Category Worship Weds

Midweek meditations

Hymns of Redemption: Week 2

Allen Frederick Leave a comment

When I Survey the Wondrous Cross

There are hymns that lift the heart. There are hymns that teach the mind. There are hymns that quietly draw the soul into the presence of Christ. When I Survey the Wondrous Cross is one of the rare hymns that does all three at once. Isaac Watts wrote it not as a theological argument. Instead, he wrote it as an act of beholding — a slow, reverent gaze at the crucified Savior. The hymn does not rush. It does not dramatize. It simply invites the believer to stand before the cross and let its meaning settle deeply and personally.

This is a hymn of surrender. Not forced surrender, but willing surrender — the kind that rises from love rather than fear. Watts leads us through the recognition that the cross strips away pride, ambition, and self‑reliance. It reveals the immeasurable cost of grace and the immeasurable love that paid it. The hymn’s simplicity is its strength. It does not overwhelm the heart; it opens it. It does not shout; it whispers. And in that whisper, the believer hears the call to lay everything at the feet of Christ.

Galatians 6:14 gives us the anchor. It states:
“But far be it from me to boast except in the cross of our Lord Jesus Christ…”
Watts presents this truth clearly. His clarity has endured for centuries. The cross is not merely the place where Christ died. It is the place where the believer’s life is redefined.

As you listen to the piano meditation, let this hymn draw your gaze back to the One who gave everything. Let the stillness of the music become a place of reflection, gratitude, and renewed devotion. Let the cross quiet your heart and steady your steps.

Hymn Lyrics: When I Survey the Wondrous Cross

(Public Domain)

  1. When I survey the wondrous cross
    On which the Prince of glory died,
    My richest gain I count but loss,
    And pour contempt on all my pride.
  2. Forbid it, Lord, that I should boast,
    Save in the death of Christ my God;
    All the vain things that charm me most,
    I sacrifice them to His blood.
  3. See, from His head, His hands, His feet,
    Sorrow and love flow mingled down;
    Did e’er such love and sorrow meet,
    Or thorns compose so rich a crown?
  4. His dying crimson, like a robe,
    Spreads o’er His body on the tree;
    Then I am dead to all the globe,
    And all the globe is dead to me.
  5. Were the whole realm of nature mine,
    That were a present far too small;
    Love so amazing, so divine,
    Demands my soul, my life, my all.

Audio Meditation


Let the music guide your heart into a quiet place of surrender and awe before the cross.

Copyright Temple Music Productions 2024:

About the Hymnwriter

Isaac Watts (1674–1748) is often called the “Father of English Hymnody,” and When I Survey the Wondrous Cross is widely considered his masterpiece. Written for a Communion service in 1707, the hymn reflects Watts’ gift for combining theological depth with personal devotion. His words are simple, but they carry a weight that has endured across centuries. The hymn’s focus on surrender and humility has made it beloved. The transforming power of Christ’s sacrifice also contributes to its enduring appeal as a Passion hymn in the Christian tradition.

Benediction Prayer

May the cross of Christ steady your heart today.
May His love quiet every anxious thought.
May His sacrifice draw you into deeper gratitude and deeper trust.
And may the One who gave Himself for you shape your steps in grace and peace.
Amen.

HYMNS OF REDEMPTION

Allen Frederick Leave a comment
A Passover – Season Devotional Series

Tell Me the Story of Jesus

Some hymns teach doctrine. Some stir emotion. But Tell Me the Story of Jesus does something deeper. It invites the believer to return to the center of the faith with childlike wonder. Written by Fanny Crosby, this hymn is a gentle, earnest request: Tell me again. Tell me slowly. Tell me like it’s the first time.

Crosby understood something profound: the gospel is not a story we outgrow. It is the story that shapes every other story. Her words carry the simplicity of a child and the depth of a saint. She doesn’t ask for theological complexity or poetic flourish. She asks for Jesus — His birth, His life, His suffering, His love. The hymn is a reminder that the heart never tires of hearing the truth that saves it.

The anchor comes from Luke 2:10:

“I bring you good news of great joy that will be for all the people.”

Crosby takes that angelic announcement and turns it into a lifelong prayer: Tell me the good news again. Let it steady me. Let it shape me. Let it fill me with joy.

As you listen to the meditation, you will hear the Irish flute, the accordion, and the acoustic guitar. You will also hear the shaker and the piano. Let it carry you like a traveling song. Let it feel like walking the dusty roads of Galilee. It feels like hearing the story of Jesus told around a fire. The story is passed from heart to heart.

This hymn is not about performance. It’s about remembrance.

Hymn and Lyrics: Tell Me the Story of Jesus

(Public Domain)

1
Tell me the story of Jesus,
Write on my heart every word;
Tell me the story most precious,
Sweetest that ever was heard.
Tell how the angels in chorus
Sang as they welcomed His birth,
“Glory to God in the highest!
Peace and good tidings to earth.”

Refrain
Tell me the story of Jesus,
Write on my heart every word;
Tell me the story most precious,
Sweetest that ever was heard.

2
Fasting alone in the desert,
Tell of the days that are past;
How for our sins He was tempted,
Yet was triumphant at last.
Tell of the years of His labor,
Tell of the sorrow He bore;
He was despised and afflicted,
Homeless, rejected, and poor.

3
Tell of the cross where they nailed Him,
Writhing in anguish and pain;
Tell of the grave where they laid Him,
Tell how He liveth again.
Love in that story so tender,
Clearer than ever I see;
Stay, let me weep while you whisper,
Love paid the ransom for me.

About the Hymnwriter

Fanny J. Crosby (1820–1915) was more than a hymnwriter. She was a messenger of Christ’s love to people most of society overlooked. Though blind from infancy, she walked with confidence. She stepped into New York’s rescue missions, tenement halls, and shelters. These were places where the poor, the addicted, and the forgotten gathered. She didn’t go to change systems; she went to tell people about Jesus. Her ministry was personal, face‑to‑face, heart‑to‑heart.

Her hymns were born from that same posture. Crosby never wrote by force or routine. She prayed until the Lord gave her the theme, the tone, and the words. Only then would she begin dictating the lyrics. Tell Me the Story of Jesus reflects both sides of her calling. She was the evangelist who longed for every soul to hear the gospel. She was also the prayer-soaked believer who wanted the story of Christ written on her own heart again and again.

Benediction Prayer

May the story of Jesus rest fresh on your heart today.
May His birth bring you joy, His life give you strength,
His suffering draw you near, and His resurrection fill you with hope.
And may the sweetest story ever told become the anchor of your soul.
Amen.

Wednesday Worship: Jesus Paid It All

Allen Frederick Leave a comment

Opening Reflection

Hebrews 10 invites us to stand before the cross with clear eyes and a quieted heart. It reminds us that the law was never the destination. It was only the shadow of a greater reality yet to be revealed. The sacrifices of the Old Testament expose sin, but they never erase it. They bring people near, but they can not make them clean.

Christ, nevertheless, offered one sacrifice for sins for all time—and then He sat down. His work was finished. His offering was done. His blood accomplished what the law never could. It cleansed the conscience. It perfected those who draw near.

This is the truth that the beloved hymn Jesus Paid It All proclaims with such simplicity and power. Every believer confesses this. They have discovered that their hope does not rest in their own efforts. Instead, it rests in the finished work of Christ.

Scripture Anchor: Hebrews 10:12–14 (ESV)

“But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God… For by a single offering he has perfected for all time those who are being sanctified.”

Devotional

Hebrews 10 opens with a sobering reminder: the law was never meant to be the final answer. It was a shadow—a silhouette cast by something greater that had not yet appeared. The sacrifices of the Old Testament exposed sin, but they never erased it. They brought people near, but did not make them clean.

If the blood of bulls and goats had truly cleansed the conscience, the offerings would have stopped. But they didn’t. Year after year, the priests stood—always standing, always sacrificing—because the work was never finished. The very repetition of the sacrifices was proof of their insufficiency.

Hebrews 10:12 interrupts with the gospel in a single sentence. Christ offered one sacrifice for sins for all time. Then He sat down. The priests stood because their work was never done. Christ sat down because His work was finished.

This is the heart of the chapter: we do nothing because Jesus has done everything.

His sacrifice is not one more offering in a long line of attempts. It is the final offering. It is the perfect offering. It is the once-for-all offering. It actually cleanses the conscience and perfects those who draw near. The blood of Christ does what the law could never do—it makes us clean, whole, forgiven, and welcomed.

And this is where the hymn Jesus Paid It All becomes more than a song. It becomes a confession of faith that rises straight out of Hebrews 10. The hymn writer understood what the writer of Hebrews proclaimed. Our efforts and our striving cannot make us presentable before God. Our spiritual disciplines and attempts to “be better” are insufficient. None of these can make us presentable before God. They are good, but they are not atoning. They are helpful, but they are not saving.

We do not approach God because we have prayed enough. We do not approach God because we have behaved well enough. We do not approach God because we have avoided sin long enough. We approach God because Jesus paid it all.

And that changes everything.

Have you ever hesitated to come to God because you felt unworthy? Have you ever tried to “clean yourself up” before praying again? Have you ever believed the lie that you need a streak of good days before God will welcome you?

Hebrews 10 dismantles that lie. The hymn reinforces it. The cross settles it.

Your confidence before God is not rooted in your performance—it is rooted in Christ’s finished work. His sacrifice is not fragile. His blood is not temporary. His cleansing is not conditional. You are invited to draw near, not because you are worthy, but because He is.

So take a moment and ask yourself: Where am I still trying to offer God my own sacrifices?

  • My discipline
  • My consistency
  • My ministry
  • My moral effort
  • My attempts to “make up” for my failures

All of these things matter—but none of them save.

You are a son. You are a daughter. Not by your offerings, but by His.

And that is why generations have sung, and will continue to sing, that simple, liberating truth: Jesus paid it all. Not some. Not most. Not the part you can’t fix. All.

Hymn: Jesus Paid It All

Words: Elvina M. Hall (1865)
Music: John T. Grape (1868)

Verse 1
I hear the Savior say,
Thy strength indeed is small;
Child of weakness, watch and pray,
Find in Me thine all in all.

Refrain
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

Verse 2
Lord, now indeed I find
Thy power and Thine alone,
Can change the leper’s spots
And melt the heart of stone.

Refrain
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

Verse 3
For nothing good have I
Whereby Thy grace to claim;
I’ll wash my garments white
In the blood of Calv’ry’s Lamb.

Refrain
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

Verse 4
And when before the throne
I stand in Him complete,
“Jesus died my soul to save,”
My lips shall still repeat.

Refrain
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

Jesus Paid It All: take time to meditate upon this great hymn as you are reminded as to how great a love the Lord has bestowed upon us, sinners as we are.

About the Hymnwriter

Elvina M. Hall wrote the words to Jesus Paid It All. She was sitting in the choir loft of Monument Street Methodist Church in Baltimore. As she listened to the sermon, the lines began forming in her heart—a simple, profound declaration of Christ’s sufficiency. John T. Grape, the church organist, later composed the tune that carried her words into the worship of generations.

The hymn endures because its message is timeless: Christ has done what we could never do. His sacrifice is enough.

Closing Prayer

Lord Jesus, thank You for Your once-for-all sacrifice. Thank You that You have done what the law could never do. Thank You that we can draw near with confidence, not because of our worthiness, but because of Your finished work. Teach us to rest in the truth that You paid it all. Amen.

Benediction

May the God who perfected you through the sacrifice of His Son fill you with confidence. May He also fill you with peace and joy as you draw near to Him. Walk in the freedom of the cross. Know that Jesus paid it all. Nothing can be added to His finished work.

WEDNESDAY WORSHIP — Jesus, the Very Thought of Thee

Allen Frederick Leave a comment

There is a reason this 12th‑century hymn still feels fresh. It speaks to the quiet places of the soul where the name of Jesus is not merely remembered but cherished. In a world that trains us to react, hurry, and brace ourselves, this hymn slows the heart. It reminds us that the very thought of Christ carries a sweetness the world cannot manufacture and a peace the world cannot steal.

John 16:33 anchors that truth: “In this world you will have tribulation; but be of good cheer; I have overcome the world.” The hymn doesn’t pretend life is gentle. It simply insists that Jesus is greater. His presence becomes the steadying force beneath every storm, the joy that rises even when circumstances don’t change, and the rest that settles over a weary mind. The hymn’s language of sweetness and gladness isn’t poetic exaggeration — it’s the lived experience of those who have discovered Christ as their peace.

As you listen to the piano rendition below, let it become a moment of stillness. Let the melody lift your attention toward the One who has already overcome the world. Let the name of Jesus — spoken, whispered, or simply remembered — become the place where your heart rests today.

Hymn Lyrics: Jesus, the Very Thought of Thee

(Public Domain)

1.
Jesus, the very thought of Thee
With sweetness fills my breast;
But sweeter far Thy face to see,
And in Thy presence rest.

2.
Nor voice can sing, nor heart can frame,
Nor can the memory find
A sweeter sound than Jesus’ Name,
The Savior of mankind.

3.
O hope of every contrite heart,
O joy of all the meek,
To those who fall, how kind Thou art;
How good to those who seek.

4.
But what to those who find? Ah, this
Nor tongue nor pen can show;
The love of Jesus — what it is,
None but His loved ones know.

5.
Jesus, our only joy be Thou,
As Thou our prize wilt be;
Jesus, be Thou our glory now,
And through eternity.

Audio Meditation

Take a moment to breathe, quiet your heart, and listen to this piano meditation on the hymn.

Jesus the Very Thought of Thee: Whispers of Worship: Hymns from the Piano Bench

About the Hymnwriter

This hymn is traditionally attributed to Bernard of Clairvaux, a 12th‑century monk known for his deep devotion to Christ and his gift for writing that stirred the heart toward worship. Bernard wasn’t interested in fame or poetry for its own sake; he wrote out of a life shaped by prayer, humility, and a longing for the presence of Jesus. His words have endured for centuries because they carry the fragrance of someone who truly loved the Lord.

Benedictional Prayer

May the name of Jesus steady your heart today. May His peace meet you in the places where life feels heavy, and may His joy rise quietly within you like a light that cannot be dimmed. As you go, may the very thought of Christ draw you into deeper rest, deeper trust, and deeper love. And may the One who has overcome the world keep you in His perfect peace, now and always. Amen.

Worship in Spirit and Truth: A Call Back to the Heart of God

Allen Frederick Leave a comment

Worship has always been at the center of God’s relationship with His people. Yet, it is one of the most misunderstood realities in the modern church. We often reduce it to music or structure. Sometimes, it’s even reduced to atmosphere. We forget that Scripture presents worship not as a formula to follow. Instead, it is a life awakened by the presence of God. The clearest definition we have comes from Jesus’ words to the Samaritan woman. “The hour is coming, and is now here. The true worshipers will worship the Father in spirit and truth. For the Father is seeking such people to worship Him” (John 4:23). In that single sentence, He dismantles every man‑made system and calls us back to the heart of worship. What follows is a return to that simplicity—ten truths that shape what true worship really is.

1. Worship Begins With God’s Revelation, Not Our Initiative

Every genuine act of worship in Scripture begins with God making Himself known. Abraham responds to God’s voice (Genesis 12:1). Moses removes his sandals because God appears in the burning bush (Exodus 3:4–5). Isaiah cries, “Woe is me,” only after seeing the Lord high and lifted up (Isaiah 6:1–5). Worship is always a response to revelation. We do not start worship; God does. He speaks, He reveals, He draws—and we answer. This is why Jesus says the Father is seeking worshipers, not worship. God desires hearts awakened by His presence, not people performing religious duties.

2. Worship Is Spiritual Before It Is Structural

Jesus’ declaration that “God is Spirit” (John 4:24) means worship cannot be confined to buildings, rituals, or formulas. In the Old Covenant, worship was tied to a place—the Temple. In the New Covenant, worship is tied to a Person—the Holy Spirit. Paul reminds us that we “are the temple of the Holy Spirit” (1 Corinthians 6:19). Worship is no longer about sacred architecture but about a Spirit‑filled life. The Spirit animates, breathes, convicts, comforts, and leads. True worship is alive because the Spirit is alive within us.

3. Worship Is Truth Before It Is Technique

Truth is not merely doctrinal accuracy; it is reality as God defines it. Jesus Himself is “the way, the truth, and the life” (John 14:6). To worship in truth is to align our hearts with who God is and who we are in Him. It means rejecting pretense, performance, and self‑deception. David prayed, “Behold, You delight in truth in the inward being” (Psalm 51:6). Worship in truth is honest, humble, and anchored in the revelation of God’s character. It is not about doing the right things in the right order. It is about standing rightly before the God who sees all.

4. Worship Is Surrender, Not Performance

The first time the word “worship” appears in Scripture is when Abraham prepares to offer Isaac. He states, “I and the boy will go over there and worship” (Genesis 22:5). Worship is sacrifice. It is yielding our will, our pride, our preferences, and our plans. Paul urges believers to present their bodies as a living sacrifice. He indicates this is your spiritual worship (Romans 12:1). Worship is not about how well we sing or how deeply we feel; it is about how fully we surrender. The heart bowed low is the truest instrument of praise.

5. Worship Is Participation, Not Observation

In the Temple, worship was performed by priests on behalf of the people. But in Christ, every believer becomes a priest (1 Peter 2:9). Worship is no longer a spectator event. Paul commands the church to “speak to one another in psalms, hymns, and spiritual songs” (Ephesians 5:19). Worship is congregational, participatory, and mutual. It is the gathered people of God lifting one voice, one heart, one confession. When worship becomes a performance to watch rather than a sacrifice to offer, it ceases to be worship at all.

6. Worship Is a Life Offered, Not a Moment Experienced

Paul’s call is to present our bodies as living sacrifices (Romans 12:1). It reframes worship as a lifestyle, not a segment of a service. Worship involves obedience on Monday. It requires purity on Tuesday. On Wednesday, it means showing mercy. Generosity is emphasized on Thursday. Forgiveness follows on Friday. Finally, rest is paramount on Saturday. The songs we sing on Sunday are the overflow of the lives we live throughout the week. Jesus rebuked those who honored Him with their lips while their hearts were far from Him (Matthew 15:8). True worship is not measured in moments but in a life aligned with God.

7. Worship Is Encounter, Not Engineering

Throughout Scripture, worship erupts when God reveals Himself. His glory fills the Temple (2 Chronicles 5:14). His presence shakes the thresholds (Isaiah 6:4). His Spirit falls like fire in the upper room (Acts 2:1–4). These moments cannot be manufactured. They cannot be scheduled, scripted, or controlled. Elijah prepared the altar, but only God could send the fire (1 Kings 18:38). True worship prepares the heart and waits for God to move. It is not about creating an atmosphere; it is about welcoming the King.

8. Worship Is the Recognition of God’s Worth

The English word “worship” comes from “worth‑ship”—the act of declaring God’s worth. The elders in Revelation fall down and cry, “Worthy are You, our Lord and God” (Revelation 4:11). Worship is the soul’s recognition of God’s infinite value. It is the moment when everything else fades and only His glory remains. Whatever we value most, we worship. Jesus warns that we cannot serve two masters (Matthew 6:24). Worship is the reordering of our loves until God is supreme.

9. Worship Requires the Right Garment

Scripture often connects worship with garments. Priests wore holy garments (Exodus 28:2). Isaiah saw filthy garments replaced with clean ones (Isaiah 61:10). Jesus spoke of wedding garments in His parable (Matthew 22:11–12). Paul tells believers to “put on Christ” (Romans 13:14). The garment of worship is not fabric but heart posture—humility, repentance, purity, and gratitude. God resists the proud but gives grace to the humble (James 4:6). Worship begins when we dress the heart in the righteousness Christ provides.

10. Worship Is God’s Presence Resting on God’s People

The essence of worship is simple: God is here, and we respond. Moses refused to move without God’s presence, saying, “If Your presence will not go with me, do not bring us up from here” (Exodus 33:15). David longed for the courts of the Lord because God dwelled there (Psalm 84:1–2). The early church gathered because the Spirit was among them (Acts 4:31). Worship is not about the right order, the right elements, or the right structure. It is about the right God meeting the right heart. When His presence rests on His people, worship becomes inevitable.

A Final Word for Worship Wednesday

True worship is the living, Spirit‑led, truth‑aligned response of a surrendered heart to the revealed presence of God. It is not a formula to master but a relationship to embrace. It is not a structure to defend but a Person to adore. It is not a moment to engineer but a life to offer. May we be the worshipers the Father seeks. We should worship in spirit and in truth. Our hearts should be awakened, our lives surrendered, and our eyes fixed on the One who is worthy.