Tag Holy Spirit

EATING BREAD BAKED OVER DUNG: HOW THE CHURCH IS FEEDING ON TRUTH COOKED OVER THE WORLD’S FIRE

Allen Frederick Leave a comment

There is a moment in the book of Ezekiel that feels less like ancient prophecy and more like a mirror held up to the modern church. God commands the prophet to bake his bread over a fire fueled by dung. The command is shocking, but the symbolism is unmistakable. The bread itself is not unclean. The contamination comes from the fire beneath it. The fuel is polluted, and therefore the food absorbs the impurity of the flame. “Thus shall the children of Israel eat their bread defiled among the nations whither I will drive them.” (Ezekiel 4:13).

This is the condition of the church today. We are not consuming outright heresy. We are consuming truth that has been cooked over the wrong fire. The bread is still called “Christian,” but the heat that shapes it comes from a furnace God never authorized.

IN THE WORLD — BUT NO LONGER DISTINCT FROM IT

Jesus prayed a prayer that defined the identity of His people: “I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil one.” (John 17:15). His intention was never escape. It was distinction. His followers were to remain present in the world without being shaped by it.

Yet the modern church has drifted into a posture where it is fully immersed in the world’s atmosphere and deeply influenced by its fires. We have not withdrawn from culture, but neither have we remained distinct from it. Instead, we have allowed the world’s flames to season our bread, and the smoke of that fire has begun to alter the taste of our theology, our worship, and our worldview.

Paul warned the church with clarity: “Be not conformed to this world: but be ye transformed by the renewing of your mind.” (Romans 12:2). Conformity is not always loud. Sometimes it is subtle. Sometimes it is simply the decision to bake the bread over the wrong fire.

THE BREAD IS STILL GOOD — BUT THE FIRE IS FALSE

Ezekiel did not eat filth. He ate bread baked over filth. The distinction is essential. The danger is not always in the message itself. The danger is in the source of the fire that shapes it.

Scripture gives a name to fire that does not originate from God. It calls it strange fire. When Nadab and Abihu brought unauthorized fire into the presence of the Lord, they were not judged for enthusiasm or sincerity. They were judged because the fire they carried was not the fire God had ignited. “And Nadab and Abihu… offered strange fire before the Lord, which He commanded them not. And there went out fire from the Lord, and devoured them.” (Leviticus 10:1–2).

God does not accept fire He did not ignite.

When the church allows its convictions to be shaped by the world’s furnace, it is offering strange fire. When our emotions are stirred more by headlines than by Scripture, we are offering strange fire. When our worldview is formed by influencers rather than apostles, we are offering strange fire. When our spiritual diet is seasoned by the smoke of digital outrage, we are eating bread baked over dung.

Yet this analogy, while powerful, risks being misunderstood or losing its force. Saying “the bread is still good” can unintentionally excuse the fact that the manner in which the bread was prepared—the fire beneath it—did not truly affect the bread’s essence. But the reality is that the WORD, not baked in the HOLY SPIRIT, not drenched in HOLY ANOINTING OIL, is polluted by popular opinions, cultural constructs, denominational sensibilities, and modern times.

We have heard it over and over: THIS IS THE 21st CENTURY, not the 1st century, as if GOD needs to be modernized. This is offering bread baked over dung, not purified by HOLY FIRE and HOLY ANOINTING.

THE MODERN DUNG‑FIRE: THE 24/7 INFORMATION FURNACE

In Ezekiel’s day, the dung‑fire was literal. In our day, it is digital.

The modern dung‑fire is the constant stream of polluted information that saturates the atmosphere of our culture. It is the twenty‑four‑hour news cycle designed to inflame emotion rather than inform. It is the endless scroll of TikTok clips engineered to provoke outrage and addiction. It is the river of X posts, Facebook arguments, influencer monologues, and algorithm‑driven content that disciples the mind without permission.

Jeremiah warned of voices that speak from their own imagination rather than from the mouth of God: “They speak a vision of their own heart, and not out of the mouth of the Lord.” (Jeremiah 23:16). These voices still speak today, only now they speak through screens, feeds, and notifications.

The modern dung‑fire is the fire of disinformation, the fire of emotional manipulation, the fire of half‑truths, the fire of unverified claims, the fire of algorithmic discipleship. It is the fire of immediacy, urgency, and noise. It is the fire of opinion masquerading as truth and outrage masquerading as conviction.

This is the furnace beneath much of the bread the church consumes.

THE WORLD’S FIRE ALWAYS LEAVES A FLAVOR

Bread absorbs the aroma of the flame beneath it, and so does the soul. A message that begins with Scripture but is baked over the heat of cultural anxiety will taste like fear. A sermon that begins with truth but is shaped by the smoke of political fervor will taste like division. A teaching that begins with holiness but is flavored by the fumes of entertainment culture will taste like compromise.

Jesus warned that the eye — the lamp of the body — determines the condition of the whole person. “If therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness.” (Matthew 6:22–23). What we gaze upon shapes what we become.

When the church bakes its message over the world’s fire, the result is predictable: a Gospel that comforts but does not confront, a cross that inspires but does not transform, a faith that encourages but does not sanctify, a Jesus who saves but does not rule.

LIGHTS AND GUIDES CANNOT FEED ON THE WORLD’S FUEL

Jesus declared, “Ye are the light of the world.” (Matthew 5:14). Light does not borrow its glow from darkness. A lamp that draws its oil from polluted sources will flicker, dim, and eventually fail.

We cannot guide the world while consuming the world’s worldview. We cannot illuminate darkness while feeding on the philosophies of darkness. We cannot lead people out of Egypt while eating Egypt’s bread.

A guide who eats contaminated bread becomes a blind guide.

THE CALL IS NOT TO LEAVE THE WORLD — BUT TO STOP LETTING IT SEASON YOUR BREAD

Jesus never prayed for His people to escape the world. He prayed for them to be kept from its corruption. The church is not a monastery hiding from culture. It is a messenger sent into culture. But a messenger cannot carry a pure word if the fire beneath the bread is polluted.

Peter echoed the call to distinction: “As He which hath called you is holy, so be ye holy in all manner of conversation.” (1 Peter 1:15). Holiness is not isolation. It is purity of source.

THE SOLUTION: RETURN TO GOD’S FIRE

The bread must be baked again — this time over the fire God Himself ignites. It must be shaped by Scripture rather than speculation, by prayer rather than panic, by consecration rather than consumption, by holiness rather than hype, by the fear of the Lord rather than the fear of missing out.

God’s fire purifies. God’s fire clarifies. God’s fire refines. God’s fire reveals. The world’s fire only distorts.

David prayed, “Create in me a clean heart, O God; and renew a right spirit within me.” (Psalm 51:10). Renewal begins when the fire changes.

CONCLUSION: THE DANGER IS NOT THE BREAD — BUT THE FIRE BENEATH IT

Ezekiel’s warning is not a relic of ancient judgment. It is a living word for a church that has forgotten to examine the source of its flame. The bread must be pure. The fire must be holy. The message must be unpolluted. And the church must once again shine with a light that does not come from the world.

The danger is not the bread. The danger is the fire beneath it.

ONE LORD, ONE FAITH, ONE BAPTISM, ONE GOD AND FATHER OF ALL

Allen Frederick Leave a comment
(Ephesians 4:5–6, KJV) A Letter to the Churches of the World
THE BLUEPRINT OF UNITY WAS NEVER OUR IDEA — IT WAS GOD’S

There is a unity that does not originate in human councils, denominational boards, or ecclesiastical structures. It is not the product of negotiation, compromise, or theological diplomacy. It is the unity God Himself designed, revealed, and established. When Paul declared, “One Lord, one faith, one baptism, one God and Father of all” (Ephesians 4:5–6), he was not offering poetry or metaphor. He was unveiling the divine architecture of the Kingdom. This is the blueprint of the Body of Christ, the non‑negotiable foundation upon which the Church stands. Unity is not something we create; it is something God has already decreed. The Spirit is calling the Church back to this blueprint, back to the original design, back to the unity that reflects the heart of the Father.

UNITY WAS PROPHESIED LONG BEFORE IT WAS REALIZED

Long before Christ walked the earth, God revealed His intention to reunite what human pride had fractured. Israel and Judah had become two kingdoms, divided in loyalty, worship, and identity. Yet God spoke through Ezekiel with a vision that defied their division. He commanded the prophet to take two sticks, one representing Judah and the other representing Israel, and join them together. The Lord declared, “Join them one to another into one stick; and they shall become one in thine hand.” (Ezekiel 37:17). This was not symbolic artistry; it was prophetic destiny. God was announcing that He Himself would reunite what man had divided. Hosea echoed the same promise when he wrote, “The children of Judah and the children of Israel shall be gathered together and appoint themselves one Head.” (Hosea 1:11). Unity was not man’s dream; it was God’s decree.

UNITY WAS FULFILLED IN CHRIST, NOT IN COUNCILS

When Jesus came, He did not establish denominations, movements, or competing ministries. He came as the Shepherd‑King who gathers the scattered and restores the divided. He declared, “There shall be one fold, and one shepherd.” (John 10:16). He did not speak of many folds, many visions, or many kingdoms. He spoke of one. The unity of the tribes was fulfilled in Christ, the Son of David, the promised King who brings together the people of God under one Head. He is not the head of many bodies; He is the Head of one Body. The unity of the Church is not the result of ecclesiastical agreements but the result of the person and work of Jesus Christ.

UNITY IS PRODUCED BY THE SPIRIT, NOT BY HUMAN EFFORT

Pentecost was not a committee meeting, a doctrinal summit, or a denominational merger. It was the moment heaven descended and the Spirit of God made the disciples one. The Spirit did not ask them to agree; He made them agree. He did not ask them to unify; He unified them. Paul wrote, “For by one Spirit are we all baptized into one body.” (1 Corinthians 12:13). Unity is not something we achieve; it is something we receive. It is the supernatural work of the Spirit who binds believers together in Christ. The unity of the Church is not the fruit of human leadership but the fruit of divine indwelling.

UNITY IS DESTROYED WHEN MEN TRY TO BE LORD

Division enters the Church when men attempt to occupy the throne that belongs to Christ alone. We were called to walk with the Lord, not to be Lord. Division arises when leaders seek control, when churches seek influence, when pastors seek kingdoms, when denominations seek loyalty, and when believers seek their own preferences. The Body fractures when men elevate their visions above God’s vision and their agendas above God’s purpose. But unity flourishes when Christ is the only King, when the Spirit is the only voice, when the Word is the only foundation, and when the Gospel is the only message. Unity is not the fruit of hierarchy; unity is the fruit of humility.

UNITY IS MAINTAINED BY SURRENDER, NOT STRUCTURE

Paul urged the Church to “endeavor to keep the unity of the Spirit in the bond of peace” (Ephesians 4:3). He did not tell us to create unity, enforce unity, legislate unity, or negotiate unity. He told us to keep unity. The Spirit has already given it; our task is simply not to break it. Unity is not preserved by councils, committees, constitutions, or conferences. It is preserved by surrender — surrender to Christ, surrender to the Spirit, surrender to the Word, and surrender to one another in love. The unity of the Church is not maintained by structure but by submission to the Lordship of Jesus Christ.

UNITY IS THE SIGN OF TRUE DISCIPLESHIP

Jesus declared, “By this shall all men know that ye are my disciples, if ye have love one to another.” (John 13:35). The world does not recognize disciples by doctrine, denomination, worship style, preaching, buildings, programs, or movements. It recognizes disciples by love — the love that binds believers together in unity. A divided Church cannot reveal a united Christ. The unity of the Body is the testimony of the Gospel. When the Church is one, the world sees Jesus.

UNITY IS THE FINAL PRAYER OF JESUS — AND THE FINAL BATTLE OF THE ENEMY

Before the cross, Jesus prayed His final prayer for His people: “That they all may be one; as thou, Father, art in me, and I in thee.” (John 17:21). This was His last request, His final desire, His closing petition. And Satan’s strategy has always been the opposite. The enemy divides because he knows a divided Church is a defeated Church. But a united Church is an unstoppable Kingdom. The unity Jesus prayed for is the unity the Spirit produces and the unity the enemy fears.

A PRAYER FOR UNITY — THE PRAYER JESUS PRAYED

Father, we hear the prayer Your Son prayed over us: “That they may be one, even as We are one.” (John 17:22). We confess that we have divided what You made one. We have fractured what You unified. We have built kingdoms where You built a Body. We have followed men where we should have followed Christ. Forgive us, heal us, and unite us. Bring us back to the unity of the Spirit and the bond of peace. Bring us back to the Shepherd of our souls. Bring us back to the blueprint of the Kingdom: One Lord, one faith, one baptism, one God and Father of all. Let this Pentecost be a fresh outpouring of unity. Let the fire that fell in the upper room fall again upon Your Church. Let the nations hear one message through many voices. Let the world see Your glory in our oneness. For Christ is not divided, and we refuse to be a divided Body any longer. Amen.

TRUMPET SOUNDS: PENTECOST AND THE KINGDOM WE DIVIDED

Allen Frederick Leave a comment
A TRUMPET IN ZION: A CALL TO RETURN

There are seasons when God whispers and seasons when He raises His voice like a trumpet. As Pentecost approaches, the Spirit is not whispering. He is sounding an alarm across the Body of Christ, calling His people to awaken from the divisions we have inherited and the fractures we have normalized. The trumpet does not sound for comfort; it sounds for alignment. It summons the people of God to gather, to listen, and to return to the unity that reflects His heart.

From Genesis to Revelation, God’s intention has always been one people, one covenant, one Body, one Spirit, and one Kingdom. Yet humanity has repeatedly taken what God made one and divided it into many. The Spirit is calling His church to recognize this pattern and return to the unity birthed in fire at Pentecost.

ONE PEOPLE, ONE COVENANT — AND THE FRACTURE THAT FOLLOWED

God formed Israel as one nation under one covenant, one identity, and one purpose. But after Solomon, the kingdom fractured into two competing nations: Judah in the south and Israel in the north. Each developed its own kings, its own altars, its own doctrines, and its own loyalties. Jeroboam even created his own religious calendar, as Scripture records:
“Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that was in Judah.” (1 Kings 12:32)

He did not deny God; he simply reshaped worship according to his own preferences. This was the first denominational split — a kingdom divided by human ambition rather than divine instruction. What God established as one people became two kingdoms, two priesthoods, two cultures, and two competing visions of worship.

This ancient fracture mirrors the denominational landscape of the modern church. Though we confess one Lord, one faith, and one baptism, we have multiplied ourselves into tribes, traditions, and theological camps. We have created our own calendars, our own doctrines, our own cultures, and our own identities. We have not denied God, but we have often rebranded Him according to our preferences.

BABEL: THE ROOT OF EVERY DIVISION

Long before Israel fractured, humanity fractured at Babel. United in language and purpose, they declared,
“Let us make a name for ourselves.” (Genesis 11:4)

Their unity was not surrendered to God; it was leveraged against Him. In response, God confused their language and scattered them across the earth. The unity they possessed was broken because it was unity without submission. Babel is the spiritual ancestor of every division that followed — tribes, sects, kingdoms, and denominations. When unity is built on human ambition rather than divine purpose, God Himself dismantles it.

CORINTH: THE NEW TESTAMENT TRIBES

The early church was not immune to this spirit of division. In Corinth, believers aligned themselves with their favorite leaders:
“I am of Paul,” “I am of Apollos,” “I am of Cephas,” “I am of Christ.” (1 Corinthians 1:12)

Paul’s response was a trumpet blast:
“Is Christ divided?” (1 Corinthians 1:13)

He was not asking a question; he was issuing a rebuke. The Body of Christ cannot be divided without wounding the One who is its Head. The tribalism of Corinth mirrors the denominationalism of today — loyalty to leaders, doctrines, and traditions rather than loyalty to the unity of the Spirit.

PENTECOST: THE FIRE THAT HEALS WHAT BABEL BROKE

Then came the day when heaven descended. On Pentecost, the Spirit fell upon the disciples, and something miraculous occurred:
“Each one heard them speak in his own language.” (Acts 2:6)

What Babel scattered, Pentecost gathered.
What Babel confused, Pentecost clarified.
What Babel divided, Pentecost united.

Many languages became one message, nations became one Body, many cultures became one Kingdom.

Pentecost is not merely the birth of the church; it is the healing of humanity’s oldest wound. It is the moment when God declares that unity is not achieved by human effort but by divine indwelling. The Spirit does not erase diversity; He harmonizes it. He does not silence distinct voices; He tunes them to the same pitch. He does not demand uniformity; He produces unity.

THE MODERN CHURCH: LITTLE KINGDOMS IN A GREAT KINGDOM

Today the church stands like ancient Israel — divided, tribal, branded, and fractured. We have created our own calendars, doctrines, cultures, and identities. We have built our own towers and our own kingdoms in the name of the One who prayed for unity. Jesus prayed,
“That they all may be one, as You, Father, are in Me, and I in You.” (John 17:21)

This unity is not optional; it is essential. It is not sentimental; it is spiritual. It is not organizational; it is supernatural. The Spirit is calling the church to lay down denominational pride and return to the unity that reflects the heart of Christ.

DIVISION IS THE WORK OF THE ENEMY, NOT THE WORK OF GOD

Jesus declared,
“Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.” (Matthew 12:25)

He spoke this as a spiritual law. A divided house collapses. A divided kingdom crumbles. A divided body cannot function. And a divided church cannot stand in the power of God.

Jesus continued,
“If Satan casts out Satan, he is divided against himself; how then will his kingdom stand?” (Matthew 12:26)

Satan understands unity better than many believers do. His kingdom does not divide itself. His strategy is to divide ours.

God unifies; the enemy divides. God gathers; the enemy scatters. God harmonizes; the enemy fractures. God builds one Body; the enemy multiplies factions.

Denominational rivalry is not a harmless difference of opinion. It is spiritual warfare. When one group elevates its catechism above another, when one tradition condemns another’s baptismal practice, when one worship style mocks another, when one doctrinal camp refuses fellowship with another, the enemy’s work is being accomplished inside the house of God.

Pentecost stands as God’s answer to this ancient strategy. The same Spirit who healed division then is calling the church to let Him heal division now. The Kingdom of God cannot stand in its fullness until the people of God stand as one.

THE PENTECOST SUMMONS: RETURN TO THE UPPER ROOM

Pentecost is not merely a date on the calendar; it is a summons. It calls the church to return to the upper room, to the fire that unites, to the voice that gathers, and to the Spirit who restores. It calls us to lay down our tribal identities and embrace the identity given to us by Christ. It calls us to repent of the divisions we have normalized and to seek the unity that testifies to the world that Jesus is Lord.

The trumpet is sounding across the earth, calling the people of God to gather, to listen, and to return.

A PRAYER FOR UNITY BEFORE PENTECOST

Lord Jesus, You prayed for Your people, saying,
“That they may be one just as We are one: I in them, and You in Me, that they may be made perfect in one.” (John 17:22–23)

We stand before You as a divided Body, scattered into tribes, traditions, and denominations. We confess that our divisions have wounded Your heart and weakened our witness. We acknowledge that unity is not something we can manufacture; it is something only Your Spirit can produce.

Unite Your people again.
Heal what Babel broke.
Restore what pride fractured.
Silence the voice of the enemy who divides.
Bring us back to the unity of the Spirit and the bond of peace.
Make us one Body under one Lord, one faith, one baptism, and one Spirit.

Let this Pentecost be a fresh outpouring of unity.
Let the fire that fell in the upper room fall again upon Your church.
Let the nations hear one message through many voices.
Let the world see Your glory in our oneness.

For Christ is not divided.
And we refuse to be a divided Body any longer.

Amen.

WHEN THE FIRE FALLS, THE CHURCH MUST RISE

Allen Frederick Leave a comment
A Pentecost Commissioning Word for a Church Built to Soar

The Vessel on the Launch Pad

There is something profoundly symbolic about a launch vehicle standing motionless on the pad. Artemis rises above everything around it, a towering testament to human ingenuity and purpose, a vessel engineered for the heavens and designed for the stars. Every line, every bolt, every system, and every panel speaks of intention. It was never meant to remain grounded. It was created to break the pull of gravity and ascend into realms the human body cannot reach on its own. Yet for all its brilliance and capability, Artemis remains motionless until the moment fire touches its core. Without fuel, without ignition, without the roar of combustion and the thrust of flame, it becomes nothing more than an impressive monument pointed toward the sky, longing for the place it was designed to inhabit.

This is the church before Pentecost.

Christ built His church with intention. He shaped it with purpose. He assembled it with precision. He redeemed a people not to remain earthbound but to rise into the life of the Spirit, to carry the message of the kingdom into every nation, and to walk in the authority He purchased with His own blood. Yet even after the resurrection, the disciples remained in the upper room, fully assembled but not yet activated, prepared but not yet propelled, called but not yet commissioned. They were like a vessel on the launch pad, looking upward but unable to rise.

The Ignition of Heaven

Then the fire fell.

Pentecost was not a quiet moment. It was not a gentle whisper or a symbolic gesture. It was the ignition sequence of the kingdom of God. Scripture describes a sound like a mighty rushing wind filling the entire house, followed by tongues of fire resting upon each believer. It was loud, visible, overwhelming, and unmistakably divine. The fire did not fall to warm them; it fell to launch them. It did not descend to create a memory; it descended to create movement. It did not come to decorate the upper room; it came to empty it.

“And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.” (Acts 2:2)

“And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.” (Acts 2:3)

“And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” (Acts 2:4)

The miracle of Pentecost was not only the fire but the hearing. Scripture says that every person present, from every nation under heaven, heard the message in their own language. This was not merely a linguistic phenomenon; it was a declaration that the gospel is for every heart, every walk, every level of faith, and every stage of the journey.

“Every man heard them speak in his own language.” (Acts 2:6)

The mature heard. The new believers heard. The skeptics heard. The religious heard. The broken heard. The nations heard. Pentecost was God’s way of saying that no one stands outside the reach of His voice. The fire that fell in the upper room became a message that spoke to the world.

Salvation Assembled the Vessel, but the Spirit Supplies the Fuel

Jesus came to save, but salvation was not the end of His mission. His death fulfilled the old covenant, His resurrection opened the new covenant, and Pentecost activated the covenant within His people. Salvation assembled the vessel, but the Spirit supplied the fuel. The cross redeemed us, but the fire empowers us. The resurrection lifted our eyes, but Pentecost lifts our lives.

“Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me.” (Acts 1:8)

Jesus did not redeem a people to remain grounded. He redeemed a people to rise.

Eagles Are Born for Altitude

This is why the image of the eagle fits so perfectly. Scripture tells us that those who wait upon the Lord shall renew their strength and mount up with wings as eagles. Eagles are born for altitude. They are shaped for the wind. They rise on currents that other creatures fear. Chickens scratch in the dirt, content with the barnyard, bound to the ground by their own nature. But eagles ascend. They do not flap in panic; they soar in confidence. They do not scatter at shadows; they rise above them. They do not live by effort; they live by lift.

“They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles.” (Isaiah 40:31)

We were saved to soar like eagles, not scratch like chickens. We were redeemed to rise, not to remain. We were called to ascend, not to admire the sky from a distance. The Spirit was given not to decorate our faith but to elevate it. Pentecost is the wind beneath the wings of the church, the fire beneath the vessel, the power that transforms a gathered people into a sent people.

The Upper Room Was Never the Destination

The upper room was never meant to be the destination. It was the launch pad. The fire that fell was never meant to be contained. It was meant to be carried. The message that erupted in many tongues was never meant to remain in Jerusalem. It was meant to reach the nations. Pentecost is not a holiday to be observed but a commissioning to be obeyed. It is the moment the church found its voice, its courage, its purpose, and its power.

“Go ye therefore, and teach all nations.” (Matthew 28:19)

The modern church often resembles Artemis on the pad—beautiful, impressive, carefully constructed, and pointed toward the heavens, yet lacking the fire that sends it into its mission. We have structure without thrust, programs without propulsion, gatherings without ignition. But Pentecost reminds us that the church was never meant to remain stationary. It was designed to move, to rise, to carry the gospel into every corner of the earth with the same power that raised Jesus from the dead.

When the Fire Falls, the Church Must Rise

When the fire falls, the church must rise. When the Spirit moves, the people of God must respond. When the wind fills the room, the doors must open. Pentecost is the moment heaven touches earth so that earth can reach heaven. It is the divine spark that turns believers into witnesses, disciples into ambassadors, and a gathered crowd into a global movement.

We stand again at the foot of Pentecost, not as spectators but as vessels waiting for ignition. The fire that fell in the upper room still falls today. The wind that filled the house still blows. The Spirit who empowered the early church still empowers the church now. We were not saved to sit. We were saved to soar. We were not redeemed to remain grounded. We were redeemed to rise. We were not built to admire the sky. We were built to enter it.

May the fire fall again. May the wind blow again. May the church rise again. May the people of God step into the extraordinary life for which they were created, fueled by the Spirit, lifted by the wind, and launched by the fire of Pentecost.

WHAT IS SO ORDINARY ABOUT ORDINARY TIME?

Allen Frederick Leave a comment

A Season the Church Calls Ordinary

Across much of the Christian world, especially within reformed and liturgical traditions, the rhythm of worship is shaped by what is known as the common lectionary. This structured calendar divides the year into seasons—Advent, Christmas, Epiphany, Lent, Easter, Pentecost, and the long stretch that follows known as Ordinary Time. These seasons were intended to guide congregations through the life of Christ and the story of redemption in a predictable, orderly fashion, giving shape to the church’s worship and teaching throughout the year.

For many congregations, Easter stands as the pinnacle of this cycle. Sanctuaries fill, choirs swell, banners rise, and the church gathers in its greatest numbers to celebrate the resurrection of Jesus Christ. Yet once Easter morning passes, the atmosphere shifts. The lilies are removed, the choir robes are stored, and the church quietly returns to its familiar routine. Though the weeks that follow are still technically part of Eastertide, the energy fades as congregations drift toward summer schedules and lighter commitments.

Then comes Pentecost Sunday—often acknowledged, sometimes noted, rarely emphasized—and immediately after it, the lectionary enters its longest season: Ordinary Time. The very name suggests a return to normalcy, a settling into the predictable, a season without urgency or intensity. It is the church’s way of saying, “The high moments have passed; now we resume our regular pace.”

But this assumption is precisely what must be challenged, because nothing about the life of the early church was ordinary, nothing about the age we live in is ordinary, and nothing about the risen Christ or the outpoured Spirit invites us into a season of spiritual neutrality. The lectionary may call it ordinary, but heaven does not.

The Church Returns to Routine, but Heaven Does Not

The modern church often treats Easter as a spiritual summit, a moment of heightened celebration followed by a gentle descent back into routine. Yet the early church knew nothing of this rhythm. For them, the resurrection was not an annual observance but a daily reality. Luke tells us, “And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.” Acts 4:33. They did not commemorate the empty tomb; they lived in its power. They did not treat Easter as a holiday; they treated it as the beginning of a new creation.

The modern church celebrates the resurrection as an event. The early church lived the resurrection as a lifestyle.

Pentecost: Christmas and Easter Fully Realized

If Easter is the moment the church celebrates Christ’s victory, then Pentecost is the moment the church receives its purpose. In the life of the Living Church of God, Pentecost is not a footnote to Easter; it is the fulfillment of everything Christmas and Easter set in motion.

Christmas is God with us. “They shall call his name Emmanuel.” Isaiah 7:14.

Easter is God for us. “He is not here: for he is risen.” Matthew 28:6.

Pentecost is God in us. “I will not leave you comfortless: I will come to you.” John 14:18.

At Christmas, Christ came to dwell among humanity. At Easter, Christ conquered death for humanity. At Pentecost, Christ came to dwell within humanity.

Pentecost is not an appendix to Easter; it is the purpose of Easter. The resurrection was the victory; Pentecost was the transfer of power. The resurrection declared Jesus Lord; Pentecost made the church His body. The resurrection opened the tomb; Pentecost opened the heavens.

And yet, in the modern church, Pentecost is often treated as a liturgical afterthought. It is rarely celebrated with the same intensity or expectation as Easter, even though it is the day the church received its identity, its mission, and its power. Heaven, however, has never forgotten Pentecost. Heaven still burns with Pentecostal fire.

Man‑Made Religion Cannot Produce What Only Christ Can Give

The church’s drift into routine is not merely a scheduling issue; it is a spiritual condition. Man‑made religion, with its holidays, symbols, and ceremonies, often becomes devoid of real meaning because it excludes the truth found only in Christ. It offers rhythms without revelation, rituals without relationship, and celebrations without surrender. When Christ is not at the center, even the most sacred observances become hollow.

This is how symbols become idols. This is how holidays become substitutes for holiness. This is how a people who once knew the living God become a people who merely commemorate Him.

Christ did not come to establish a holiday in His honor; He came to establish a people who serve Him. He did not come to create a calendar; He came to create a kingdom. He did not come to inspire seasonal devotion; He came to ignite lifelong discipleship. He did not come to be remembered once a year; He came to be obeyed every day.

“Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people.” 1 Peter 2:9.

Christ shed His blood to create a people, not a program; a kingdom, not a calendar; a church, not a holiday.

The Early Church Walked in Power — The Modern Church Walks in Caution

When we look at the book of Acts, we see a church that healed the sick, raised the dead, cast out demons, opened blinded eyes, and confronted darkness wherever it appeared. Nothing about their lives was ordinary. Nothing about their gatherings was predictable. Nothing about their witness was safe. They lived in the power of the risen Christ, walked in the fire of the Holy Spirit, and carried the authority of the kingdom of God.

“And by the hands of the apostles were many signs and wonders wrought among the people.” Acts 5:12.

“These that have turned the world upside down are come hither also.” Acts 17:6.

But today, the modern church often turns a blind eye to sin, buries the dead instead of raising them, prays for the sick without expecting healing, tolerates darkness instead of confronting it, and avoids impact to avoid persecution. It chooses safety over surrender, comfort over calling, and predictability over power. The early church walked into cities and demons screamed; the modern church walks into cities and nothing notices.

The early church prayed and prison doors opened; the modern church prays and hopes the service ends on time. The early church preached and hearts were pierced; the modern church preaches and feelings are soothed. The early church lived in the fire of Pentecost; the modern church lives in the fog of “Ordinary Time.”

The Danger of Calling Anything Ordinary

The lectionary’s term “Ordinary Time” may be organizational, but spiritually it is dangerous. It trains the church to expect nothing unusual, nothing supernatural, nothing disruptive, nothing that would require surrender or obedience. Yet Scripture calls believers to the opposite posture.

“See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil.” Ephesians 5:15–16.

“And that, knowing the time, that now it is high time to awake out of sleep.” Romans 13:11.

There is no ordinary time for a Spirit‑filled church. There is no ordinary time in a shaking world. There is no ordinary time when the kingdom is advancing. There is no ordinary time when Christ dwells within His people.

The only thing ordinary is the faith we have settled for.

These Are Not Ordinary Days

Look at the world. Look at the nations. Look at the church. Look at the signs of the times. These are not ordinary days. These are prophetic days—days of shaking, days of sifting, days of awakening. The church is acting as though we live in ordinary times, but we do not. We have not lived in ordinary times since Christ rose from the dead. The resurrection ended ordinary. Pentecost ended predictable. The Spirit ended routine.

A Call to the Church Before Pentecost Arrives

Pentecost is approaching, and this is a timely word. The Spirit is calling the church to wake up, rise up, and step into the fire that birthed it. The Spirit is calling us to reject the predictable rhythms of Churchianity and embrace the unpredictable movement of God. The Spirit is calling us to remember that the same power that raised Jesus from the dead now dwells in us.

Christ now dwells with us and works to do His will among us—if we let Him.

Pentecost is not ordinary. Pentecost is not optional. Pentecost is not a footnote. Pentecost is the heartbeat of the church.

May the church awaken. May the fire fall again. May the people of God rise from the ashes of routine and step into the extraordinary days for which we were born.