“White-Out: The Blizzard, The Erasure, and The Redemption”

March roared like a lion during the great blizzard of 1958. During this time, the skies above eastern Pennsylvania gathered into a tempest.

The wind lifted its voice. The snow descended in fierce abundance. It covered the hills and valleys as though the earth itself were being wrapped in a shroud of white.

And in those days, a child was born. It was not under gentle skies or in the warmth of spring. This happened during a storm that buried roads. It silenced towns and made even the strong take shelter.

The storm that day covered the world in white‑out. It was the kind that erases roads, landmarks, and every trace of what came before. This white‑out was more than a blizzard’s veil. It symbolized life itself in a double-edged manner. It presented a world erased yet also a canvas for renewal.

He was born into a world whited out by snow and silence. This new life also seemed marked by attempts to erase him. He was erased from memory, from lives, and from hope.

Yet, by the grace of Jesus, this white‑out became white=out: a divine correction, a sacred rewriting.

Years of failures, accusations, missteps, and crimson stains sought to mark him. The hand of grace used white-out to cleanse and renew him. It made him as pure and bright as that winter storm.

And the child was not wrapped in swaddling clothes. Instead, he was wrapped in blankets thick enough to guard against the cold. Meanwhile, the world outside lay under blankets of snow.

The shepherds did not abide in the fields. The fields were lost beneath drifts higher than a man’s shoulders. Neither were angels singing overhead, for the storm drowned out every voice but its own.

The storm raged on. It was as though March itself protested the arrival. March roared its disapproval, shaking the windows and stamping its frozen feet.

Yet the child endured, for even the fiercest lion cannot stop what Heaven has appointed.

And when the time came for the naming, it was spoken plainly and without hesitation:

“And you shall call his name Allen.”

In the years that followed, the storms of life would rise and fall. Yet, the One who quiets the winds would take him in hand.

He came into the world through the roar of the lion. In time, the Good Shepherd would shape him. Born a lion, he would become a lamb by grace.

4 Hymns of Redemption— There Is a Fountain

There is a Fountain

Some hymns comfort the heart, and some cleanse it. There Is a Fountain Filled with Blood does both. William Cowper, a man who knew the depths of despair and the fierce mercy of God, wrote this hymn. It is not polished or ornamental. It is honest. It is vulnerable. It is the cry of a soul. The soul has discovered that the only place to find cleansing is at the foot of the cross. It also finds healing there. Hope is found at the foot of the cross too.

Cowper’s words are not theoretical. They rise from a life marked by suffering, doubt, and repeated battles with darkness. And yet, out of that struggle came a powerful declaration of grace. It stands as one of the most profound in all of hymnody. The blood of Christ is not merely symbolic. It is effective, cleansing, restoring, and sufficient. This hymn does not shy away from the cost of redemption. It invites the believer to step into the stream of mercy that flows from Christ’s sacrifice. In that stream, they find a hope that cannot be shaken.

Zechariah 13:1 gives us the anchor:
“On that day there shall be a fountain opened… to cleanse them from sin and uncleanness.”
Cowper takes this ancient promise to the foot of Calvary. He reminds us that the fountain is not a metaphor. It is the very life of Christ poured out for us.

As you listen to the piano meditation, let this hymn wash over you. Let it remind you that grace is not fragile. Mercy is not scarce. The cleansing love of Christ is deeper than your failures and stronger than your fears. Let this be a moment of renewal.


Hymn Lyrics: There Is A Fountain

(Public Domain)

There is a fountain filled with blood
Drawn from Immanuel’s veins;
And sinners plunged beneath that flood
Lose all their guilty stains.

The dying thief rejoiced to see
That fountain in his day;
And there may I, though vile as he,
Wash all my sins away.

Dear dying Lamb, Thy precious blood
Shall never lose its power
Till all the ransomed Church of God
Be saved, to sin no more.

E’er since by faith I saw the stream
Thy flowing wounds supply,
Redeeming love has been my theme
And shall be till I die.

When this poor lisping, stammering tongue
Lies silent in the grave,
Then in a nobler, sweeter song
I’ll sing Thy power to save.


Audio Meditation


Let the music draw you into the cleansing, renewing mercy of Christ.


About the Hymnwriter

William Cowper (1731-1800) was a poet of extraordinary sensitivity and depth. His life was marked by profound emotional struggle, yet out of that struggle came hymns of remarkable clarity and hope. There Is a Fountain is one of his greatest works. It is a hymn that testifies to the power of Christ’s blood. This power can cleanse, restore, and sustain. Cowper partnered with John Newton, the author of Amazing Grace. They produced the Olney Hymns, a collection. This collection has shaped Christian worship for generations. His words remind us that God often brings the richest truth out of the deepest valleys.


Benedictional Prayer

May the cleansing love of Christ wash over your heart today.
May His mercy quiet every fear and lift every burden.
May His grace renew your hope and strengthen your steps.
And may the fountain of His salvation flow through every part of your life.
Amen.

WATCHMAN REPORT

WHEN GOD APPOINTS LEADERS: A PRESIDENTS’ DAY CALL TO PRAYER

Presidents’ Day invites us to pause and remember a truth older than our Republic and deeper than our politics: leadership is ultimately determined by the sovereignty of God. Elections matter, civic duty matters, but Scripture makes it unmistakably clear that behind every rise and every fall stands the hand of the Lord.

“He removes kings and sets up kings.” (Daniel 2:21)
“The Most High rules the kingdom of men and gives it to whom He will.” (Daniel 4:17)
“There is no authority except from God.” (Romans 13:1)

These are not poetic sentiments. They are declarations of divine governance. Presidents rise and presidents fall, but none do so apart from the will and wisdom of the One who governs nations for His purposes.

THE POSTURE OF GOD’S PEOPLE UNDER ANY LEADER

Because God appoints leaders, our response is never rebellion against His choices. Our response is intercession.

Paul urged believers to pray “for kings and all who are in high positions” (1 Timothy 2:1–2).
Peter instructed the church to “honor the emperor” (1 Peter 2:17).
Jeremiah told exiles to “seek the welfare of the city… and pray to the Lord on its behalf” (Jeremiah 29:7).

These commands were given under rulers far more corrupt than any modern president. Yet the posture remained the same: humility, prayer, and obedience to God above all.

Prayer is not passive. Prayer is participation in God’s governance. Prayer is how the church influences the nation without violence, rebellion, or despair.

THE LEADERS WE RECEIVE REFLECT THE PEOPLE WE HAVE BECOME

This is the sobering truth at the heart of biblical history.

God told Israel:
“I gave you a king in My anger, and I took him away in My wrath.” (Hosea 13:11)

Leadership is often a mirror. When a nation’s heart grows cold, God allows leaders who reflect that coldness. When a nation repents, God raises up leaders who guide with righteousness.

A nation’s success or failure is not solely the fault of its leaders. It is the fruit of its collective heart.

THE WATCHMAN’S WARNING

A watchman does not predict outcomes. A watchman reads patterns. And Scripture gives us a pattern that cannot be ignored:

“Unless the Lord builds the house, those who build it labor in vain.
Unless the Lord watches over the city, the watchman stays awake in vain.”
(Psalm 127:1)

No president can secure a nation God is tearing down.
No administration can destroy a nation God is upholding.
No policy can outmaneuver the purposes of the Almighty.

If the Lord is not building, we are wasting our strength.
If the Lord is not guarding, we are wasting our vigilance.

This is why the true crisis of our nation is not political. It is spiritual.

THE PATHWAY TO NATIONAL HEALING

God has already given the remedy:

“If My people, who are called by My name, will humble themselves and pray and seek My face and turn from their wicked ways, then will I hear from heaven, and will forgive their sin and will heal their land.” (2 Chronicles 7:14)

Notice the order:
Not if the president
Not if the government
Not if the culture

If My people.

Revival begins in the pews, not the polls.
Healing begins in the church, not the Capitol.
Transformation begins with repentance, not legislation.

A PRESIDENTS’ DAY PRAYER

Lord God Almighty,
You rule over nations and over those who lead them. You raise up presidents and You remove them. You appoint authority for Your purposes, and none can resist Your will.

We pray today for the President of the United States, for Congress, for governors, and for all who bear the weight of leadership. Grant them wisdom from above—pure, peaceable, humble, and just. Restrain evil. Exalt righteousness. Guide their decisions for the good of the people and the glory of Your name.

And Lord, begin with us. Cleanse our hearts. Correct our pride. Restore our reverence. Teach us to pray with the urgency of watchmen who see the dawn approaching.

Unless You build this nation, we labor in vain.
Unless You guard this land, we watch in vain.
So build, Lord. Guard, Lord. Heal, Lord.

In Jesus’ name, Amen.

Epistle to the Churches of This Age

To the assemblies scattered across cities and suburbs, grace to you. This extends across denominations and traditions. It reaches across sanctuaries filled with worshipers who bear the name of Christ yet often lack His life. Peace comes from God our Father and the Lord Jesus Christ.

A Call to Awakening

I write not to condemn you, but to awaken you. For many among you have received a form of godliness yet deny the power thereof. You have inherited the customs of your fathers. You have learned the doctrines of your teachers. You have followed the rhythms of your denominations. However, you have not discerned the one thing that marks the children of God: the indwelling Spirit.

For it is written, “Those who are led by the Spirit of God are the children of God.” (Romans 8:14) And again, “If anyone does not have the Spirit of Christ, he does not belong to Him.” (Romans 8:9) These words stand as a witness. They oppose every tradition that substitutes ritual for regeneration. Ceremony is not a replacement for union with Christ.

The Cross: The Place of Death, Not the Source of Life

You have been taught to look to the cross as the place of power. However, the cross is the place of death. It is holy, yes, for there the Lamb of God bore the sin of the world. But the cross does not indwell you. The cross does not breathe life into you. The cross does not lead you. The cross does not seal you. The cross is the altar where the old life ends, not the wellspring from which the new life flows.

The Water: A Symbol, Not the Substance

You have been taught to look to the water as the moment of new birth. Yet the water is but a sign. It testifies to burial and resurrection, but it does not impart the life it symbolizes. For the Lord Himself declared, “It is the Spirit who gives life.” (John 6:63) And again, “Unless one is born of the Spirit, he cannot enter the kingdom of God.” (John 3:5) The water may wash the body, but only the Spirit washes the heart.

The Misplaced Celebrations of the Church

You have been taught to celebrate the seasons of Christ’s earthly life. His birth is celebrated with pageantry. His death is honored with solemnity. His resurrection is marked with lilies and trumpets. Yet you have neglected the day on which His life entered you. You have adorned your sanctuaries for Christmas but scarcely lifted your eyes for Pentecost. You have honored the manger where He lay. However, you have not honored the upper room where He came to dwell within His people.

Christ’s birth brought no forgiveness. His birth brought no indwelling. His birth brought no power. The incarnation is the miracle of God with us, but Pentecost is the miracle of God in us. And without the Spirit, you remain forgiven yet powerless, cleansed yet empty, religious yet unchanged.

The Spirit: The True Mark of Belonging

Do you not know that the Spirit is the seal of your salvation? It is the witness of your adoption. It is the life of Christ within you. Do you not know that apart from the Spirit, no one can say “Jesus is Lord” except as empty words? Do you not know that the Spirit Himself bears witness with our spirit that we are children of God?

Why then do so many of you live as though the Christian life is a matter of doctrine alone? Or is it merely morality? Or solely tradition? Why do you cling to the cross yet resist the Spirit? Why do you honor the water yet ignore the fire? Why do you celebrate the birth of Christ yet neglect the birth of the Church?

I fear for you, beloved, that you have embraced a Christianity defined by your denomination rather than by the Scriptures. Many say, “We are Baptist.” Others declare, “We are Methodist,” or “We are Reformed.” Some claim, “We are Catholic,” or “We are non‑denominational.” Yet few say, “We are led by the Spirit of God.”

And yet this alone is the mark of the children of God.

Not your creed, tradition, baptism, church membership, your moral conduct, nor your theological precision.

The Question That Will Be Asked on That Day

For on that Day, when many will say, “Lord, Lord,” He will not ask for your denominational statement. He will not inquire about your church attendance. He will not review your religious résumé. He will ask one question alone: Did My Spirit dwell in you?

For those who are led by the Spirit of God—these, and only these, are the children of God.

The Final Exhortation

Therefore, I write to you with urgency: return to the foundation laid by Christ and His apostles. Do not stop at the cross, for the cross is the place of death. Do not stop at the water, for the water is the place of symbol. Press on to Pentecost, where the life of God enters the soul of man.

Let every church, therefore, examine itself. Let every pastor search his own heart. Let every believer ask, not “Do I know Christ?” but “Does Christ know me?” For He knows His own by the Spirit, He has given them.

And now I say to you plainly. I speak without hesitation or apology:
All churches should be Pentecostal — not by denomination, but by indwelling. They should not be Pentecostal by style, but by Spirit. They should not be characterized by emotionalism, but by the life‑changing dynamism of God Himself dwelling within His people.

Benediction

May the Lord awaken His Church to the fullness of His salvation. May the Spirit who raised Jesus from the dead dwell richly in you all.

Grace be with you in the Spirit

of our Lord Jesus Christ.

Turning the Page

Well, 2025 has ended and 2026 has begun. Christmas is behind us. New Year’s Eve and New Year’s Day are already fading in the rearview. And as always, the news cycle is busy doing its annual review. It replays what happened. It rehearses what was. It offers no vision for what’s ahead.

But the whole spirit of this season is backward‑looking.
Remembering what was instead of preparing for what is coming.

Yet Scripture calls us to a different posture:

  • “Do not remember the former things, nor consider the things of old. Behold, I will do a new thing.” (Isaiah 43:18–19)
  • “His mercies are new every morning.” (Lamentations 3:22–23)
  • “One thing I do: forgetting those things which are behind and reaching forward to those things which are ahead.” (Philippians 3:13)

If we keep doing the same things in the same way every year, we will never experience the new opportunities. God is preparing these new opportunities for us.
Stop looking back.
Stop rehearsing the past.
Stop letting tradition dictate your expectation.

Every day you open the door, the sky is different.
The clouds are different.
The air is different.
Creation itself refuses to repeat yesterday — yet we cling to routines, patterns, and cycles that never change.

We ride the same merry‑go‑round:
Christmas, Easter, Christmas, Easter…
as if the kingdom of God is a calendar instead of a calling.

But Jesus is not returning as a baby in a manger.
He is coming as a King, riding on a white horse, with the armies of heaven behind Him:

  • “Behold, a white horse. He who sat on him was called Faithful and True… and the armies in heaven followed Him.” (Revelation 19:11–14)

That is the new we should be preparing for.

So the question stands:
Are we preparing for what is coming, or just recycling what has been?