and sold—business as usual—until judgment swept them away.

Is it any different now? We have Christmas parties, shopping frenzies, and sentimental carols. There are decorated trees and manger displays. Meanwhile, the church remains oblivious to the urgency of Christ’s return. We are living in the days of Noah again: distracted, unprepared, blind to the storm clouds of judgment.

The manger is past; the marriage is coming.


The Gospel’s Completeness

The Incarnation was necessary because of sin, but it is not the center of the gospel. Scripture declares: “Christ was offered once to bear the sins of many” (Hebrews 9:28). Once born, once crucified, once risen. The manger is history; the cross is complete.

We do not rebirth Him every December. We do not repeat the gospel cycle of “baby Jesus” year after year. The gospel is eternal, not seasonal. Christ is alive, reigning, and coming again.

The manger is past; the marriage is coming.


The Bride vs. the Cradle

  • Christmas Sentiment: Preparing straw, donkeys, sheep, and manger scenes.
  • Kingdom Reality: Preparing garments of righteousness, hearts of repentance, and readiness for the Bridegroom (Revelation 19:7).

The church’s obsession with the cradle blinds it to the call of the Bride. Jesus is not looking for another manger; He is looking for a bride clothed in holiness, ready to receive Him.

The manger is past; the marriage is coming.


Hebrews 6: A Rebuke to Infancy

“Therefore let us leave the elementary doctrine of Christ and go on to maturity, not laying again a foundation of repentance from dead works and of faith toward God…” (Hebrews 6:1–3).

This is the piercing word for our generation. Year after year, the church lays again the same foundation. It presents Jesus as a baby in a manger. It shows Jesus on a cross and Jesus in a tomb. We rehearse the same scenes, decorate the same altars, and sing the same sentimental songs. But we never move on to the deeper things. These include resurrection power, eternal judgment, the indwelling Spirit, and the preparation of the Bride.

God’s Wrath Against Idolatry

The prophets declared that God hates corrupted festivals (Amos 5:21–23). He judged kings who tolerated Baal worship. He destroyed altars that profaned His name.

Christmas is not harmless tradition—it is a borrowed glory, a pagan overlay baptized into the church. God’s wrath is against all ungodliness and idolatry (Romans 1:18). To elevate Christmas as a “high holy day” is to risk His jealousy.


The Prophetic Call

The Spirit is saying: Stop profaning His glory with borrowed festivals.

  • Return to His appointed times—Passover, Pentecost, Tabernacles—the feasts Christ fulfilled and will fulfill.
  • Celebrate the living Christ, not a sentimental tradition.
  • Prepare not for another manger, but for the coming King.
  • Grow up into maturity—leave behind childish cycles and walk in the fullness of Christ.

The manger is past; the marriage is coming.


Closing Admonition

The jealous God is not looking for decorated trees or nostalgic carols. He is looking for a bride clothed in righteousness, ready to meet Him. The manger is past; the marriage is coming. The days of Noah are upon us—business as usual while judgment looms.

The call is urgent: repent, prepare, and watch, for the Bridegroom is at the door. Let us leave behind infancy and tradition, and go on to maturity in Christ.

The manger is past; the marriage is coming.

A Still Small Voice in the Midst of Noise


Candles for the Temple, Stones for the Christ


It was winter in Jerusalem. The temple glowed with borrowed fire, its lamps trembling against the night. Oil surrendered itself to the wick, a fragile flame destined to die. Songs rose in memory of deliverance, yet the Deliverer Himself walked unwelcomed beneath the colonnade.

Candles for the temple, stones for the Christ.


Stones in Their Hands, Darkness in Their Hearts

The stones they carried were not merely weapons—they were confessions. Hardened hands revealed hardened hearts. They lit external lights to honor a miracle of oil, but their souls remained unlit, their lives filled with shadow. The menorah burned in the temple, but the flame of faith was extinguished within them.


The Porch of Exclusion

Christ did not stand in the center of the temple, enthroned as High Priest. He walked the porch, the margins, the place of debate and suspicion. Even His location was a parable: the true Temple treated as an intruder to their festivities. Dedication was celebrated in stone, but the Dedicator Himself was pushed aside.


The Ancient Substitution

This pattern is older than the stones themselves:

  • The Ark adored, while the God of the Ark ignored.
  • The Temple exalted, while the Lord of the Temple rejected.
  • The Feasts observed, while the God of the feasts forgotten.

And the pattern endures: wafers raised while Christ is sidelined, Christmas packaging adored while the Lord of all is reduced to a seasonal diversion. Humanity clings to symbols because they can be controlled; it resists substance because it demands surrender.


Admonitions as Questions

  • Do we decorate the season and neglect dedication?
  • Do we polish the temple while ignoring the God of the temple?
  • Do we idolize the wrapper while discarding the gift?
  • Do we cling to ritual light while resisting the eternal Light?

The Call

The Festival of Lights burned in the temple, but the Light of the world was nearly snuffed out in the colonnade. Stones in their hands mirrored the stony hardness of their hearts. Candles in their temple masked the darkness of their lives. And Christ on the porch revealed their refusal to welcome Him as High Priest.

Rededicate not the stone, but the soul. Adore not the wrapper, but the Gift. Welcome not the flicker of ritual, but the brilliance of His presence