Archive for November, 2009


Giving Thanks

"The First Thanksgiving at Plymouth"...
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Almost from the very beginning of America the call to give thanks to Almighty God has been heard in the land. Even before the Pilgrims settled in Massachusetts the proclamation of Thanksgiving was sounded upon these shores.

One of the earliest recorded celebrations occurred a half century before the Pilgrims landed at Plymouth in 1621. “A small colony of French Huguenots established a settlement near present-day Jacksonville, Florida. On June 30, 1564, their leader, René de Laudonnière, recorded that ‘We sang a psalm of Thanksgiving unto God, beseeching Him that it would please Him to continue His accustomed goodness towards us.”

In 1607, 13 years before the Pilgrims landed in Massachusetts, a group of 104 English men and boys began a settlement on the banks of Virginia’s James River. They were sponsored by the Virginia Company of London, whose stockholders hoped to make a profit from the resources of the New World. The community suffered terrible hardships in its early years, but managed to endure, earning the distinction of being America’s first permanent English colony.

In 1610, after a hard winter called “the starving time,” the colonists at Jamestown called for a time of thanksgiving. This was after the original company of 409 colonists had been reduced to 60 survivors. The colonists prayed for help that finally arrived by a ship filled with food and supplies from England. They held a prayer service to give thanks.

While none of these Thanksgiving celebrations were an official national pronouncement (no nation existed at the time), they do support the claim that the celebrations were religious. “Thanksgiving began as a holy day, created by a community of God-fearing Puritans sincere in their desire to set aside one day each year especially to thank the Lord for His many blessings. The day they chose, coming after the harvest at a time of year when farm work was light, fit the natural rhythm of rural life.”

In July 1776, the American colonists declared independence from Britain. The months that followed were so bleak that there was not much to give thanks for. The Journals of the Continental Congress record no Thanksgiving in that year, only two days of “solemn fasting” and prayer.

For much of 1777, the situation was not much better. British troops controlled New York City. The Americans lost the strategic stronghold of Fort Ticonderoga, in upstate New York, to the British in July. In Delaware County, Pa., on Sept. 11, troops led by Gen. George Washington lost the Battle of Brandywine, in which 200 Americans were killed, 500 wounded and 400 captured. Early in the morning of Sept. 21, another 300 American soldiers were killed or wounded and 100 captured in a British surprise attack near Malvern, Pa., that became known as the Paoli Massacre.

Philadelphia, America’s largest city, fell on Sept. 26. Congress, which had been meeting there, fled briefly to Lancaster, Pa., and then to York, a hundred miles west of Philadelphia. One delegate to Congress, John Adams of Massachusetts, wrote in his diary, “The prospect is chilling, on every Side: Gloomy, dark, melancholy, and dispiriting.”

His cousin, Samuel Adams, gave the other delegates — their number had dwindled to a mere 20 from the 56 who had signed the Declaration of Independence — a talk of encouragement. He predicted, “Good tidings will soon arrive. We shall never be abandoned by Heaven while we act worthy of its aid and protection.”

He turned out to have been correct, at least about the good tidings. On Oct. 31, a messenger arrived with news of the American victory at the Battle of Saratoga. The American general, Horatio Gates, had accepted the surrender of 5,800 British soldiers, and with them 27 pieces of artillery and thousands of pieces of small arms and ammunition.

Saratoga turned the tide of the war — news of the victory was decisive in bringing France into a full alliance with America. Congress responded to the event by appointing a committee of three that included Samuel Adams, Richard Henry Lee of Virginia and Daniel Roberdeau of Pennsylvania, to draft a report and resolution. The report, adopted Nov. 1, declared Thursday, Dec. 18, as “a day of Thanksgiving” to God, so that “with one heart and one voice the good people may express the grateful feelings of their hearts, and consecrate themselves to the service of their divine benefactor.”

It was the first of many Thanksgivings ordered up by Samuel Adams. Though the holidays were almost always in November or December, the exact dates varied. (Congress didn’t fix Thanksgiving on the fourth Thursday in November until 1941.)

In 1778, a Thanksgiving resolution drafted by Adams was approved by Congress on Nov. 3, setting aside Wednesday, Dec. 30, as a day of public thanksgiving and praise, “It having pleased Almighty God through the Course of the present year, to bestow great and manifold Mercies on the People of these United States.”

When the nation was finally established the First House of Representatives on Thursday, September 24, 1789, voted to recommend—in its exact wording—the First Amendment to the states for ratification. The next day, Friday, September 25, Congressman Elias Boudinot from New Jersey proposed that the House and Senate jointly request of President Washington to proclaim a day of thanksgiving for “the many signal favors of Almighty God.” Boudinot said that he “could not think of letting the session pass over without offering an opportunity to all the citizens of the United States of joining, with one voice, in returning to Almighty God their sincere thanks for the many blessings he had poured down upon them.” and on October 3rd of that year President George Washington made the first Presidential Thanksgiving Proclamation.

On October 3, 1863, Abraham Lincoln declared that the last Thursday of November 1863 would be set aside as a nationwide celebration of thanksgiving. His proclamation stated that:

“No human counsel hath devised, nor hath any mortal hand worked out these great things. They are the gracious gifts of the most high God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy…. I do, therefore, invite my fellow citizens in every part of the United States, and those who are sojourning in foreign lands, to set apart and observe the last Thursday in November next as a day of Thanksgiving and praise to our beneficent father who dwelleth in heaven.”

Starting with Lincoln, United States Presidents proclaimed the last Thursday in November for Thanksgiving. Franklin D. Roosevelt changed the celebration to the third Thursday in November “to give more shopping time between Thanksgiving and Christmas. At this point Congress enacted the ‘fourth Thursday’ compromise.” Ever since this pragmatic and commercial approach to Thanksgiving was promoted, its original meaning has steadily been lost.

As a nation we owe a debt of gratitude to those who arrived here before us and set in place the practice of offering Thanksgiving to God for the preservation of this great nation. Without which I fear this young nation would have been lost before it even began. Although many today attempt to remove the foundation Religion played in the formation of this nation, it is quite clear to this reader that the Divine Providence of God was responsible for the very survival of these United States of America. Thanks be to God!

Obama Passionately Defends Muslims

I just wish Obama would defend our heritage and nation as vigorously has he does the Muslim religion and nations.

Could The Dead Be Skewing Election Results?

Oh can it be? Could the after life be effecting our current political process? Hey it could happen especially since most elections are held shortly after Halloween when all the dead are supposed to be “crossing over” so to speak. I wonder how many of them are registered democrats?
clipped from news.newsmax.com

There’s an easy explanation for low voter turnout in some areas of the country — more than 3.3 million voters on registration rolls are, in fact, dead.

And another 12.9 million voters remain on registration rolls in an area where they no longer live, according to an analysis by Aristotle International Inc., a Washington, D.C.-based company that provides voting data to political consultants and others.

That means that about 9 percent of all registered voters are “deadwood” voters — the term for voters no longer able to vote in a precinct.

The state with the highest percentage of deadwood voters is Massachusetts, where 116,483 registered voters are dead — 3.38 percent of the state’s total — and 538,567 no longer live in the area where they are registered to vote.

“Deadwood on voter rolls complicates the electoral process and can cause problems like fraud,” said Phillips, and it “always creates a perception of low voter turnout.”

The Enemy Within

ArtIm: 20091019
4 And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us;  Gal 2:4 (BBE)

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No Boundaries

clip_image002_thumb.jpgInsight for your “Journey across the Sky”
A View from the Nest www.eagleviews.org
Random Ramblings from the Resident Raptor

Do not move an ancient boundary marker that your ancestors set in place. Prov 22:28 (GW)–

 

Many cell phone plans offer unlimited usage without occurring additional cost. You pay one fee each month and use your phone as much as you want throughout that month without any additional cost. I am not exactly sure how the phone companies figure usage costs in order to properly charge everyone for the use of their system, but in any case these plans are out there.

I however have a plan which offers me unlimited nights and weekends but during the day I am limited to the number of minutes I may use. My service provider recently came out with a plan that allows me to call any cell phone on any plan free. WOW that is almost like getting unlimited minutes without having to pay the additional monthly fee. Considering most of the people I actually call all have cell phones it would appear I hit the jack pot with this new pricing plan.

Not being a person who really spends a great deal of time talking or texting on the phone anyway I hardly ever used up my allowed minutes which kept my phone plan reasonably priced. However I recently purchased a new phone which required that I upgrade my service to an unlimited data plan in order to fully utilize the phone’s features. At first I was concerned about what the company meant by UNLIMITED. In today’s world we always need to define terms in order to be sure we are getting what we agreed upon.

I long for the days when a man’s word was his bond. You could actually trust the information people were giving you as factual and honest. Today it seems everything is subject to redefining. We have those who are attempting to redefine what marriage means and what freedom means. We have those in government who are determined to redefine what the limits of the constitution are. Free is not always free, and something for nothing usually has strings attached so you understand my hesitancy to accept, at face value, an unlimited plan from my phone service provider.

After reading most of the fine print I felt reasonably confident that my current service plan will provide me with the service that I need at a price I am comfortable paying. Until l actually get my first bill under this new plan I still reserve some trepidation.

No limits, a world without boundaries sounds good under certain circumstances but is a “no boundaries” policy a good one to implement across the board? Is it wise to bring up our children, for example, without giving them limits to what they can and can not do? Is it prudent to offer no money down and no interest financing plans for major purchases? Is it considered good financial policy to continue to rack up debt? Is it good policy to allow anyone and everyone to enter your home without permission? Does it seem prudent to allow strangers to enter into your home without some kind of verification that they mean you no harm? How can it be determined you are engaging in proper conduct if there are no limits or guidelines? How can you tell in what direction you are going if there are no landmarks?

Could it be said then that when it comes to cell phones, no limits may be a good thing but when it comes to life having limits, it is not only wise, but necessary?

How can a society function without the “Rule of Law “? The United States of America was established with the constitution being the LAW OF THE LAND. It was required that everyone, rich or poor, great or small, would all be subject to the rule of law. This principle can be found in the Judeo-Christian beliefs the founding fathers brought to the table when they drew up the plans for this country. Having grown up where the government had no boundaries or limits, they knew the dangers of limitless power held by a central government. Tyrants love it when there is chaos and confusion. They love to stir up factions within a society. They love passing restrictive rules and regulations upon the governed in order to control their every aspect of life.

Then there is the other extreme where lawlessness runs wild. We see this in Afghanistan, a nation that has been run by MOB RULE for many generations. Maintaining a civil society under such conditions is practically impossible. So which do you suppose is better? A society where there are no limits or one where there are agreed upon limitations? There exists a third way which is a mixture of the two extremes. A society where there are very restrictive limitations for a select few and a differing set of rules for those setting the rules.

Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees teach with Moses’ authority. So be careful to do everything they tell you. But don’t follow their example, because they don’t practice what they preach. They make loads that are hard to carry and lay them on the shoulders of the people. However, they are not willing to lift a finger to move them. Matt 23:1-4 (GW)–

 

Jesus addressed this issue when he preached against the Scribes and Pharisees of his day. To these ELITE he spoke most harshly primarily because they did not practice what they preached. They exempted themselves from the rules they imposed upon those who elected them as leaders. Sounds familiar does it not?

Christianity stands opposed to both extremes. In fact a truly moderate person could be considered a Christian. Of course the word moderate has a different meaning today then in Jesus’ day. To be moderate in Bible times meant to not go to any extremes. You set limits on yourself. You would not allow yourself to go without boundaries. You were in control of your passions and desires. You considered the welfare of others and not just your own.

But the spiritual nature produces love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Gal 5:22-23 (GW)–

 

 

All things are legitimate [permissible—and we are free to do anything we please], but not all things are helpful (expedient, profitable, and wholesome). All things are legitimate, but not all things are constructive [to character] and edifying [to spiritual life]. Let no one then seek his own good and advantage and profit, but [rather] each one of the other [let him seek the welfare of his neighbor]. 1 Cor 10:23-24 (AMP)–

 

Although I am permitted to use my phone for as long as I want without limits, I choose to place limits upon my own usage. I refrain from making unnecessary phone calls and keep text messages to a minimum. Without limits it is easy to get sucked up into the world of excess. It is easy to forget that somewhere, in someway, somehow, those excesses are going to have to be paid for. Whether they are paid for by you or by someone who comes after you, because the old adage still holds true, there is no such thing as a free lunch. Our actions affect others. For an example, when using a cell phone, just because you may have unlimited minutes it does not mean that the person you call has the same advantages you have. They may be on a limited plan to save money and every minute you talk to them counts against they own minutes. For every minute you use of their time the less time they have to use themselves.

Our actions affect those around us. Our excesses can overflow to our neighbors, that is why it is wise to do everything in moderation. Keep the excesses to a minimum, or better yet eliminate them. And remember that just because you can, it doesn’t mean you should. Set up some boundaries, God did, he called them commandments. His laws were not supposed to enslave us but rather steer us clear of the entrapments and allures of excess. His intent was to have a civil society set within reasonable boundaries. Remove these boundaries at your own risk.

But those who are waiting for the Lord will have new strength; they will get wings like eagles: running, they will not be tired, and walking, they will have no weariness. Isaiah 40:31 (BBE)

Along for the journey

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