Tag Faith and Freedom

Shall Not Be Infringed: How Control Destroys the Spirit of Freedom

Allen Frederick Leave a comment

The Foundation of Freedom

“The right of the people to keep and bear Arms shall not be infringed.” — Second Amendment, U.S. Constitution “Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.” — (2 Corinthians 3:17)

Freedom is not a human invention but a divine imprint. The framers understood that rights do not originate in government but in God, which is why the Constitution does not grant the right to bear arms but acknowledges it. Scripture does the same with spiritual liberty. It does not suggest freedom; it declares it as the natural atmosphere of the Spirit of God. Whenever man attempts to regulate what God has given, he crosses a line. Government infringes liberty when it restricts what God intended to be free, and the church does the same when it restricts the movement of the Spirit in the life of the believer.

The Subtle Redefinition of Words

“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness.” — (Isaiah 5:20)

The erosion of liberty rarely begins with force; it begins with language. “Well regulated” once meant well‑trained and functioning properly, but over time it has been reinterpreted to mean government‑controlled. The meaning was not lost accidentally; it was reshaped intentionally. The same quiet shift happens in the church when biblical words are redefined to fit human systems. Holiness becomes a dress code. Unity becomes conformity. Submission becomes silence. “Decency and order” becomes a justification for control. Worship becomes a program rather than a posture. The serpent’s first strategy in Eden was not violence but vocabulary: “Hath God said?” Redefinition remains the oldest and most effective form of spiritual warfare.

The Spirit of Regulation

“Ye did run well; who did hinder you that ye should not obey the truth?” — (Galatians 5:7) “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.” — (Galatians 5:1)

The same spirit that regulates civil rights also regulates spiritual revelation. It fears freedom because freedom cannot be controlled, and it fears the Spirit because the Spirit cannot be predicted. It fears the believer who hears God because such a believer cannot be managed. This is precisely why the Pharisees feared Jesus. Their fear was not rooted in disagreement but in the fact that He walked in a freedom they could not contain. He lived in unbroken fellowship with His Father, spoke what He heard from heaven, healed without seeking permission, taught without submitting to their hierarchy, and forgave without their authorization. He operated under an unseen authority greater than theirs, and they recognized that authority even as they rejected it. They could not regulate Him, license Him, silence Him, or control Him. He embodied a kind of liberty that exposed the emptiness of their system.

That same fear still drives many churches to quench the Spirit while claiming to honor Him. “Decency and order” becomes a polite way of saying that only one man may speak, pray, teach, or read Scripture while everyone else sits silently as spectators. This is not the body of Christ functioning as a living organism but an audience observing a program. It is not fellowship with the Spirit but fellowship with a schedule. It is not order but suffocation. Paul’s warning — “Quench not the Spirit” — is ignored weekly, not through rebellion but through routine.

The Gifts Were Given to Build, Not to Be Buried

“But the manifestation of the Spirit is given to every man to profit withal.” — (1 Corinthians 12:7) “Seek that ye may excel to the edifying of the church.” — (1 Corinthians 14:12)

The gifts of the Spirit were never intended to be rare, mysterious, or controversial. They were given to strengthen the church, encourage the believer, and empower the body to function as Christ designed. Prophecy brings encouragement. Tongues edify. Interpretation brings clarity. Healing restores. Miracles awaken faith. Wisdom guides. Knowledge reveals. Discernment protects. These gifts are not spiritual accessories; they are the essential tools God provided so the church could operate as a living body rather than a silent audience.

When churches declare that the gifts have ceased, or that they faded away, or that they were only for the apostles, or that the Bible has replaced the Spirit, they commit the same error governments commit when they regulate rights. They take something God gave freely and turn it into something man controls. They replace the living voice of the Spirit with the printed words of a leather‑bound book interpreted by men who claim the right to speak for God while denying the Spirit who actually does.

The Bible is perfect, but the Bible is not the Shepherd. Jesus is the Shepherd, and the Spirit is the One who leads the sheep. When the Spirit is replaced with systems, and the Shepherd is replaced with denominations, and the gifts are replaced with programs, the church becomes a dead place rather than a living one. “The letter killeth, but the Spirit giveth life.” — (2 Corinthians 3:6). A church full of Bibles but empty of the Spirit becomes a graveyard with Scripture verses carved on the tombstones.

The Church and the Constitution

“Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s.” — (Matthew 22:21)

The Constitution protects civil liberty, and the Gospel protects spiritual liberty, but both are vulnerable to the same enemy: the spirit of control. Government claims it is not infringing rights but regulating them. Churches claim they are not quenching the Spirit but maintaining order. Yet true order flows from the Spirit, not from schedules. True authority flows from Christ, not from committees. True unity flows from love, not from uniformity. When the church replaces the Holy Spirit with human systems, it commits the same violation the state commits when it replaces liberty with regulation. It infringes what God intended to be free.

The Danger of Managed Freedom

“Having a form of godliness, but denying the power thereof.” — (2 Timothy 3:5) “If the Son therefore shall make you free, ye shall be free indeed.” — (John 8:36)

Managed freedom is not freedom at all. Supervised liberty is not liberty. A right that requires permission is no longer a right, and a faith that requires approval is no longer faith. When the church manages the Spirit, it loses the Spirit. When it regulates worship, it loses wonder. When it restricts participation, it loses power. When it replaces revelation with ritual, it loses relationship. The early church was alive because every believer participated; modern churches are dying because only one man does. The Spirit is not a segment of the service or a guest to be acknowledged and then ignored. He is the atmosphere of the Kingdom, and where He is Lord, liberty is natural. Where He is regulated, liberty dies.

The Call to Stand Free

“For ye have been called unto liberty… by love serve one another.” — (Galatians 5:13) “Be not conformed to this world: but be ye transformed by the renewing of your mind.” — (Romans 12:2)

Freedom is not rebellion but restoration. It is the return to the atmosphere of the Spirit, where obedience flows from love rather than fear. The believer who walks in the Spirit is the freest person in the room because he answers to God alone. The same God who gave men the right to stand free before earthly powers gave believers the right to stand free before religious ones. The Spirit does not need permission to move, the believer does not need permission to speak, and the body does not need permission to function.

The Final Word

“Where the Spirit of the Lord is, there is liberty.” — (2 Corinthians 3:17) “Ye shall know the truth, and the truth shall make you free.” — (John 8:32)

Freedom is not a doctrine or a privilege but the natural atmosphere of the Spirit of God. When that Spirit is quenched, regulated, or replaced with human authority, the infringement is far greater than anything a government could ever do, because it does not merely restrict a right; it restricts a relationship. This is the battle of our age: not left versus right, not church versus culture, but freedom versus the spirit of regulation, liberty versus the machinery of control, and the living voice of God versus the systems that fear it. The believer who walks in the Spirit will always be the freest person in the room.

Faith and Freedom from Dependency

Allen Frederick Leave a comment

LEVIATHAN’S PLANTATION: When God’s People Choose Pharaoh’s Portion

I spent four years knocking on heaven’s door while eating scraps from Caesar’s table. $229 in SNAP benefits that barely stretched, checking account under $100, watching savings evaporate like morning dew. I wasn’t lazy—I was grinding, seeking, knocking. But the door stayed shut while Leviathan’s window stayed open, dispensing just enough to survive, never enough to thrive.

Then two months ago—after FOUR YEARS—God opened the door I’d been bloodying my knuckles on. Real provision, real work, real dignity. My savings restored, my needs met, my SNAP card gathering dust. And now? Now Leviathan announces its cupboard is bare, its plantation bankrupt. God’s timing is savage in its perfection. He delivered me from Egypt precisely as Pharaoh’s pantry failed.

This is the testimony 41 million Americans need to hear. They won’t hear it because Leviathan’s first lie is that it’s your only option.

Watch the grotesque genius of this bondage: The Potomac beast sits like Jabba the Hutt. It is immobilized by its own consumption, too bloated to hunt. It demands tribute from frozen senators who toss citizens into its maw. We thought we were negotiating with a government. We were making covenant with Leviathan. Job 41:4 asks, “Will he make a covenant with you? Will you take him as your servant forever?” We reversed the equation—we became ITS servants, defending our dealer like addicts protecting their supply.

The cruelest slavery convinces captives they’re customers. The protestors cry “No kings!” while clutching their EBT cards. They miss the irony that they’ve already bent the knee to the king who keeps them fed but never free. They’ve forgotten how to fish because Leviathan banned fishing lessons along with the nets. “Teach a man to fish” became “Teach a man to stand in line.”

Numbers 11 exposes the heart: Israel wept for Egyptian leeks while manna fell from heaven. “We remember the fish we ate in Egypt that cost nothing!” But it cost EVERYTHING—their freedom, their dignity, their children’s futures. Today’s leeks come via direct deposit, today’s bondage through dependency programs. The fish costs nothing except your soul.

Here’s what Leviathan never tells its plantation workers: Every patriarch started as a wanderer. Abraham left comfort for promise. Moses chose reproach over treasure. David went from shepherd to king through the wilderness, not the welfare office. God’s economy runs on faith-risk, not safety nets that become spider webs.

The solution isn’t reform—you can’t domesticate chaos. Isaiah 27:1 promises God will slay “Leviathan the fleeing serpent, Leviathan the twisting serpent.” Our job? Stop performing CPR on what God condemned. Every continuing resolution breathes life into dead nostrils. Every new program adds scales to the dragon. Every dependency deepens the plantation.

I was young, but now I’m old. I’ve never seen the righteous forsaken or God’s children begging bread. I’ve watched millions trade their birthright for government pottage. They defend the very chains that bind them. They forgot that the God who splits rocks in the wilderness still opens doors after four years of knocking.

Jesus said, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”

And He also said, “But seek first the kingdom of God and His righteousness, and all these things will be added to you.”

The plantation is collapsing. The door is opening. Which testimony will you become?

This has been a “View From the Nest” and that is the way I see it! What say you?